OLD TESTAMENT

Isaiah 49

The Holy Bible · English
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1

Listen, islands, to me. Listen, you peoples, from afar: the LORD has called me from the womb; from the inside of my mother, he has mentioned my name.

ExplanationCommentary
EXPLANATION

Verse 1. Give. This fresh discourse continues to Calmet. 56:9 relating to the Messias, who is introduced speaking to all the world. Acts 13:47 and 2 Corinthians 6:2. Some apply a part to Cyrus, Isaias, or the Baptist, as to his figures. Calmet.—The prophet has foretold the conversion of the Gentiles, as he now does, like an evangelist. Saint Jerome—Many Jews will embrace the gospel at the end of time. Worthington.

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2

He has made my mouth like a sharp sword. He has hidden me in the shadow of his hand. He has made me a polished shaft. He has kept me close in his quiver.

ExplanationCommentary
EXPLANATION

Verse 2. Sword, penetrating the very soul, (Hebrews 4:12) and slaying the wicked. Revelation 1:16 and 2 Thessalonians 2:8. Without Christ, his ministers can apply this sword to little purpose. Cyrus cut asunder the bonds of the captives by his decree. Calmet.—Grotius improperly explains all of Isaias. Houbigant.

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3

He said to me, “You are my servant, Israel, in whom I will be glorified.”

ExplanationCommentary
EXPLANATION

Verse 3. Glory. In the Church, God is adored in spirit and truth. Isaias is ordered thus to address the Israelites.

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4

But I said, “I have labored in vain. I have spent my strength in vain for nothing; yet surely the justice due to me is with the LORD, and my reward with my God.”

ExplanationCommentary
EXPLANATION

Verse 4. God. He will reward the labours of his ministers, though the people be obstinate. The prophets and our Saviour frequently complain. Calmet. 65:2. Mar. 9:18.

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5

Now the LORD, he who formed me from the womb to be his servant, says to bring Jacob again to him, and to gather Israel to him, for I am honorable in the LORD’s eyes, and my God has become my strength.

ExplanationCommentary
EXPLANATION

Verse 5. Will not. Hebrew Septuagint and so forth “to be gathered.” Bible.—The original text, independent of the Masorets, may have the sense of the Vulg. Yet there are other proofs of the synagogue’s rejection. Calmet.—Prot. “though Israel be not gathered, yet,” and so forth Margin, or “that Israel may be gathered, and I may,” and so forth Bible.

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6

Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”

ExplanationCommentary
EXPLANATION

Verse 6. Earth. Saint Paul, explains this of Christ, (Acts 13) who said, Go teach all nations. Matthew 28. Isaias was one of his first preachers.

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7

The LORD, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of the LORD who is faithful, even the Holy One of Israel, who has chosen you.”

ExplanationCommentary
EXPLANATION

Verse 7. Despised, Christ, Cyrus, or Isaias; though it refer chiefly to our Saviour.

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8

The LORD says, “I have answered you in an acceptable time. I have helped you in a day of salvation. I will preserve you and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage,

9

saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed along the paths, and their pasture shall be on all treeless heights.

ExplanationCommentary
EXPLANATION

Verse 9. Ways. The captives shall find every convenience. Calmet.

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10

They shall not hunger nor thirst; neither shall the heat nor sun strike them, for he who has mercy on them will lead them. He will guide them by springs of water.

11

I will make all my mountains a road, and my highways shall be exalted.

12

Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Sinim.”

ExplanationCommentary
EXPLANATION

Verse 12. South. Hebrew Sinim; ( Bible.) China, (Saint Jerome) or rather Sin, or Pelusium, and Sinai, in Egypt and Arabia. Septuagint “Persians.” Calmet.

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13

Sing, heavens, and be joyful, earth! Break out into singing, mountains! For the LORD has comforted his people, and will have compassion on his afflicted.

14

But Zion said, “The LORD has forsaken me, and the Lord has forgotten me.”

ExplanationCommentary
EXPLANATION

Verse 14. Sion, the Jews, who will at last be converted in great numbers. Houbigant.

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15

“Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you!

16

Behold, I have engraved you on the palms of my hands. Your walls are continually before me.

ExplanationCommentary
EXPLANATION

Verse 16. Hands, which were nailed to the cross. Septuagint “I have delineated thy walls on my hands, and thou art before me always.” Bible.—The Assyrians wore such characters on their hands or necks. Lucian. Leviticus 19:28. Calmet.—Christ will always love his Church, which is of all times and nations. Worthington.

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17

Your children hurry. Your destroyers and those who devastated you will leave you.

ExplanationCommentary
EXPLANATION

Verse 17. Of thee. Sanballat, and so forth shall yield to Zorobabel, Nehemias, and so forth

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18

Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live,” says the LORD, “you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.

19

“For, as for your waste and your desolate places, and your land that has been destroyed, surely now that land will be too small for the inhabitants, and those who swallowed you up will be far away.

ExplanationCommentary
EXPLANATION

Verse 19. Inhabitants. The country was better peopled, ( Calmet.) and Jerusalem enlarged under the Machabees. Jos. Bel. verse 6.

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20

The children of your bereavement will say in your ears, ‘This place is too small for me. Give me a place to live in.’

ExplanationCommentary
EXPLANATION

Verse 20. Barrenness, of which thou complainest. He alludes to the captives who returned, and to Christian converts. Menochius.

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21

Then you will say in your heart, ‘Who has conceived these for me, since I have been bereaved of my children and am alone, an exile, and wandering back and forth? Who has brought these up? Behold, I was left alone. Where were these?’”

22

The Lord GOD says, “Behold, I will lift up my hand to the nations, and lift up my banner to the peoples. They shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.

ExplanationCommentary
EXPLANATION

Verse 22. Shoulders. Thus the Syrians commonly carried children astride. Cotovic. xiv.

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23

Kings shall be your foster fathers, and their queens your nursing mothers. They will bow down to you with their faces to the earth, and lick the dust of your feet. Then you will know that I am the LORD; and those who wait for me won’t be disappointed.”

ExplanationCommentary
EXPLANATION

Verse 23. Nurses. The Persian kings favoured the captives. The greatest monarchs bow before the prelates of the Church, ( Menochius.) and kiss the Pope’s toe. They venerate relics, ( Bible.) and greatly enrich the Church. Calmet.

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24

Shall the plunder be taken from the mighty, or the lawful captives be delivered?

ExplanationCommentary
EXPLANATION

Verse 24. Strong. Can I force the Babylonians to yield? Surely, and the devil also. Lu. 11:21.—Mighty. Hebrew “just,” in lawful war. Septuagint “unjustly.”

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25

But the LORD says, “Even the captives of the mighty shall be taken away, and the plunder retrieved from the fierce, for I will contend with him who contends with you and I will save your children.

26

I will feed those who oppress you with their own flesh; and they will be drunk on their own blood, as with sweet wine. Then all flesh shall know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.”

ExplanationCommentary
EXPLANATION

Verse 26. Flesh. They shall attack one another. Calmet.—Neriglissor slew Evil-merodac. Beros. c. Ap. i.—Gobrias and Gadatas betrayed and killed Baltassar. Xenoph. iv. 5. and 7. Calmet.—In their fury they shall tear their own flesh. Menochius.

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