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In those days Hezekiah was sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “The LORD says, ‘Set your house in order, for you will die, and not live.’”
LORD or GOD in all caps is from the Hebrew יהוה Yahweh except when otherwise noted as being from the short form יה Yah.
Then Hezekiah turned his face to the wall and prayed to the LORD,
and said, “Remember now, LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Then Hezekiah wept bitterly.
Then the LORD’s word came to Isaiah, saying,
“Go, and tell Hezekiah, ‘The LORD, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.
I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.
This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.
Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.
The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness:
Verse 9. Ezechias. Sanchez groundlessly thinks it was composed by Isaias. Calmet.—Ezechias was afflicted lest he should give way to dangerous joy. Worthington.
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.”
Verse 10. Hell. Sheol, or Hades, the region of the dead. Challoner.—He was afraid to die without issue. Saint Jerome 5:12.—Manasses was born three years later. Calmet.—The king would naturally have died. Saint Augustine de Gen. ad lit. vi. 17. Worthington.
Sheol is the place of the dead.
I said, “I won’t see the LORD, the LORD in the land of the living. I will see man no more with the inhabitants of the world.
Verse 11. Living. I shall not assist at the festivals of the Lord in the temple.
Hebrew: יה Yah
Hebrew: יה Yah
My dwelling is removed, and is carried away from me like a shepherd’s tent. I have rolled up my life like a weaver. He will cut me off from the loom. From day even to night you will make an end of me.
I waited patiently until morning. He breaks all my bones like a lion. From day even to night you will make an end of me.
I chattered like a swallow or a crane. I moaned like a dove. My eyes weaken looking upward. Lord, I am oppressed. Be my security.”
Verse 14. For me. He represents his disease, as an inexorable creditor.
What will I say? He has both spoken to me, and himself has done it. I will walk carefully all my years because of the anguish of my soul.
Lord, men live by these things; and my spirit finds life in all of them. You restore me, and cause me to live.
Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth.
Verse 18. Truth. He speaks only of the body.
Sheol is the place of the dead.
The living, the living, he shall praise you, as I do today. The father shall make known your truth to the children.
The LORD will save me. Therefore we will sing my songs with stringed instruments all the days of our life in the LORD’s house.
Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”
Hezekiah also had said, “What is the sign that I will go up to the LORD’s house?”
Verse 22. Lord. The answer is given, (4 Kennicott. 20:9) which seems to evince that this is only an extract. Calmet.—The prophet prescribed the medicine, and the king asked for a sign before he sung the canticle. Worthington.