OLD TESTAMENT

Jeremiah 29

The Holy Bible · English
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1

Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,

ExplanationCommentary
EXPLANATION

Verse 1. Letter. Lit. “book.” Bible.—It was probably sent at the beginning of the reign of Sedecias by his ambassadors, and is different from that sent by Baruch 1 and Calmet. 52:28.—Prophets. Chal. “scribes.” Calmet.—Septuagint “false prophets.” verse 8. Bible.—Daniel had begun to prophesy, A. 3402. Ezechiel commenced only five years after the captivity of Jechonias. One prophet frequently instructs another, as Nathan did David. Daniel 9:2 and 1 Peter 1:11. Calmet.—Jeremias declares that the captivity would continue long. He comforts and rebukes to Calmet. 40. Worthington.

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2

(after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem),

ExplanationCommentary
EXPLANATION

Verse 2. Queen. Nohesta.—Eunuchs. Real, (Heb.) or “Grandee.” Chal.—Engravers. Calmet. 24:2.

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3

by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon). It said:

ExplanationCommentary
EXPLANATION

Verse 3. Gamarias, the son of Saphan, is different. These two are unknown.

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4

The LORD of Armies, the God of Israel, says to all the captives whom I have caused to be carried away captive from Jerusalem to Babylon:

5

“Build houses and dwell in them. Plant gardens and eat their fruit.

ExplanationCommentary
EXPLANATION

Verse 5. Build. Establish yourselves, as you must remain a long time in captivity. We are exhorted not to be attached to the things of the world, to remind us that we shall not live long. Calmet. 16:2 and 35:7 and 1 Corinthians 7:29.

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6

Take wives and father sons and daughters. Take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, and don’t be diminished.

7

Seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace.”

ExplanationCommentary
EXPLANATION

Verse 7. Peace. We must submit to the magistrates, where we reside. Baruch 1:11 and 1 Timothy 2:1.

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8

For the LORD of Armies, the God of Israel says: “Don’t let your prophets who are among you and your diviners deceive you. Don’t listen to your dreams which you cause to be dreamed.

ExplanationCommentary
EXPLANATION

Verse 8. Prophets. There were many false ones. verse 21. Ezekiel 13.—Dreams. The prophets, or people. They are vain.

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9

For they prophesy falsely to you in my name. I have not sent them,” says the LORD.

10

For the LORD says, “After seventy years are accomplished for Babylon, I will visit you and perform my good word toward you, in causing you to return to this place.

ExplanationCommentary
EXPLANATION

Verse 10. Seventy. Dating from the 4th of Joakim to the 1st of Cyrus, A. 3468. Calmet. See Calmet. 25:1. 11. Bible.

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11

For I know the thoughts that I think toward you,” says the LORD, “thoughts of peace, and not of evil, to give you hope and a future.

ExplanationCommentary
EXPLANATION

Verse 11. An end. Septuagint “these things.” This version is much abridged. From verse 15 to 21 is omitted in S. Jerom’s and the Rom. edit.; but not in the Comp. or Theodoret. Calmet.—Grabe inserts what is wanting, and places the 15th at the end of our 20th verse. Bible.

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12

You shall call on me, and you shall go and pray to me, and I will listen to you.

13

You shall seek me and find me, when you search for me with all your heart.

14

I will be found by you,” says the LORD, “and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you,” says the LORD. “I will bring you again to the place from where I caused you to be carried away captive.”

15

Because you have said, “The LORD has raised us up prophets in Babylon,”

ExplanationCommentary
EXPLANATION

Verse 15. Said. Expressing your confidence in Providence; or rather, if we join this with what follows, he rebukes them for trusting in false prophets, who represented their condition as worse than that of their brethren, who were left behind; whereas it was really better. verse 17 and Calmet. 24:2. 8. Calmet.—The deluded people suppose that the false prophets had been sent by God. Worthington.

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16

the LORD says concerning the king who sits on David’s throne, and concerning all the people who dwell in this city, your brothers who haven’t gone with you into captivity,

17

the LORD of Armies says: “Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that can’t be eaten, they are so bad.

