Hear the word which the LORD speaks to you, house of Israel!
Jeremiah 10
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The LORD says, “Don’t learn the way of the nations, and don’t be dismayed at the signs of the sky; for the nations are dismayed at them.
ExplanationCommentary
Verse 2. Ways. Religious rites. verse 3.—Fear. Worship. Leviticus 19:14.—Signs. They were designed to point out the seasons. Genesis 1:14. Calmet.—Heathens thought that they had a divine power. Worthington.
For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax.
They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move.
ExplanationCommentary
Verse 4. Asunder. Isaiah 44:8. Baruch 6:3. Wisd. 13:11. The pagans themselves laughed at such folly. Calmet.—If such things were gods, the makers and tools deserved more adoration: Fabri deorum vel parentes numinum, says Prudentius. The vanity of such idols was more easily discerned than that of the stars. Worthington.
They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”
ExplanationCommentary
Verse 5. Tree. The ancient statues were ill-formed, (Diodor. 4.) before Dedalus brought the art to greater perfection, and gave them a living attitude.
There is no one like you, LORD. You are great, and your name is great in might.
ExplanationCommentary
Verse 6. There. Septuagint omit the three following verses; and from verse 9. all these, and so forth to the end of verse 10 which Grabe inserts in a different character. Bible.
Who shouldn’t fear you, King of the nations? For it belongs to you. Because among all the wise men of the nations, and in all their royal estate, there is no one like you.
ExplanationCommentary
Verse 7. Wise. MS. 2. has in the margin “kings,” perhaps more correctly. Kennicott.
But they are together brutish and foolish, instructed by idols! It is just wood.
ExplanationCommentary
Verse 8. Vanity, and shews them clearly to be foolish ( Calmet.) and wicked. Bible.
There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the engraver and of the hands of the goldsmith. Their clothing is blue and purple. They are all the work of skillful men.
ExplanationCommentary
Verse 9. Ophaz, or Phison, (Genesis 2:11. Calmet.) the coast of Pegu, Faprobana, and so forth Menochius.
But the LORD is the true God. He is the living God, and an everlasting King. At his wrath, the earth trembles. The nations aren’t able to withstand his indignation.
ExplanationCommentary
Verse 10. Wrath. God is the true cause of all that terrifies mankind.
“You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the heavens.’”
ExplanationCommentary
Verse 11. Heaven. This verse is in Chaldee, for the captives to use at Babylon, to defend themselves. It should be in a parenthesis, as it interrupts the discourse. Perhaps it was added during the captivity.
God has made the earth by his power. He has established the world by his wisdom, and by his understanding has he stretched out the heavens.
When he utters his voice, the waters in the heavens roar, and he causes the vapors to ascend from the ends of the earth. He makes lightnings for the rain, and brings the wind out of his treasuries.
ExplanationCommentary
Verse 13. Voice. Thunder, (Psalms 28:3) which is usually the forerunner of rain. Lightning is occasioned by the inflamed exhalations of conflicting clouds.
Every man has become brutish and without knowledge. Every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
ExplanationCommentary
Verse 14. Knowledge. If it were real, he would see the vanity of idols. verse 8. Calmet.
They are vanity, a work of delusion. In the time of their visitation they will perish.
The portion of Jacob is not like these; for he is the maker of all things; and Israel is the tribe of his inheritance. The LORD of Armies is his name.
ExplanationCommentary
Verse 16. Portion. The Lord. Bible. Psalms 72:6.—Rod, to measure, (Psalms 73:2) or the sceptre and ruler. Menochius.
Gather up your wares out of the land, you who live under siege.
ExplanationCommentary
Verse 17. Shame. Idols. See if they will keep thee. Hebrew “thy merchandise,” or most precious effects.
For the LORD says, “Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.”
ExplanationCommentary
Verse 18. Found by the enemy. Hebrew also, “find” me, being taught by affliction. Calmet. 29:13. Calmet.—Entering into sentiments of penance, they shall say, Woe, and so forth Bible.
Woe is me because of my injury! My wound is serious; but I said, “Truly this is my grief, and I must bear it.”
My tent has been destroyed, and all my cords are broken. My children have gone away from me, and they are no more. There is no one to spread my tent any more, to set up my curtains.
For the shepherds have become brutish, and have not inquired of the LORD. Therefore they have not prospered, and all their flocks have scattered.
The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.
ExplanationCommentary
Verse 22. North. He has announced this conqueror eight times.—Dragons. Tannim means “huge reptiles,” whether of sea or land. Calmet.
LORD, I know that the way of man is not in himself. It is not in man who walks to direct his steps.
ExplanationCommentary
Verse 23. The way, and so forth Notwithstanding man’s free-will, yet he can do no good without God’s help, nor evil without his permission. So that, in the present case, all the evils which Nabuchodonosor was about to bring upon Jerusalem, could not have come but by the will of God. Challoner. Worthington.—This prince succeeds by thy order. Theod.—Yet chastise us as a father, and have us not to his fury. verse 24. Calmet.—“Let new preachers blush, who say that each one is governed by his own will,” (Saint Jerome Calmet. ix. 23) and able to do good without God’s grace. Bible.
LORD, correct me, but gently; not in your anger, lest you reduce me to nothing.
ExplanationCommentary
Verse 24. Judgment. Calmet. 30:11. Psalms 6:1. Justice is not contrary to mercy. Calmet.
Pour out your wrath on the nations that don’t know you, and on the families that don’t call on your name; for they have devoured Jacob. Yes, they have devoured him, consumed him, and have laid waste his habitation.
ExplanationCommentary
Verse 25. Glory. This is repeated from Psalms 78:6. Menochius.—The prophet supposes that these nations will not repent, and that their sins are more enormous. To see God’s people treated with greater severity, might scandalize the weak, while infidels would take occasion to abuse their own impunity. Calmet.