OLD TESTAMENT

Isaiah 43

The Holy Bible · English
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1

But now the LORD who created you, Jacob, and he who formed you, Israel, says: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine.

ExplanationCommentary
EXPLANATION

Verse 1. And. Notwithstanding the sins of his people, God will deliver them, that they may be his witnesses. verse 10. Calmet.—Name. As an intimate friend, ( Bible.) or slave. Calmet. 49:1. Calmet.—God grants grace without any preceding merit. Worthington.—Forerius explains this mostly of the Gentile church, though it regards the converted Jews. Houbig.

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2

When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you.

ExplanationCommentary
EXPLANATION

Verse 2. Waters. In every emergency, God will protect thee, ( Calmet.) as he did the three children. Bible.—He will suffer none to perish, without their own fault. Hence the Church still continues pure. Worthington.

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3

For I am the LORD your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place.

ExplanationCommentary
EXPLANATION

Verse 3. Ethiopia. Hebrew “Chus,” the isle of Meroe, (Grot.) or the country bordering on the Red Sea. Calmet. 45:14. These were given to indemnify Cyrus. They obtained their liberty to return home, after 40 years. Ezekiel 29:11.

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4

Since you have been precious and honored in my sight, and I have loved you, therefore I will give people in your place, and nations instead of your life.

ExplanationCommentary
EXPLANATION

Verse 4. Eyes, by a gratuitous choice.—Men. Chaldees, and so forth

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5

Don’t be afraid, for I am with you. I will bring your offspring from the east, and gather you from the west.

ExplanationCommentary
EXPLANATION

Verse 5. East. Babylon.—West. The island beyond the Mediterranean.

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6

I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far away, and my daughters from the ends of the earth—

ExplanationCommentary
EXPLANATION

Verse 6. North. Assyria.—South. Egypt. The captives returned from these countries under Cyrus, Alex. and so forth so that before the coming of Christ, Judea was as well peopled as ever. Calmet.

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7

everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.’”

ExplanationCommentary
EXPLANATION

Verse 7. Calleth. Hebrew “is called by my name.” Prot. Bible.—My people’s chastisements and liberation prove my divine perfections.

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8

Bring out the blind people who have eyes, and the deaf who have ears.

ExplanationCommentary
EXPLANATION

Verse 8. Ears. Yet will not hear, ( Calmet.) or who are miraculously healed. Bible.—It seems rather to mean idolatrous nations, (verse 9. Calmet.) or rebellious Jews. Forer. Houbigant.

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9

Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified, or let them hear, and say, “That is true.”

ExplanationCommentary
EXPLANATION

Verse 9. Former. The pagans were little acquainted with antiquity. Such researches lead to the knowledge of the true religion. Bible.—Truth, if they can produce any true prophecy.

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10

“You are my witnesses,” says the LORD, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.

ExplanationCommentary
EXPLANATION

Verse 10. Witnesses. The history of the Israelites was sufficient to shew who was God. Calmet.—Thus the establishment of Christianity manifests its truth. Saint Augustine de Civ. Dei. xxii. 6.—Septuagint add, “and I am witness.” Bible.

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11

I myself am the LORD. Besides me, there is no savior.

12

I have declared, I have saved, and I have shown, and there was no strange god among you. Therefore you are my witnesses”, says the LORD, “and I am God.

ExplanationCommentary
EXPLANATION

Verse 12. One idol, to announce what would happen.

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13

Yes, since the day was, I am he. There is no one who can deliver out of my hand. I will work, and who can hinder it?”

14

The LORD, your Redeemer, the Holy One of Israel says: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.

ExplanationCommentary
EXPLANATION

Verse 14. Bars. Septuagint “fugitives.” Theodot. “strong ones.”—Glorying. Septuagint “shall be bound in ships,” to be sent beyond the Caspian Sea. Calmet.—Cyrus was victorious for the sake of God’s people; for he will not neglect his Church. Worthington.

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15

I am the LORD, your Holy One, the Creator of Israel, your King.”

16

The LORD, who makes a way in the sea, and a path in the mighty waters,

ExplanationCommentary
EXPLANATION

Verse 16. Waters. of the Jordan and the Red Sea, in the latter of which Pharao perished. verse 17.

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17

who brings out the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick) says:

18

“Don’t remember the former things, and don’t consider the things of old.

19

Behold, I will do a new thing. It springs out now. Don’t you know it? I will even make a way in the wilderness, and rivers in the desert.

ExplanationCommentary
EXPLANATION

Verse 19. New. I shall work the like miracles as were seen in the wilderness.

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20

The animals of the field, the jackals and the ostriches, shall honor me, because I give water in the wilderness and rivers in the desert, to give drink to my people, my chosen,

ExplanationCommentary
EXPLANATION

Verse 20. Chosen. We know not that rivers were found in Arabia. But the people were equally favoured. Christ facilitates the road to heaven by his example and graces, while the most savage tempers are changed in baptism.

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21

the people which I formed for myself, that they might declare my praise.

22

Yet you have not called on me, Jacob; but you have been weary of me, Israel.

23

You have not brought me any of your sheep for burnt offerings, neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.

ExplanationCommentary
EXPLANATION

Verse 23. Incense. My kindness is gratuitous. In a strange land, thou couldst not offer sacrifice. See Calmet. 48:9 and 49:1. Calmet.

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24

You have bought me no sweet cane with money, nor have you filled me with the fat of your sacrifices, but you have burdened me with your sins. You have wearied me with your iniquities.

ExplanationCommentary
EXPLANATION

Verse 24. Iniquities. Thou hast shewn the greatest ingratitude. Bible.—Yet I will save thee.

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25

I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.

26

Put me in remembrance. Let us plead together. Declare your case, that you may be justified.

ExplanationCommentary
EXPLANATION

Verse 26. Thyself. God condescends to act thus with men. Calmet. 41:20. Osee 4:1.

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27

Your first father sinned, and your teachers have transgressed against me.

ExplanationCommentary
EXPLANATION

Verse 27. First father. Adam, (Liran.) or rather Abraham sinned, by diffidence, (Genesis 15:8. Saint Jerome) or was formerly an idolater. Joshua 24:2. Geneb. A. 2049 Saint Augustine de Civ. Dei. 12. Calmet. Tirinus.—Teachers. Lit. “interpreters,” ( Bible.) Moses and Aaron. Numbers 20:9. Calmet.—All the patriarchs and teachers sinned, till Christ, the immaculate lamb, appeared. Adam engaged all in guilt. Worthington.

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28

Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel an insult.”

ExplanationCommentary
EXPLANATION

Verse 28. Profaned, or declared such, ( Bible.) Nadab, and so forth (Leviticus 10:1. Calmet.) or Moses and Aaron. Menochius.—Septuagint “and the princes defiled my holy things.” Bible.—Slaughter. Hebrew “anathema.” Yet I will re-establish all. Calmet.

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