18

I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, an astonishment, a hissing, and a reproach among all the nations where I have driven them,

19

because they have not listened to my words,” says the LORD, “with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear,” says the LORD.

ExplanationCommentary
EXPLANATION

Verse 19. By night, or “early,” de nocte, as soon as the night was over. Bible.

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20

Hear therefore the LORD’s word, all you captives whom I have sent away from Jerusalem to Babylon.

21

The LORD of Armies, the God of Israel, says concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: “Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he will kill them before your eyes.

22

A curse will be taken up about them by all the captives of Judah who are in Babylon, saying, ‘The LORD make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;’

ExplanationCommentary
EXPLANATION

Verse 22. Curse. verse 18. The malediction which has befallen the Jews, “overtake thee.” Worthington.—Fire, in frying-pans, (see 2 Maccabees 7:5) or cauldrons of boiling oil. This death shews that these were not the infamous judges who tempted Susanna, ( Calmet.) as the Jews quoted by ( Bible.) S. Jerom, Salien, and so forth would infer from verse 23 and Daniel 13:57. They were stoned to death by the people. ib. 62. Calmet.—Yet the king might order their dead bodies to be cut in two and burnt, to express his horror of their wicked conduct. Daniel 13:55. 59. Bible.

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23

because they have done foolish things in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I didn’t command them. I am he who knows, and am witness,” says the LORD.

ExplanationCommentary
EXPLANATION

Verse 23. Folly. A crime. Judge 19:23 and 2 Kennicott. 13:12.—Witness, the sovereign truth. Calmet.

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24

Concerning Shemaiah the Nehelamite you shall speak, saying,

ExplanationCommentary
EXPLANATION

Verse 24. And. God orders his prophet what to say, to an accusation sent from Babylon, in consequence of the former letter. verse 5. 28. Bible.—Nehelamite, “torrent,” (Saint Jerome) or “dreamer.” We know of no place of this name.

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25

“The LORD of Armies, the God of Israel, says, ‘Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

ExplanationCommentary
EXPLANATION

Verse 25. The second priest, (4 Kennicott. 25:18) a chief officer of the temple. Calmet. 21:1.

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26

“The LORD has made you priest in the place of Jehoiada the priest, that there may be officers in the LORD’s house, for every man who is crazy and makes himself a prophet, that you should put him in the stocks and in shackles.

ExplanationCommentary
EXPLANATION

Verse 26. Joiada, whose zeal had been conspicuous long before, under Joas, in persuading him to destroy the false prophets. 4 Kennicott. 11:17. Sophonias is exhorted to imitate him, by treating Jeremias in like manner. Calmet.—Thou. Hebrew “ye should be officers.” Prot. Bible.—There were many chief priests.—Raveth. Hebrew “is possessed, and counterfeits the prophet.” Such were to be slain, being confined till sentence had been passed. Deuteronomy 18:20. Calmet.

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27

Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,

28

because he has sent to us in Babylon, saying, The captivity is long. Build houses, and dwell in them. Plant gardens, and eat their fruit?”’”

ExplanationCommentary
EXPLANATION

Verse 28. Time, before you will return. Bible.—Sophonias read the letter, approving of its contents, (Saint Jerome) though this is not certain. He took no violent steps against Jeremias, as Phassur had done. Bible.

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29

Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.

30

Then the LORD’s word came to Jeremiah, saying,

31

“Send to all of the captives, saying, ‘The LORD says concerning Shemaiah the Nehelamite: “Because Shemaiah has prophesied to you, and I didn’t send him, and he has caused you to trust in a lie,”

32

therefore the LORD says, “Behold, I will punish Shemaiah the Nehelamite and his offspring. He will not have a man to dwell among this people. He won’t see the good that I will do to my people,” says the LORD, “because he has spoken rebellion against the LORD.”’”

ExplanationCommentary
EXPLANATION

Verse 32. Sit, in an honourable station, or they shall all die. Calmet.

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