OLD TESTAMENT

Isaiah 42

The Holy Bible · English
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1

“Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.

ExplanationCommentary
EXPLANATION

Verse 1. My servant. Christ, who, according to his humanity, is the servant of God, ( Challoner.) and Redeemer of others; none else being able to satisfy for themselves. Worthington. Philippians 2:7. Calmet.—This passage clearly refers to the Messias, (Chal. Kimchi) who was prefigured by Cyrus. verse 6. Calmet. Hugo.—It is quoted by S. Mat. (12:18) who has some variations both from the Hebrew and the Septuagint ( Calmet.) particularly the first part of verse 4 which the Septuagint renders, “He shall shine, and shall not be broken.”

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2

He will not shout, nor raise his voice, nor cause it to be heard in the street.

3

He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.

4

He will not fail nor be discouraged, until he has set justice on the earth, and the islands wait for his law.”

ExplanationCommentary
EXPLANATION

Verse 4. Islands. Septuagint and S. Mat. “the Gentiles shall hope in his name.” Bible.

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5

God the LORD, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it, says:

6

“I, the LORD, have called you in righteousness. I will hold your hand. I will keep you, and make you a covenant for the people, as a light for the nations,

ExplanationCommentary
EXPLANATION

Verse 6. Gentiles. This was literally verified in Christ. Cyrus is also styled the just, (Calmet. 41:26) and gave liberty to many nations.

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7

to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.

ExplanationCommentary
EXPLANATION

Verse 7. House. The Jews out of captivity, prefigured the redemption of mankind. These miracles proved that Jesus was the Messias. Lu. 7:22.

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8

“I am the LORD. That is my name. I will not give my glory to another, nor my praise to engraved images.

ExplanationCommentary
EXPLANATION

Verse 8. Things. They shall not partake of my divinity. Our Saviour was truly God. Philippians 2:6.

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9

Behold, the former things have happened and I declare new things. I tell you about them before they come up.”

ExplanationCommentary
EXPLANATION

Verse 9. Them. The completion of former predictions enforces the belief of those which are yet to come. Calmet.

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10

Sing to the LORD a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.

ExplanationCommentary
EXPLANATION

Verse 10. All. Lit. “its fullness,” ( Bible.) sailors, ( Calmet.) and fishes. Bible.—He concludes with a canticle.

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11

Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!

ExplanationCommentary
EXPLANATION

Verse 11. Cedar, or the Jews in exile in the desert Arabia. P. 119:5. Calmet.—The people dwell in tents. Roger. ii. 5.—Petra. A city that gives name to Arabia Petræa. Challoner.

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12

Let them give glory to the LORD, and declare his praise in the islands.

13

The LORD will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.

ExplanationCommentary
EXPLANATION

Verse 13. Enemies. The Chaldees, ( Calmet.) by the hand of Cyrus.

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14

“I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.

15

I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.

ExplanationCommentary
EXPLANATION

Verse 15. Pools. Cyrus deluged the country about Babylon. Calmet. 13 and 21:1. Bible.—The proud and covetous, who expected Christ to give them kingdoms, were deceived. He came to teach humility, and to grant eternal rewards. Worthington.

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16

I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.

ExplanationCommentary
EXPLANATION

Verse 16. Blind captives, or converts to Christianity.

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17

“Those who trust in engraved images, who tell molten images, ‘You are our gods,’ will be turned back. They will be utterly disappointed.

18

“Hear, you deaf, and look, you blind, that you may see.

ExplanationCommentary
EXPLANATION

Verse 18. Deaf Jews, who would not listen to the prophets. verse 19. Calmet.

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19

Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as the LORD’s servant?

ExplanationCommentary
EXPLANATION

Verse 19. Sold. Hebrew Cimshullam, ( Bible.) the perfect, or favoured. The Turks call “believers” Musselmans. Calmet.

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20

You see many things, but don’t observe. His ears are open, but he doesn’t listen.

21

It pleased the LORD, for his righteousness’ sake, to magnify the law and make it honorable.

22

But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become captives, and no one delivers, and a plunder, and no one says, ‘Restore them!’

ExplanationCommentary
EXPLANATION

Verse 22. Men, whom they corrupt by their bad example. Bible.—Hebrew “their young men are in chains,” during the last wars, and the captivity of Juda. Calmet.

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23

Who is there among you who will give ear to this? Who will listen and hear for the time to come?

24

Who gave Jacob as plunder, and Israel to the robbers? Didn’t the LORD, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.

ExplanationCommentary
EXPLANATION

Verse 24. We. Septuagint “they have sinned,” which seems preferable. Bible.

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25

Therefore he poured the fierceness of his anger on him, and the strength of battle. It set him on fire all around, but he didn’t know. It burned him, but he didn’t take it to heart.”