OLD TESTAMENT

Jeremiah 9

The Holy Bible · English
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1

Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!

ExplanationCommentary
EXPLANATION

Verse 1. To. Hebrew is more expressive. Calmet.—“Who will give my head waters, ( Bible.) or change it into water, and my eyes into a fountain.” Calmet.—Prot. “Oh that my head were waters.” Bible.—The miseries of my people are so great, ( Calmet.) a few tears would not suffice to bewail them. Worthington.

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2

Oh that I had in the wilderness a lodging place of wayfaring men, that I might leave my people and go from them! For they are all adulterers, an assembly of treacherous men.

ExplanationCommentary
EXPLANATION

Verse 2. Men. Why cannot I retire ( Menochius.) from this scene of misery, or afford some consolation to the captives? Septuagint “Who will give me the last station in the desert?” Bible.

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3

“They bend their tongue, as their bow, for falsehood. They have grown strong in the land, but not for truth; for they proceed from evil to evil, and they don’t know me,” says the LORD.

ExplanationCommentary
EXPLANATION

Verse 3. Lies. They are bent on deceit ( Calmet.) and murder, ( Bible.) verse 8. Psalms 63:4 and 119:2.

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4

“Everyone beware of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go around like a slanderer.

ExplanationCommentary
EXPLANATION

Verse 4. Deceitfully. A man must guard against his relations and domestics. Mic. 7:5. Matthew 8:34. Calmet.

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5

Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves committing iniquity.

ExplanationCommentary
EXPLANATION

Verse 5. Iniquity. It is become natural to them. Saint Jerome—They cannot lay the blame on the violence of passion. They sin on purpose. Calmet.—Septuagint “they have not left off, (6) in order to be converted. Usury upon usury; fraud upon fraud; they,” and so forth Bible.

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6

Your habitation is in the middle of deceit. Through deceit, they refuse to know me,” says the LORD.

7

Therefore the LORD of Armies says, “Behold, I will melt them and test them; for how should I deal with the daughter of my people?

ExplanationCommentary
EXPLANATION

Verse 7. Try them in the crucible of war. Calmet. 6:27. Calmet.

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8

Their tongue is a deadly arrow. It speaks deceit. One speaks peaceably to his neighbor with his mouth, but in his heart, he waits to ambush him.

9

Shouldn’t I punish them for these things?” says the LORD. “Shouldn’t my soul be avenged on a nation such as this?

10

I will weep and wail for the mountains, and lament for the pastures of the wilderness, because they are burned up, so that no one passes through; Men can’t hear the voice of the livestock. Both the birds of the sky and the animals have fled. They are gone.

ExplanationCommentary
EXPLANATION

Verse 10. Owner. Hebrew mikne, “cattle,” or ( Bible.) “substance.” Saint Jerome—Departed. Beasts and birds will not continue long after men cease to cultivate the country. Theod. Calmet. 4:25 and 12:4. Zephaniah 1:3.

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11

“I will make Jerusalem heaps, a dwelling place of jackals. I will make the cities of Judah a desolation, without inhabitant.”

ExplanationCommentary
EXPLANATION

Verse 11. Sand. The stones were burnt to dust. 2 Ezra 4:2. Calmet.

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12

Who is wise enough to understand this? Who is he to whom the mouth of the LORD has spoken, that he may declare it? Why has the land perished and burned up like a wilderness, so that no one passes through?

13

The LORD says, “Because they have forsaken my law which I set before them, and have not obeyed my voice or walked in my ways,

14

but have walked after the stubbornness of their own heart and after the Baals, which their fathers taught them.”

15

Therefore the LORD of Armies, the God of Israel, says, “Behold, I will feed them, even this people, with wormwood and give them poisoned water to drink.

ExplanationCommentary
EXPLANATION

Verse 15. Gall. Hebrew rosh, “poison,” and so forth Deuteronomy 29:18. Bible.

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16

I will scatter them also among the nations, whom neither they nor their fathers have known. I will send the sword after them, until I have consumed them.”

ExplanationCommentary
EXPLANATION

Verse 16. Consumed. Calmet. 44:27. No country shall afford them protection. Calmet.—The richer sort were made captives, and most of the people destroyed, but not all. Calmet. 4:25. Worthington.

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17

The LORD of Armies says, “Consider, and call for the mourning women, that they may come. Send for the skillful women, that they may come.

ExplanationCommentary
EXPLANATION

Verse 17. Wise, in composing or singing the Nænia, or mournful songs, recording the praises of the deceased. Calmet.—“This custom still subsists in Judea: women go about with dishevelled hair and naked breasts, with mournful tunes, exciting all to tears.” Saint Jerome—Music was also used. Matthew 9:23. Thus feigned tears, at least, would supply the want of real ones.

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18

Let them make haste and take up a wailing for us, that our eyes may run down with tears and our eyelids gush out with waters.

19

For a voice of wailing is heard out of Zion, ‘How we are ruined! We are greatly confounded because we have forsaken the land, because they have cast down our dwellings.’”

20

Yet hear the LORD’s word, you women. Let your ear receive the word of his mouth. Teach your daughters wailing. Everyone teach her neighbor a lamentation.

21

For death has come up into our windows. It has entered into our palaces to cut off the children from outside, and the young men from the streets.

ExplanationCommentary
EXPLANATION

Verse 21. For. This was the song. Calmet.—Streets. Death spares none. The least suspecting fall. Bible.—It enters by the windows, if the doors be shut. Joel 2:8.

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22

Speak, “The LORD says, “‘The dead bodies of men will fall as dung on the open field, and as the handful after the harvester. No one will gather them.’”

ExplanationCommentary
EXPLANATION

Verse 22. Speak. Our editions of the Septuagint omit this word, though S. Jerom found it in his copies, ( Calmet.) and in Theodotion, expressed by “death;” while others rendered it, “speak,” as the same letters dbr, may have both meanings, according as people may please to pronounce them. Saint Jerome—Grabe supplies, “by death. (22.) These things, says the Lord.” Bible.

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23

The LORD says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.

24

But let him who glories glory in this, that he has understanding, and knows me, that I am the LORD who exercises loving kindness, justice, and righteousness on the earth, for I delight in these things,” says the LORD.

ExplanationCommentary
EXPLANATION

Verse 24. Me. Virtue will save, when riches, and so forth will prove useless. Menochius.—Phocilides, a pagan, said, ( Calmet.) “Boast not of wisdom, strength, or riches great. One God is wise, and potent too, and rich.” Bible.

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25

“Behold, the days come,” says the LORD, “that I will punish all those who are circumcised only in their flesh:

26

Egypt, Judah, Edom, the children of Ammon, Moab, and all who have the corners of their hair cut off, who dwell in the wilderness, for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”

ExplanationCommentary
EXPLANATION

Verse 26. Egypt. the uncircumcised shall be punished as well as Juda, if they transgress. Only the Jewish nation properly observed the right of circumcision generally, or at first. Others imitated them, but with various ceremonies. Calmet. Diss. Ezekiel 31:18. Judith 14:6.—Hyrcan obliged the Idumeans to receive circumcision. Jos. Ant. xiii. 17.—Round. The Arabs, and so forth Leviticus 19:27. Calmet.—Heart. All then became guilty. Romans 2:25. Menochius.—Neither these nations nor Juda was circumcised in heart, and of course were hypocrites. Worthington.

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