OLD TESTAMENT

Jeremiah 48

The Holy Bible · English
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1

Of Moab. The LORD of Armies, the God of Israel, says: “Woe to Nebo! For it is laid waste. Kiriathaim is disappointed. It is taken. Misgab is put to shame and broken down.

ExplanationCommentary
EXPLANATION

Verse 1. Moab. This people broke their covenant with Sedecias, yet were punished for having entered into it, five years after the taking of Jerusalem. Jos. Saint Jerome in Calmet. xxv. 32.—The same war is described by Ezekiel 25:8. Zephaniah 2:8. Many words of Isaias (15 and 16 and 24) are adopted, though he speaks of what happened under Ezechias.—Nabo, a town at the foot of that mountain, where Moses died. Deuteronomy 34. It might have been famous for some pretended “oracle.” Isaiah 15:2 and 46:1. This chief city, with the rest, shall be destroyed. Worthington.—Cariathaim. This city, and most of the others, were repossessed by Moab after the Israelites were led into captivity. Calmet.—City. Hebrew Hammisgab, a fortress. Vat.

EXPLANATION

or, The stronghold

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2

The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.

ExplanationCommentary
EXPLANATION

Verse 2. Hesebon, at the foot of Phasga, and one of the strongest cities.—Shalt. Hebrew “shall Medemena hold her peace.” Calmet.—“Thou shalt be cut down, O madmen.” Bible.—It signifies “silence.” Thou silent city, thou shalt be reduced to a mournful silence or destruction.

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3

The sound of a cry from Horonaim, desolation and great destruction!

4

Moab is destroyed. Her little ones have caused a cry to be heard.

ExplanationCommentary
EXPLANATION

Verse 4. Little ones. Hebrew “to Segor.” verse 34. Isaiah 15:5. Calmet.—Chal. “princes” of the second rank. Vat.

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5

For they will go up by the ascent of Luhith with continual weeping. For at the descent of Horonaim they have heard the distress of the cry of destruction.

6

Flee! Save your lives! Be like the juniper bush in the wilderness.

ExplanationCommentary
EXPLANATION

Verse 6. Heath, or tamarick. Calmet. 17:6. Hebrew Haroher.

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7

For, because you have trusted in your works and in your treasures, you also will be taken. Chemosh will go out into captivity, his priests and his princes together.

ExplanationCommentary
EXPLANATION

Verse 7. Bulwarks. Hebrew “works,” or possessions of corn, cattle, and so forth Calmet.—Chamos, the idol of the Moabites. Challoner.—He was esteemed the king of the country, as the devil is the ape of God. The prophets often deride the imbecility of these idols. Calmet. 43 and 11. The chief idol of Moab shall fall, to shew the vanity of trusting in idols. Worthington.

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8

The destroyer will come on every city, and no city will escape; the valley also will perish, and the plain will be destroyed, as the LORD has spoken.

ExplanationCommentary
EXPLANATION

Verse 8. Spoiler, or “thief,” (prædo) a title which Nabuchodonosor deserved, on account of his unjust conquests. Calmet.

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9

Give wings to Moab, that she may fly and get herself away: and her cities will become a desolation, without anyone to dwell in them.

ExplanationCommentary
EXPLANATION

Verse 9. Flower: an usual ceremony at funerals. A. Lapide. Menochius.—Manibus date lilia plenis. Æn. vi.—Hebrew “wings.” Prot. “signs.” Septuagint ( Bible.) “that they may know how to return.” Let Moab flee. Calmet.

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10

“Cursed is he who does the work of the LORD negligently; and cursed is he who keeps back his sword from blood.

ExplanationCommentary
EXPLANATION

Verse 10. Deceitfully. In the Greek, negligently. The work of God here spoken of, is the punishment of the Moabites. Challoner.—Woe to those who spare those whom God orders to be destroyed, as Saul and Achab did. 1 Kennicott. 15:8. 23 and 3 Kennicott. 20:32. 42. The zeal of the Levites, Phinees, and so forth is rewarded. Exodus 32:27. Numbers 20:8.

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11

“Moab has been at ease from his youth, and he has settled on his dregs, and has not been emptied from vessel to vessel, neither has he gone into captivity; therefore his taste remains in him, and his scent is not changed.

ExplanationCommentary
EXPLANATION

Verse 11. Fruitful as a vine.—Lees. The wine has not been disturbed. It was customary to keep it first in pits, (Mark 12:1. Isaiah 5:1) and afterwards in large earthen vessels. Vina bibes Tauro diffusa: “Thou shalt drink wine bottled off in the consulship of Taurus.” Hor. i. ep. 5.—If the wine was weak, the vessels were put under ground. Pliny xiv. 21.—The better sort was arranged in order, (verse 12) in some clean apartment. Song of Songs 2:4. Odys. B. 237.—Changed. He alludes to the wine. Bible.—Moab has enjoyed a long peace and prosperity. Calmet.

