OLD TESTAMENT

Jeremiah 43

The Holy Bible · English
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1

When Jeremiah had finished speaking to all the people all the words of the LORD their God, with which the LORD their God had sent him to them, even all these words,

2

then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely. The LORD our God has not sent you to say, ‘You shall not go into Egypt to live there;’

ExplanationCommentary
EXPLANATION

Verse 2. Proud and headstrong. Calmet.—Sinful people easily become worse. They are guilty of calumny, and comply not with their promise/ Calmet. 42:5. Worthington.

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3

but Baruch the son of Neriah has turned you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.”

ExplanationCommentary
EXPLANATION

Verse 3. Baruch. He had been at Babylon, and was liberated with Jeremias, always speaking with moderation of the king of Babylon, and exhorting the people to submission. This was enough to make the populace suspect. They are incapable of reasoning.

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4

So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn’t obey the LORD’s voice, to dwell in the land of Judah.

5

But Johanan the son of Kareah and all the captains of the forces took all the remnant of Judah, who had returned from all the nations where they had been driven, to live in the land of Judah—

6

the men, the women, the children, the king’s daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah.

ExplanationCommentary
EXPLANATION

Verse 6. And Baruch, by compulsion. Worthington. Calmet.—Hence God did not cease to speak by their mouth. Bible.

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7

They came into the land of Egypt, for they didn’t obey the LORD’s voice; and they came to Tahpanhes.

8

Then the LORD’s word came to Jeremiah in Tahpanhes, saying,

ExplanationCommentary
EXPLANATION

Verse 8. Taphnis, or Daphnæ Pelusiæ, sixteen miles from Pelusium, (Antonin.) the Hanes of Isaias, (30:4) and key of Egypt. It was a royal city.

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9

“Take great stones in your hand and hide them in mortar in the brick work which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah.

ExplanationCommentary
EXPLANATION

Verse 9. Wall; kiln, or court. Hebrew Justice was administered at the gate, and the magnificent throne of Solomon was placed in the court or porch. 3 Kennicott. 10:18. Calmet.—The prophet preaches by facts, laying great stones in the chief city. Calmet. 19:10. Worthington.

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10

Tell them, the LORD of Armies, the God of Israel, says: ‘Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he will spread his royal pavilion over them.

ExplanationCommentary
EXPLANATION

Verse 10. Servant. The greatest monarchs only execute God’s decrees.

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11

He will come, and will strike the land of Egypt; such as are for death will be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword.

12

I will kindle a fire in the houses of the gods of Egypt. He will burn them, and carry them away captive. He will array himself with the land of Egypt, as a shepherd puts on his garment; and he will go out from there in peace.

ExplanationCommentary
EXPLANATION

Verse 12. Temples. Hebrew also, “the palaces of the princes,” as temples occur below.—Captives. The idols share the fate of their votaries. Calmet. 48:7.—Array; or Hebrew “cover with soldiers the land.” Septuagint “he shall cleanse ( Calmet.) or destroy.” Bochart.

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13

He will also break the pillars of Beth Shemesh that is in the land of Egypt; and he will burn the houses of the gods of Egypt with fire.’”

ExplanationCommentary
EXPLANATION

Verse 13. Sun. Septuagint “of Heliopolis,” where the largest temple of the sun was seen. Egypt was famous for its obelisks, erected by Pheron, successor of Sesostris. Some have been removed to Rome.—Fire. History does not specify the particulars: but we may judge how the conqueror would treat these temples, and so forth from what Xerxes and Ochus did afterwards. Calmet.

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