Jeremiah
Verse 2. Potter’s. Thus God would shew his dominion over all. Romans 9:21.
Historical chapter commentary
Verse 2. Potter’s. Thus God would shew his dominion over all. Romans 9:21.
Verse 3. Wheel. Hebrew “stones.” Septuagint “seats;” or “wheel.” Chal. Exodus 1:16. See Eccle. 38:32. Calmet.
Verse 4. Broken. So Providence ordered it. Saint Jerome—How should this idea humble man! Calmet.—A potter may mould afresh the clay as long as it is soft, but God can change the hardest heart. Worthington.
Verse 8. Shall repent, having free-will, though prevented by grace. Saint Jerome
Verse 12. Hopes. Calmet. 2:25. Septuagint “we are valiant men.” Bible.
Verse 13. Virgin. The disorders of Israel are thus enhanced. Calmet.
Verse 14. Snow. It continues on Libanus seven or eight months, (La Roque quoted. Univ. Hist. ii. p. 363) or all the year; (Tacit. Hist. verse 6.) and hence the mountain is justly denominated “white,” as the Alps and Albion are from albon. Bochart. Parkhurst, p. 155. Bible.—Away. Yet my people abandon me, to serve idols! Hebrew may have many other senses to the same purpose. Septuagint “Shall the mountain springs fail, or snow from Libanus? Shall a stream forcibly driven by the wind, turn aside?” Bible.—The laws of nature are observed by inanimate things, and shall my people be so foolish as to follow mere vanity.
Verse 15. Ancient; followed by the patriarchs. Calmet. 6:16.
Verse 16. Head, through contempt ( Calmet.) and pity. Lamentations 2:15.
Verse 17. Burning. Hebrew kadim, “eastern,” ( Bible.) coming from Desert Arabia. Exodus 10:13. Calmet.—Back. Thus the Lord now treats the synagogue. Saint Jerome
Verse 18. Prophet. Jeremias will not cease to upbraid us with our transgressions; or we have guides as good as him, and we shall not be left destitute, as he would intimate.—Tongue, detraction; or make him suffer for what he says. In all the transactions of this prophet, Christ was foreshewn; ( Calmet.) and here, particularly, the Jews demand the crucifixion. Saint Jerome Worthington.
Verse 20. Remember, and so forth This is spoken in the person of Christ, persecuted by the Jews, and prophetically denouncing the evils that should fall upon them in punishment for their crimes. Challoner.—Jeremias had prayed earnestly for the people. Calmet. 14:17. Bible.
Verse 21. Therefore. He foretells of the event, and approves of the chastisement of the impenitent, ( Calmet.) whose “impurity might be a bad precedent for others. Saint Jerome See Calmet. 17:18.
Verse 22. For. Prot. “when.” Bible.—Robber. So Nabuchodonosor and all professional conquerors are styled. Calmet.
Verse 23. Destroy. Hebrew “with them.” use them as vessels of ignominy: abutere. Bible.