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12

Therefore behold, the days come,” says the LORD, “that I will send to him those who pour off, and they will pour him off; and they will empty his vessels, and break their containers in pieces.

13

Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

ExplanationCommentary
EXPLANATION

Verse 13. Of Bethel. That is, of their golden calves, which they worshipped in Bethel. Challoner.—Chamos and the golden calves were both taken away. Osee 8:5. Calmet.—The ten tribes had foolishly trusted in the latter. 3 Kennicott. 12. Worthington.

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14

“How do you say, ‘We are mighty men, and valiant men for the war’?

15

Moab is laid waste, and they have gone up into his cities, and his chosen young men have gone down to the slaughter,” says the King, whose name is the LORD of Armies.

16

“The calamity of Moab is near to come, and his affliction hurries fast.

ExplanationCommentary
EXPLANATION

Verse 16. Swiftly; about twenty-three years from the fourth of Joakim.

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17

All you who are around him, bemoan him; and all you who know his name, say, ‘How the strong staff is broken, the beautiful rod!’

ExplanationCommentary
EXPLANATION

Verse 17. His name, as particular friends. Exodus 33:12. 17. People in the East had a secret name, which they disclosed to very few, to prevent incantations.—Rod. This nation was exceedingly vain. verse 29.

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18

“You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you. He has destroyed your strongholds.

ExplanationCommentary
EXPLANATION

Verse 18. Thirst. Dibon was well supplied with water. Isaiah 15:9.

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19

Inhabitant of Aroer, stand by the way and watch. Ask him who flees, and her who escapes; say, ‘What has been done?’

20

Moab is disappointed; for it is broken down. Wail and cry! Tell it by the Arnon, that Moab is laid waste.

ExplanationCommentary
EXPLANATION

Verse 20. Arnon, on which river Aroer stood.

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21

Judgment has come on the plain country— on Holon, on Jahzah, on Mephaath,

22

on Dibon, on Nebo, on Beth Diblathaim,

23

on Kiriathaim, on Beth Gamul, on Beth Meon,

24

on Kerioth, on Bozrah, and on all the cities of the land of Moab, far or near.

25

The horn of Moab is cut off, and his arm is broken,” says the LORD.

26

“Make him drunk, for he magnified himself against the LORD. Moab will wallow in his vomit, and he also will be in derision.

ExplanationCommentary
EXPLANATION

Verse 26. Drunk with the wine of God’s wrath.—Dash. Hebrew “roll in,” or “they shall clap hands over Moab, in,” and so forth

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27

For wasn’t Israel a derision to you? Was he found among thieves? For as often as you speak of him, you shake your head.

ExplanationCommentary
EXPLANATION

Verse 27. Thieves. Calmet. 2:26. Calmet.—Prot. “was he found among thieves? for since thou speakest of him, thou skippest for joy.” Bible.—Chaldee agrees with the Vulg. which is clearer. Calmet.—Septuagint “hath he been found stealing from thee, since thou hast fought against him?” Grabe subjoins, “Thou shalt go into banishment. Bible.—As Moab was related to Israel, his derision was the more criminal, and more grievously punished. Worthington.

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28

You inhabitants of Moab, leave the cities, and dwell in the rock. Be like the dove that makes her nest over the mouth of the abyss.

ExplanationCommentary
EXPLANATION

Verse 28. Place. Seek for shelter in the caverns and highest mountains. Bible.

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29

“We have heard of the pride of Moab. He is very proud in his loftiness, his pride, his arrogance, and the arrogance of his heart.

30

I know his wrath,” says the LORD, “that it is nothing; his boastings have done nothing.

ExplanationCommentary
EXPLANATION

Verse 30. Able. He hath attempted too much.

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31

Therefore I will wail for Moab. Yes, I will cry out for all Moab. They will mourn for the men of Kir Heres.

ExplanationCommentary
EXPLANATION

Verse 31. Brick wall. Hebrew Kir-cheres, (Isaiah 16:7. Calmet.) “the city of the sun;” (Grot.) Ar, the capital. The prophet joins in the mournful canticle, as was usual. Lu. 7:32. Calmet.—Those who boast of more than they have, are compared to an earthen wall. Worthington.

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32

With more than the weeping of Jazer I will weep for you, vine of Sibmah. Your branches passed over the sea. They reached even to the sea of Jazer. The destroyer has fallen on your summer fruits and on your vintage.

ExplanationCommentary
EXPLANATION

Verse 32. Jazer, or “more than for Jazer;” about six leagues to the north of Sebama, which had a rivulet communicating with the sea of Jazer.

