The word that came to Jeremiah from the LORD, saying,
Jeremiah 7
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“Stand in the gate of the LORD’s house, and proclaim this word there, and say, ‘Hear the LORD’s word, all you of Judah, who enter in at these gates to worship the LORD.’”
ExplanationCommentary
Verse 2. Gate, before all the people. This discourse ends Calmet. 13. Calmet.
The LORD of Armies, the God of Israel says, “Amend your ways and your doings, and I will cause you to dwell in this place.
ExplanationCommentary
Verse 3. Dwell. Hebrew “make you dwell here.” Bible.
Don’t trust in lying words, saying, ‘The LORD’s temple, the LORD’s temple, the LORD’s temple, are these.’
ExplanationCommentary
Verse 4. Lord. The triple repetition shews the vain confidence of the people, who blindly imagined that the temple would screen them, ( Calmet.) and that external sacrifices would suffice. But they were rejected with the temple. Worthington.
For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor;
if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt,
then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more.
ExplanationCommentary
Verse 7. Dwell. Hebrew and Septuagint as verse 3. Bible.
Behold, you trust in lying words that can’t profit.
Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods that you have not known,
ExplanationCommentary
Verse 9. Not, which have done you no good, and deserve not to be styled gods. Calmet.
then come and stand before me in this house, which is called by my name, and say, ‘We are delivered,’ that you may do all these abominations?
ExplanationCommentary
Verse 10. Because. Hebrew also, “although,” (Sa. Grot.) “to perform,” (Chal. Mont.) or “by doing.” God must surely approve of our conduct, since we are unmolested. Saint Thomas Aquinas Lyr.—But the Vulg. seems preferable, and the people attribute their success to idols. Calmet. 44:17 and 2 Chronicles 28:23.
Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it,” says the LORD.
ExplanationCommentary
Verse 11. Robbers. Our Saviour alludes to this. Matthew 21:13.—Seen. Think not to hide yourselves, as in a den. My temple shall not be an asylum for wretches. Calmet.
“But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
ExplanationCommentary
Verse 12. Beginning, under Josue. Bible.—The sins of a few priests caused this place to be abandoned, (1 Kennicott. 2:22 and 3:4. Psalms 77:60) and shall the crimes of a whole people escape? Calmet.—It is true, that place and Jerusalem were once sanctified: but the people being criminal, God retires. Worthington.
Now, because you have done all these works,” says the LORD, “and I spoke to you, rising up early and speaking, but you didn’t hear; and I called you, but you didn’t answer;
ExplanationCommentary
Verse 13. Early. Sparing no opportunity of reclaiming you. Calmet.
therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
I will cast you out of my sight, as I have cast out all your brothers, even the whole offspring of Ephraim.
ExplanationCommentary
Verse 15. Ephraim. The ten tribes ( Worthington.) had been led into captivity in the days of Ezechias, the great-grandfather of Josias. Calmet.
or, seed
“Therefore don’t pray for this people. Don’t lift up a cry or prayer for them or make intercession to me; for I will not hear you.
ExplanationCommentary
Verse 16. Praise, offered to appease my wrath. Bible.—This admirably shews the force of the saints’ intercession, which God does not reject, but rather encourages by such declarations. Abraham and Moses did not leave off praying for the guilty, (Genesis 18:23. Exodus 32:10) and the Lord complains that there was none to withhold him. Isaiah 64:7. Ezekiel 22:30. Calmet.
Don’t you see what they do in the cities of Judah and in the streets of Jerusalem?
The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of the sky, and to pour out drink offerings to other gods, that they may provoke me to anger.
ExplanationCommentary
Verse 18. Heaven. That is, the moon, which they worshipped under that name. Challoner.—Some understand the sun also the stars. Calmet. 44:17. Isaiah 65:11. All the family contributes to promote this idolatry.
Do they provoke me to anger?” says the LORD. “Don’t they provoke themselves, to the confusion of their own faces?”
Therefore the Lord GOD says: “Behold, my anger and my wrath will be poured out on this place, on man, on animal, on the trees of the field, and on the fruit of the ground; and it will burn and will not be quenched.”
