The LORD’s word came to me, saying,
Jeremiah 2
The Holy Bible · EnglishOpen an explanation beneath verses with notes. Your notes and highlights stay on this device.
“Go and proclaim in the ears of Jerusalem, saying, ‘The LORD says, “I remember for you the kindness of your youth, your love as a bride, how you went after me in the wilderness, in a land that was not sown.
ExplanationCommentary
Verse 2. Espousals. He speaks ironically. Theod.—Yet the Israelites at first shewed greater proofs of love than they did afterwards. It is true they often prevaricated, in the wilderness. Exodus 32:1. Amos 5:25. Psalms 77. and so forth Calmet.—The Lord declares his gratuitous love, and then upbraids his people. Bible.—He had caused them to multiply in Egypt, and gratuitously made choice of them. Worthington.
Israel was holiness to the LORD, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says the LORD.”
ExplanationCommentary
Verse 3. Increase; most desirable. Osee 9:10. God punished those who attempted to injure his people: yet they abandoned his service.
Hear the LORD’s word, O house of Jacob, and all the families of the house of Israel!
The LORD says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
ExplanationCommentary
Verse 5. Vanity; idols, whom he will not mention, to spare their shame. Calmet.
They didn’t say, ‘Where is the LORD who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
I brought you into a plentiful land to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
ExplanationCommentary
Verse 7. Carmel. That is, a fruitful, plentiful land. Challoner. Worthington.—All Palestine is thus designated. Menochius.
The priests didn’t say, ‘Where is the LORD?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.
ExplanationCommentary
Verse 8. Priests were silent, or abandoned themselves.—Pastors; “princes.” Chal. Manasses, Amon, and so forth—In Baal, promoting his worship. Bible.—The land was full of false prophets, and none stood up for the Lord.
“Therefore I will yet contend with you,” says the LORD, “and I will contend with your children’s children.
ExplanationCommentary
Verse 9. Children; the Israelites, under Moses, and their posterity transgressed.
For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing.
ExplanationCommentary
Verse 10. Cethim; Macedon. It here denotes the western nations, as Cedar does those of the east.
Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which doesn’t profit.
ExplanationCommentary
Verse 11. Glory; the true God and his ark. Psalms 3:4 and 1 Kennicott. 4:21.
“Be astonished, you heavens, at this and be horribly afraid. Be very desolate,” says the LORD.
ExplanationCommentary
Verse 12. Gates; angels, or the temple.
“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.
ExplanationCommentary
Verse 13. Water. The idols and nations, to which they have had recourse, injure them. Calmet.—The Jews did just the reverse to what God commanded. Worthington.
Is Israel a slave? Is he born into slavery? Why has he become a captive?
ExplanationCommentary
Verse 14. Slave. From such, labour and tribute were required. Matthew 17:24. John 8:33.
The young lions have roared at him and raised their voices. They have made his land waste. His cities are burned up, without inhabitant.
ExplanationCommentary
Verse 15. Lions; kings of Assyria, and so forth The decree for the devastation of Juda had already passed, though it was not put in execution.
The children also of Memphis and Tahpanhes have broken the crown of your head.
ExplanationCommentary
Verse 16. Taphnes, 16 miles from Pelusium, in Egypt. The nation proved only detrimental to the Jews, by engaging them in their abominations, instead of affording relief.
“Haven’t you brought this on yourself, in that you have forsaken the LORD your God, when he led you by the way?
ExplanationCommentary
The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you go on the way to Assyria, to drink the waters of the River?
ExplanationCommentary
Verse 18. Troubled. Hebrew shichor, or Nile water, (Joshua 13:3) which was thought as good as wine, and grew better for keeping. Strabo xvii.—Hence the people adored it. Vitruv. viii.—God often reproached the Jews for distrusting in his protection, and seeking aid from the Egyptians, who deceived them. We know not that Josias did so. Calmet.—He even opposed them, and lost his life in defending the country. 4 Kennicott. 23:29. Bible.—He was probably obliged to pay tribute to the Assyrians, whom Achaz had called in. 2 Chronicles 28:23. These alliances the Lord condemned.
that is, the Euphrates River
“Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken the LORD your God, and that my fear is not in you,” says the Lord, GOD of Armies.
ExplanationCommentary
When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).
“For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
ExplanationCommentary
Verse 20. Thou. Septuagint Yet Hebrew and Chal. have, “I have permissively broken,” or foretold this infidelity.
Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
ExplanationCommentary
Verse 21. Chosen. Hebrew Sorek. Judges 16:4. Isaiah 5:2 and 16:8. Calmet.—God created all things good, planted his Church in justice, and no evil proceeds from Him. Worthington.
For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord GOD.
ExplanationCommentary
Verse 22. Borith. An herb used to clean clothes, and take out spots and dirt, ( Challoner.) like kali, soda, ( Calmet.) or soap. Langius.—Prot. “and take thee much soap.” Bible.
“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,
ExplanationCommentary
Verse 23. Valley of Hinnom, under the very walls of Jerusalem. Calmet.—Runner. Hebrew “dromedary,” which takes its name from its swiftness. Bible.—The female camel continues all day with the male, and cannot be approached. Aristot. Pliny x. 63.—Juda is represented as no less libidinous. Calmet.
a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
ExplanationCommentary
Verse 24. Away. The female may easily be found by the poisonous hippo-manes. Georg. iii.—Thus Jerusalem is an impudent prostitute. Bible.
“Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
ExplanationCommentary
Verse 25. Foot, and the parts which modesty covers. My exhortations are slighted. Calmet.—Despair opens the door to every sort of impurity. Ephesians 4:19. Bible.
As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,
ExplanationCommentary
Verse 26. Taken. Juda affected still to be very pious. verse 23.
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
“But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble, for you have as many gods as you have towns, O Judah.
ExplanationCommentary
Verse 28. Cities. All were abandoned. Ezekiel 16:24. Osee 10:1.
“Why will you contend with me? You all have transgressed against me,” says the LORD.
“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
ExplanationCommentary
Verse 30. Prophets; Zacharias, (2 Chronicles 24:21.) Isaias, and so forth Matthew 23:34. Calmet.—Punishment is designed by God to cause people to repent. Worthington.
Generation, consider the LORD’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more’?
ExplanationCommentary
Verse 31. See, or hear. The sword seems to be animated. Calmet.—Lateward. Hebrew “darksome land.” Have I not heaped blessings on my people?—Revolted. Prot. “Lords.” Bible.
“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
ExplanationCommentary
Verse 33. Thou who. Hebrew “Therefore have I.” Calmet.—Prot. “hast thou also taught the wicked ones thy ways.” Bible.—Thou hast opened a school of vice.
Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.
ExplanationCommentary
Verse 34. Innocent children, immolated to Moloc, or people murdered, whose blood thou hast not concealed. 4 Kennicott. 21:16.
“Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’
Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
You will also leave that place with your hands on your head; for the LORD has rejected those in whom you trust, and you won’t prosper with them.
ExplanationCommentary
Verse 37. Head, like the violated Thamar. 2 Kennicott. 13:19. The king of Egypt was routed, when coming to assist Sedecias. Calmet. 37:3. 10. Calmet.