OLD TESTAMENT

Isaiah 22

The Holy Bible · English
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1

The burden of the valley of vision. What ails you now, that you have all gone up to the housetops?

ExplanationCommentary
EXPLANATION

Verse 1. The valley of vision: Jerusalem. The temple of Jerusalem was built upon Mount Moria, or on the mountain of vision. But the city is here called, the valley of vision, either because it was lower than the temple, or because of the low condition to which it was to be reduced, ( Challoner.) during the captivity. Worthington.—Vision. Septuagint “Sion.” Bible.—This prophecy regards the devastation caused by Sennacherib, (Saint Jerome) Nabuchodonosor, (Sanct.) the Romans, (Eus.) or by Assaradon, when he took Manasses. 2 Chronicles 33:11 and 4 Kennicott. 21:10.—Tops, to weep.

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2

You that are full of shouting, a tumultuous city, a joyous town, your slain are not slain with the sword, neither are they dead in battle.

ExplanationCommentary
EXPLANATION

Verse 2. Battle. He taxes the king with cowardice.

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3

All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.

4

Therefore I said, “Look away from me. I will weep bitterly. Don’t labor to comfort me for the destruction of the daughter of my people.

ExplanationCommentary
EXPLANATION

Verse 4. People. He saw this in spirit, though he might not live to witness it. Calmet.

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5

For it is a day of confusion, and of treading down, and of perplexity from the Lord, GOD of Armies, in the valley of vision, a breaking down of the walls, and a crying to the mountains.”

ExplanationCommentary
EXPLANATION

Verse 5. Searching. That day beheld the Assyrians ( Bible.) undermining the wall, and behaving with haughtiness ( Calmet.) on Mount Sion. Bible.

EXPLANATION

When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).

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6

Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.

ExplanationCommentary
EXPLANATION

Verse 6. Wall. Arms were frequently hung thereon. Song of Songs 5:14. Calmet.

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7

Your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.

8

He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.

ExplanationCommentary
EXPLANATION

Verse 8. Covering. Hebrew masac, ( Bible.) “shade,” for the convenience of the people. 4 Kennicott. 16:18.—Forest, built by Solomon. Ezechias has also procured store of arms, which were now delivered out to the citizens.

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9

You saw the breaches of David’s city, that they were many; and you gathered together the waters of the lower pool.

ExplanationCommentary
EXPLANATION

Verse 9. Many, but you have neglected them, ( Calmet.) till it be too late. Bible.—Pool, communicating with Gehon on the west. Calmet.

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10

You counted the houses of Jerusalem, and you broke down the houses to fortify the wall.

11

You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who planned it long ago.

ExplanationCommentary
EXPLANATION

Verse 11. Walls. Manasses enclosed the pool within walls, forming a second town. 4 Kennicott. 22:2–9.—Ago. You have not imitated the piety of Ezechias.

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12

In that day, the Lord, GOD of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth;

ExplanationCommentary
EXPLANATION

When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).

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13

and behold, there is joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.”

ExplanationCommentary
EXPLANATION

Verse 13. Die. Thus the pagans encouraged themselves to feast. Calmet.—Ergo vivamus dum licet esse benè. Petron.—This conduct betrayed an entire want of faith. Calmet.—“Nothing offends God so much … as contempt proceeding from despair.” Saint Jerome

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14

The LORD of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, GOD of Armies.

ExplanationCommentary
EXPLANATION

Verse 14. Die. The repentance of Manasses, and the piety of Josias, could not avert the storm. Discite justitiam moniti et non temnere divos.

EXPLANATION

When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).

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15

The Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,

ExplanationCommentary
EXPLANATION

Verse 15. Temple, in the place of Eliacim. He had been secretary before, ( Calmet.) and had intruded himself into some office in the temple, which he abused. Worthington.

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16

‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”

17

Behold, the LORD will overcome you and hurl you away violently. Yes, he will grasp you firmly.

ExplanationCommentary
EXPLANATION

Verse 17. Cock. S. Jerom’s master assured him that the word which is usually rendered a warrior, has this meaning. Bible.—The comparison agrees well with a proud man reduced to misery. Calmet.—Hebrew “With the captivity of a man, and he will cover thee.” Septuagint “he will cast out and bruise the man, and will take away thy comely robe, and throw thee into,” and so forth Bible.

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18

He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you disgrace of your lord’s house.

ExplanationCommentary
EXPLANATION

Verse 18. Lord; Manasses, who hath exalted thee. Calmet.

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19

I will thrust you from your office. You will be pulled down from your station.

20

It will happen in that day that I will call my servant Eliakim the son of Hilkiah,

ExplanationCommentary
EXPLANATION

Verse 20. Eliacim, who had been displaced, verse 15. He acted as regent after the departure of Manasses, who always followed his counsels at his return. Judith 4:5. The priesthood was not then incompatible with civil and military functions.

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21

and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.

ExplanationCommentary
EXPLANATION

Verse 21. Girdle, the badge of power. Job 12:18.

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22

I will lay the key of David’s house on his shoulder. He will open, and no one will shut. He will shut, and no one will open.

ExplanationCommentary
EXPLANATION

Verse 22. Shoulder. Here the marks of dignity were worn. Eliacim was appointed master of the palace, over all the other servants. Calmet.—Thus we may gather what power Christ conferred on Saint Peter, when he gave him the keys of heaven. Matthew 16:19. Revelation 3:7. Bible.

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23

I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house.

ExplanationCommentary
EXPLANATION

Verse 23. Peg, on which whatever is placed shall be secure. 1 Ezra 9:8.

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24

They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.

ExplanationCommentary
EXPLANATION

Verse 24. House. He shall be the ornament of the priesthood.—Music. All affairs in church and state shall be at his disposal.

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25

“In that day,” says the LORD of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for the LORD has spoken it.”

ExplanationCommentary
EXPLANATION

Verse 25. Fall. Sobna shall lose all his employments, and ruin others. Calmet.

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