Behold, the LORD’s hand is not shortened, that it can’t save; nor his ear dull, that it can’t hear.
Isaiah 59
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But your iniquities have separated you and your God, and your sins have hidden his face from you, so that he will not hear.
ExplanationCommentary
Verse 2. Iniquities. The history of Susanna shews that the captives were not all free from sin, which alone prevented their liberation. Lamentations 3:44. Calmet.—God is willing and able to save. He punishes for sin, to cause us to repent. verse 20. Worthington.
For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness.
No one sues in righteousness, and no one pleads in truth. They trust in vanity and speak lies. They conceive mischief and give birth to iniquity.
ExplanationCommentary
Verse 4. Justice. They arraign unjustly. None call upon the just God, but trust in idols.—Iniquity. They kill themselves, while they strive to injure others. Psalms 7:15. Mic. 2:1.
They hatch adders’ eggs and weave the spider’s web. He who eats of their eggs dies; and that which is crushed breaks out into a viper.
ExplanationCommentary
Verse 5. Basilisk, or viper. Calmet.—The young ones “burst through the viper’s sides.” Pliny x. 62.—So the works of the wicked are useless or destructive.
Their webs won’t become garments. They won’t cover themselves with their works. Their works are works of iniquity, and acts of violence are in their hands.
Their feet run to evil, and they hurry to shed innocent blood. Their thoughts are thoughts of iniquity. Desolation and destruction are in their paths.
They don’t know the way of peace; and there is no justice in their ways. They have made crooked paths for themselves; whoever goes in them doesn’t know peace.
ExplanationCommentary
Verse 8. Peace, or prosperity. They quarrel with all, and ruin themselves. Psalms 13.
Therefore justice is far from us, and righteousness doesn’t overtake us. We look for light, but see darkness; for brightness, but we walk in obscurity.
ExplanationCommentary
Verse 9. Therefore. The wicked Jews nevertheless confess that their sins prove their destruction.
We grope for the wall like the blind. Yes, we grope as those who have no eyes. We stumble at noon as if it were twilight. Among those who are strong, we are like dead men.
ExplanationCommentary
Verse 10. Dead. The Jews will not recognize Christ, notwithstanding the prophecies and miracles.
We all roar like bears and moan sadly like doves. We look for justice, but there is none, for salvation, but it is far off from us.
ExplanationCommentary
Verse 11. Judgment, that God would avenge us, (verse 9) and regard our fasts. Calmet. 58:3.
For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:
transgressing and denying the LORD, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness can’t enter.
ExplanationCommentary
Verse 14. In. Where truth is disregarded, there can be no justice.
Yes, truth is lacking; and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice.
He saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him; and his righteousness sustained him.
ExplanationCommentary
Verse 16. Himself, to arrest his arm, stretched out to chastise his son; or to second him. There is nothing in man to stop God’s vengeance. He therefore pardons out of his own goodness. Calmet. 59:2 and 63:4. Calmet.—He became man to redeem us, as no pure mortal could do it. Worthington.
He put on righteousness as a breastplate, and a helmet of salvation on his head. He put on garments of vengeance for clothing, and was clad with zeal as a mantle.
ExplanationCommentary
Verse 17. Justice. None can blame his conduct.
According to their deeds, he will repay as appropriate: wrath to his adversaries, recompense to his enemies. He will repay the islands their due.
So they will fear the LORD’s name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the LORD’s breath drives.
ExplanationCommentary
Verse 19. On. Hebrew “is standard-bearer.” Aq. Saint Jerome—Cyrus, the figurative redeemer, proceeds rapidly.
“A Redeemer will come to Zion, and to those who turn from disobedience in Jacob,” says the LORD.
ExplanationCommentary
Verse 20. To Sion. Septuagint “from Sion, and will turn away iniquity from Jacob. (21) And this,” and so forth Bible.—Saint Paul hence proves that the Jews will at last be converted. Romans 11:26. The return of the captives prefigured this event. Calmet.
“As for me, this is my covenant with them,” says the LORD. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says the LORD, “from now on and forever.”
ExplanationCommentary
Verse 21. Covenant. Note here a clear promise of perpetual orthodoxy to the Church of Christ. Challoner.—She hath still the spirit of truth. Worthington. Matthew 28:20.—None will apply this to the synagogue, which is visibly in the dark, and abandoned. Calmet.