The LORD of Armies, the God of Israel says: “Add your burnt offerings to your sacrifices and eat meat.
ExplanationCommentary
Verse 21. Flesh. I reject your holocausts. Keep them for yourselves. Calmet.
For I didn’t speak to your fathers or command them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices;
ExplanationCommentary
Verse 22. I commanded them not: that is such sacrifices as the Jews at this time offered without obedience; which was the thing principally commanded: so that in comparison with it, the offering of the holocausts and sacrifices was of small account. Challoner.—The observance of the decalogue would suffice. Victims were to teach internal piety. Leviticus 1. Worthington.—God “brought them out of Egypt, not for the sake of their sacrifices, but that they might … hear his word.” S. Iræn. iv. 17.—This was the principal design. See Matthew 9:13. Os. 6:6 and 1 Corinthians 1:17. Maldon. Menochius. Calmet.—The rules for sacrifices were given after the adoration of the calf, as necessary preservatives against idolatry. Saint Thomas Aquinas i. 2. q. 102. a. 3.—Yet the paschal lamb, and so forth had been already commanded. Calmet.—Many such absolute expressions imply a condition or comparison. Gloss. Proverbs 8:10.—I brought. Several MSS. read thus more accurately than the Hebrew “He brought,” (Ken.) which Prot. abandon, ( Bible.) though the present reading may stand. Chappel. Crat.—Every variation should be noticed, as this and the former verse “seem greatly corrupted; perhaps the Syr. version will be the best guide to their true meaning.” Kennicott.—Yet the passage is sufficiently intelligible in the Vulg. and Sept.
but this thing I commanded them, saying, ‘Listen to my voice, and I will be your God, and you shall be my people. Walk in all the way that I command you, that it may be well with you.’
But they didn’t listen or turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.
Since the day that your fathers came out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them.
Yet they didn’t listen to me or incline their ear, but made their neck stiff. They did worse than their fathers.
“You shall speak all these words to them, but they will not listen to you. You shall also call to them, but they will not answer you.
ExplanationCommentary
Verse 27. Thee. Septuagint omit this verse, which Grabe replaces. The people will be more inexcusable. Bible.
You shall tell them, ‘This is the nation that has not listened to the LORD their God’s voice, nor received instruction. Truth has perished, and is cut off from their mouth.’
Cut off your hair, and throw it away, and take up a lamentation on the bare heights; for the LORD has rejected and forsaken the generation of his wrath.
ExplanationCommentary
Verse 29. High. People lamented in such places. Calmet. 9:13. Judges 11:35. Calmet.—Wrath, which he treats with the utmost severity. Bible.
“For the children of Judah have done that which is evil in my sight,” says the LORD. “They have set their abominations in the house which is called by my name, to defile it.
ExplanationCommentary
Verse 30. Abominations. Hebrew We have lit. “stumbling-blocks,” offendicula. Bible.—Manasses placed idols in the very temple, as the last kings of Juda did. 4 Kennicott. 23:4. Ezekiel 8:3.
They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I didn’t command, nor did it come into my mind.
ExplanationCommentary
Verse 31. Valley, to the south of the city. Here Moloc was adored, and Josias therefore contaminated the place. 4 Kennicott. 23:10. Calmet.—It was very delightful. Saint Jerome
Therefore behold, the days come”, says the LORD, “that it will no more be called ‘Topheth’ or ‘The valley of the son of Hinnom’, but ‘The valley of Slaughter’; for they will bury in Topheth until there is no place to bury.
ExplanationCommentary
Verse 32. Place, elsewhere. Bible.—This was verified when Nabuchodonosor and Titus besieged the city. Calmet.—The latter was quite shocked. Jos. Bel. vi. 14. See Calmet. 19 and 31:40.
The dead bodies of this people will be food for the birds of the sky, and for the animals of the earth. No one will frighten them away.
Then I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.”
ExplanationCommentary
Verse 34. Bride. None shall think of marrying, (Calmet. 16:9 and 25:10. Calmet.) all being filled with lamentation. Menochius.