OLD TESTAMENT

Isaiah 7

The Holy Bible · English
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1

In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

ExplanationCommentary
EXPLANATION

Verse 1. Achaz. This must be seventeen years later than the former prediction. 4 Kennicott. 15:37. The kings of Syria and Israel jointly attacked Juda, but were forced to raise the siege of Jerusalem. The next year they came separately, and committed the following ravages. The news of their junction threw all into confusion. verse 2. Isaias was then sent to inform the king, that the designs of his enemies should not take effect. Yet the two kings obtained each a victory. But they could not dethrone Achaz, as they intended. Calmet.—Paine traduces this prophecy as a lie, asserting that they succeeded. What! did they make Tabeel king? verse 6. The Israelites would not even keep the captives who had been taken. 2 Chron. 28:15. Watson, let. 5.—Achaz had been made captive before. But now the Lord defeated the projects of his enemies, as he will the conspiracy of heretics against his Church. Worthington.

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2

David’s house was told, “Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.

3

Then the LORD said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field.

ExplanationCommentary
EXPLANATION

Verse 3. Jasub. This name was mysterious: Shear-Jashub means “the rest shall return” from Babylon, or be converted under Ezechias. Calmet. 10:22. Calmet.—Prot. Go “thou, and Shear-Jashub, thy son, at the end of the conduit,” and so forth Bible.

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4

Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

ExplanationCommentary
EXPLANATION

Verse 4. Tails. So he styles the two kings in derision. The distrust of Achaz was punished by the loss of many of his subjects, but he was not dethroned, having engaged the Egyptians and Assyrians to attack his enemies. verse 17.

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5

Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,

6

“Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.”

ExplanationCommentary
EXPLANATION

Verse 6. Tabeel. Chal. “whom we shall think proper.” He will not so much as name him.

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7

This is what the Lord GOD says: “It shall not stand, neither shall it happen.”

8

For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people.

ExplanationCommentary
EXPLANATION

Verse 8. Rasin. Both the king and his capital shall be ruined.—And five. Capellus (p. 497.) would read six and five; or, in eleven years time. But ( Calmet.) Ephraim was led captive twenty-one years after, and the Cutheans took their place when sixty-five years had elapsed. A. 3327. Usher—Most people date from the prophecy of Amos to the ruin of Samaria, just sixty-five years. The former solution seems preferable. Calmet.

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9

The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’”

ExplanationCommentary
EXPLANATION

Verse 9. Continue. Septuagint “and will not understand, even the Lord,” and so forth Bible.—Hebrew “and since you do not believe,” ( Calmet.) or “because you are not confirmed” by a miracle. Grot.

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10

The LORD spoke again to Ahaz, saying,

11

“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.”

ExplanationCommentary
EXPLANATION

Verse 11. Above. Require it to thunder, (1 Kennicott. 12:17) or the earth to open. Numbers 16:28. Calmet.

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12

But Ahaz said, “I won’t ask. I won’t tempt the LORD.”

ExplanationCommentary
EXPLANATION

Verse 12. Lord. He was afraid of being forced to relinquish his evil ways. Saint Jerome—Though an idolater, he knew he ought not to tempt God.

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13

He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?

14

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

ExplanationCommentary
EXPLANATION

Verse 14. Virgin, halma, ( Bible.) one secluded from the company of men. Alma in Latin signifies “a holy person,” and in Punic “a virgin.” The term is never applied to any but “a young virgin.” If it meant a young woman, what sort of a sign would this be? Saint Jerome—It was indeed above the sagacity of man to declare that the child to be born would be a boy, and live till the kings should be destroyed. But the prophet undoubtedly speaks of Jesus Christ, the wonderful, and so forth (chapter 9:5) as well as of a boy, who should prefigure him, and be an earnest of the speedy destruction of the two kings. He was to be born of Isaias, (chapter 8:4) and of all the qualities belonging to the true Emmanuel, only that regards him, which intimates that the country should be delivered before he should come to years of discretion. verse 16. Calmet. Diss. Bossuet—The Fathers generally apply all to Christ.—Called. Or shall be in effect. Calmet. 1:26. Calmet.—The king hardly trusted in God’s mercies, whereupon the incarnation of Christ, and so forth is foretold. Worthington.

EXPLANATION

“Immanuel” means “God with us”.

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15

He shall eat butter and honey when he knows to refuse the evil and choose the good.

ExplanationCommentary
EXPLANATION

Verse 15. Honey. Like other infants. Calmet.—The new baptized received some to remind them of innocence. Tert. cor. 3.—Christ shall be true man. Menochius.

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16

For before the child knows to refuse the evil and choose the good, the land whose two kings you abhor shall be forsaken.

ExplanationCommentary
EXPLANATION

Verse 16. Good. Being arrived at the age of discretion, Achaz engaged the Assyrians to invade Damascus. Its citizens and four tribes were carried into captivity the year following. Phacee only survived another year, A. 3265. This was a pledge, that what regarded the son of the virgin would also be accomplished. Calmet.—Land of the enemy. Calmet. 4 Kennicott. 16. Menochius.

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17

The LORD will bring on you, on your people, and on your father’s house days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria.

ExplanationCommentary
EXPLANATION

Verse 17. Assyrians. His aid shall prove the greatest scourge, (2 Chronicles 28:20) while the Idumeans and Philistines shall also ravage the country. 28:17. Achaz has vainly trusted in man.

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18

It will happen in that day that the LORD will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

ExplanationCommentary
EXPLANATION

Verse 18. Of Egypt. The Idumeans, and so forth dwell on the borders. Calmet. 5:26. Yet many explain this of the victories of Nabuchodonosor and Nechas.

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19

They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.

20

In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.

ExplanationCommentary
EXPLANATION

Verse 20. Razor. Or cut off with scissors all the hair, as was done with lepers, (Leviticus 14:9) and Levites. Numbers 8:7. The country shall be pillaged, and all shall be in mourning. Calmet.—The men shall be despised as no better than women and cowards. Saint Jerome Theod.—Hired. With large sums. Calmet.

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21

It shall happen in that day that a man shall keep alive a young cow, and two sheep.

22

It shall happen, that because of the abundance of milk which they shall give he shall eat butter, for everyone will eat butter and honey that is left within the land.

ExplanationCommentary
EXPLANATION

Verse 22. Land. Pastures shall be so large, ( Menochius.) though uncultivated, the greatest part of the inhabitants being removed.

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23

It will happen in that day that every place where there were a thousand vines worth a thousand silver shekels, will be for briers and thorns.

ExplanationCommentary
EXPLANATION

Verse 23. Pieces. Sicles. This was the price of the best vineyards. Song of Songs 8:2. Calmet.—Now people may hunt in them. Bible.—The subjects of Achaz were much reduced. Calmet.

EXPLANATION

A shekel is about 10 grams or about 0.35 ounces, so 1000 shekels is about 10 kilograms or 22 pounds.

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24

People will go there with arrows and with bow, because all the land will be briers and thorns.

ExplanationCommentary
EXPLANATION

Verse 24. Thither. The hedges shall be rooted up ( Bible.) or neglected, so that cattle may graze. Menochius.—Two sorts of mountains are specified; some for vineyards, and others for pasture. Calmet.

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25

All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for sheep to tread on.”