The word which came to Jeremiah from the LORD, saying,
Jeremiah 18
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“Arise, and go down to the potter’s house, and there I will cause you to hear my words.”
ExplanationCommentary
Verse 2. Potter’s. Thus God would shew his dominion over all. Romans 9:21.
Then I went down to the potter’s house, and behold, he was making something on the wheels.
ExplanationCommentary
Verse 3. Wheel. Hebrew “stones.” Septuagint “seats;” or “wheel.” Chal. Exodus 1:16. See Eccle. 38:32. Calmet.
When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.
ExplanationCommentary
Verse 4. Broken. So Providence ordered it. Saint Jerome—How should this idea humble man! Calmet.—A potter may mould afresh the clay as long as it is soft, but God can change the hardest heart. Worthington.
Then the LORD’s word came to me, saying,
“House of Israel, can’t I do with you as this potter?” says the LORD. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel.
At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it,
if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them.
ExplanationCommentary
Verse 8. Shall repent, having free-will, though prevented by grace. Saint Jerome
At the instant I speak concerning a nation, and concerning a kingdom, to build and to plant it,
if they do that which is evil in my sight, that they don’t obey my voice, then I will repent of the good with which I said I would benefit them.
“Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, ‘The LORD says: “Behold, I frame evil against you, and devise a plan against you. Everyone return from his evil way now, and amend your ways and your doings.”’
But they say, ‘It is in vain; for we will walk after our own plans, and we will each follow the stubbornness of his evil heart.’”
ExplanationCommentary
Verse 12. Hopes. Calmet. 2:25. Septuagint “we are valiant men.” Bible.
Therefore the LORD says: “Ask now among the nations, ‘Who has heard such things?’ The virgin of Israel has done a very horrible thing.
ExplanationCommentary
Verse 13. Virgin. The disorders of Israel are thus enhanced. Calmet.
Will the snow of Lebanon fail from the rock of the field? Will the cold waters that flow down from afar be dried up?
ExplanationCommentary
Verse 14. Snow. It continues on Libanus seven or eight months, (La Roque quoted. Univ. Hist. ii. p. 363) or all the year; (Tacit. Hist. verse 6.) and hence the mountain is justly denominated “white,” as the Alps and Albion are from albon. Bochart. Parkhurst, p. 155. Bible.—Away. Yet my people abandon me, to serve idols! Hebrew may have many other senses to the same purpose. Septuagint “Shall the mountain springs fail, or snow from Libanus? Shall a stream forcibly driven by the wind, turn aside?” Bible.—The laws of nature are observed by inanimate things, and shall my people be so foolish as to follow mere vanity.
For my people have forgotten me. They have burned incense to false gods. They have been made to stumble in their ways in the ancient paths, to walk in byways, in a way not built up,
ExplanationCommentary
Verse 15. Ancient; followed by the patriarchs. Calmet. 6:16.
to make their land an astonishment, and a perpetual hissing. Everyone who passes by it will be astonished, and shake his head.
ExplanationCommentary
Verse 16. Head, through contempt ( Calmet.) and pity. Lamentations 2:15.
I will scatter them as with an east wind before the enemy. I will show them the back, and not the face, in the day of their calamity.
ExplanationCommentary
Verse 17. Burning. Hebrew kadim, “eastern,” ( Bible.) coming from Desert Arabia. Exodus 10:13. Calmet.—Back. Thus the Lord now treats the synagogue. Saint Jerome
Then they said, “Come! Let’s devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let’s strike him with the tongue, and let’s not give heed to any of his words.”
ExplanationCommentary
Verse 18. Prophet. Jeremias will not cease to upbraid us with our transgressions; or we have guides as good as him, and we shall not be left destitute, as he would intimate.—Tongue, detraction; or make him suffer for what he says. In all the transactions of this prophet, Christ was foreshewn; ( Calmet.) and here, particularly, the Jews demand the crucifixion. Saint Jerome Worthington.
Give heed to me, LORD, and listen to the voice of those who contend with me.
Should evil be recompensed for good? For they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.
ExplanationCommentary
Verse 20. Remember, and so forth This is spoken in the person of Christ, persecuted by the Jews, and prophetically denouncing the evils that should fall upon them in punishment for their crimes. Challoner.—Jeremias had prayed earnestly for the people. Calmet. 14:17. Bible.
Therefore deliver up their children to the famine, and give them over to the power of the sword. Let their wives become childless and widows. Let their men be killed and their young men struck by the sword in battle.
ExplanationCommentary
Verse 21. Therefore. He foretells of the event, and approves of the chastisement of the impenitent, ( Calmet.) whose “impurity might be a bad precedent for others. Saint Jerome See Calmet. 17:18.
Let a cry be heard from their houses when you bring a troop suddenly on them; for they have dug a pit to take me and hidden snares for my feet.
ExplanationCommentary
Verse 22. For. Prot. “when.” Bible.—Robber. So Nabuchodonosor and all professional conquerors are styled. Calmet.
Yet, LORD, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.
ExplanationCommentary
Verse 23. Destroy. Hebrew “with them.” use them as vessels of ignominy: abutere. Bible.