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33

Gladness and joy is taken away from the fruitful field and from the land of Moab. I have caused wine to cease from the wine presses. No one will tread with shouting. The shouting will be no shouting.

ExplanationCommentary
EXPLANATION

Verse 33. Carmel, which here denotes any fruitful vineyard or place.—The, and so forth Prot. “none shall tread with shouting, their shouting shall be no shouting.” Hebrew hedad, “the cry” of the people in the vintage. Calmet.

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34

From the cry of Heshbon even to Elealeh, even to Jahaz they have uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah; for the waters of Nimrim will also become desolate.

ExplanationCommentary
EXPLANATION

Verse 34. As a. Lit. “the heifer;” a title of Oronaim, which was proud and ungovernable. Bible.—Hebrew also, “from Agelah to Salisa; the,” and so forth—Bad; abandoned. Isaiah 15:6. Calmet.

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35

Moreover I will cause to cease in Moab,” says the LORD, “him who offers in the high place, and him who burns incense to his gods.

36

Therefore my heart sounds for Moab like flutes, and my heart sounds like flutes for the men of Kir Heres. Therefore the abundance that he has gotten has perished.

ExplanationCommentary
EXPLANATION

Verse 36. Pipes. Hebrew chalilim, ( Bible.) lyre or flutes. Such were used at funerals of children; (Matthew 9:23) trumpets sounded for men. Servius.—Could; opposing the conqueror of Asia. verse 30. 31. Calmet.—Prot. “the riches that he hat gotten is perished.”

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37

For every head is bald, and every beard clipped. There are cuttings on all the hands, and sackcloth on the waist.

ExplanationCommentary
EXPLANATION

Verse 37. Shaven, or “clipt,” (Prot. Bible.) as in mourning.—Tied. Hebrew “cut.” Calmet. 16:6. Calmet.—Such signs of mourning were usual in those countries. The Romans let their hair grow. Cic. pro Sestio. Worthington.

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38

On all the housetops of Moab, and in its streets, there is lamentation everywhere; for I have broken Moab like a vessel in which no one delights,” says the LORD.

39

“How it is broken down! How they wail! How Moab has turned the back with shame! So will Moab become a derision and a terror to all who are around him.”

ExplanationCommentary
EXPLANATION

Verse 39. Bowed. Septuagint and Chal. “turned his back.”

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40

For the LORD says: “Behold, he will fly as an eagle, and will spread out his wings against Moab.

41

Kerioth is taken, and the strongholds are seized. The heart of the mighty men of Moab at that day will be as the heart of a woman in her pangs.

ExplanationCommentary
EXPLANATION

Verse 41. Carioth, probably Kir Hares, which the eagle of Babylon seized. Septuagint Rom. omits verse 40. Calmet.—Grabe supplies, Behold, and so forth and here, the heart, and so forth Bible.

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42

Moab will be destroyed from being a people, because he has magnified himself against the LORD.

ExplanationCommentary
EXPLANATION

Verse 42. Cease for a time, till he regain his liberty under Cyrus. verse 47.

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43

Terror, the pit, and the snare are on you, inhabitant of Moab,” says the LORD.

ExplanationCommentary
EXPLANATION

Verse 43. Fear. It was customary to hand feathers near a wood, to frighten the prey into pits or nets. Isaiah 24:17. Sanct.

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44

“He who flees from the terror will fall into the pit; and he who gets up out of the pit will be taken in the snare, for I will bring on him, even on Moab, the year of their visitation,” says the LORD.

45

“Those who fled stand without strength under the shadow of Heshbon; for a fire has gone out of Heshbon, and a flame from the middle of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.

ExplanationCommentary
EXPLANATION

Verse 45. There … saith, and so forth to the end of the chapter is supplied by Grabe. His copy subjoins, “What Jeremias prophesied against all nations. Thus,” and so forth Calmet. 25:15. Bible.

EXPLANATION

Verse 45. Hesebon, expecting shelter. But internal broils ruined them.—There, and so forth to 47, is borrowed from Numbers 21:27. Sehon had taken Hesebon from Moab.—Part. Moses has “Ar, of Moab, and the inhabitants of the heights of Arnon.” Calmet.—Tumult. Hebrew shaon, ( Bible.) means also pride, in which sense Balaam uses Seth. Numbers 24:17. Calmet.

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46

Woe to you, O Moab! The people of Chemosh are undone; for your sons are taken away captive, and your daughters into captivity.

47

“Yet I will reverse the captivity of Moab in the latter days,” says the LORD. Thus far is the judgment of Moab.

ExplanationCommentary
EXPLANATION

Verse 47. Days. When they, Elam and the other Gentiles, shall be converted to the faith of Christ. We read of no other bringing back, ( Worthington.) though it might take place. Bible.

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