OLD TESTAMENT

Isaiah 44

The Holy Bible · English
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1

Yet listen now, Jacob my servant, and Israel, whom I have chosen.

2

This is what the LORD who made you, and formed you from the womb, who will help you says: “Don’t be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.

3

For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your descendants, and my blessing on your offspring;

ExplanationCommentary
EXPLANATION

Verse 3. Stock. I will give fresh life to my people, as to the figure of Christ’s Church.

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4

and they will spring up among the grass, as willows by the watercourses.

5

One will say, ‘I am the LORD’s.’ Another will be called by the name of Jacob; and another will write with his hand ‘to the LORD,’ and honor the name of Israel.”

ExplanationCommentary
EXPLANATION

Verse 5. Israel. They shall no longer be ashamed of being called Israelites or Christians.

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6

This is what the LORD, the King of Israel, and his Redeemer, the LORD of Armies, says: “I am the first, and I am the last; and besides me there is no God.

7

Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.

8

Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.”

ExplanationCommentary
EXPLANATION

Verse 8. Witnesses. The history of the true religion is its best proof. Calmet. 43:9. 10.—Known. Ruled, consequently no other can be truly God. Calmet.—Idolaters are foolish, trusting in those who cannot announce future events. Worthington.

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9

Everyone who makes a carved image is vain. The things that they delight in will not profit. Their own witnesses don’t see, nor know, that they may be disappointed.

ExplanationCommentary
EXPLANATION

Verse 9. Ashamed of the origin and imbecility of their idols. Calmet.—All this may be turned against heretics, who worship their own fictions; which the Church never does. Saint Jerome Worthington.

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10

Who has fashioned a god, or molds an image that is profitable for nothing?

11

Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.

12

The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.

ExplanationCommentary
EXPLANATION

Verse 12. File. Hebrew mahatsad, ( Bible. Jeremiah 10:3.) “to make an ax, with,” and so forth This is the remote cause of the idol.

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13

The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.

ExplanationCommentary
EXPLANATION

Verse 13. Man. To be styled afterwards a god. Calmet.—Maluit esse deum. Hor. i. ser. 8.

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14

He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it.

15

Then it will be for a man to burn; and he takes some of it and warms himself. Yes, he burns it and bakes bread. Yes, he makes a god and worships it; he makes it a carved image, and falls down to it.

16

He burns part of it in the fire. With part of it, he eats meat. He roasts a roast and is satisfied. Yes, he warms himself and says, “Aha! I am warm. I have seen the fire.”

17

The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me, for you are my god!”

18

They don’t know, neither do they consider, for he has shut their eyes, that they can’t see, and their hearts, that they can’t understand.

ExplanationCommentary
EXPLANATION

Verse 18. Covered. Septuagint “darkened.” Are Catholics in the same predicament? Calmet. 40:18. Bible.

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19

No one thinks, neither is there knowledge nor understanding to say, “I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?”

20

He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?”

ExplanationCommentary
EXPLANATION

Verse 20. Lie. Can I assert in conscience that it is a god?

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21

Remember these things, Jacob and Israel, for you are my servant. I have formed you. You are my servant. Israel, you will not be forgotten by me.

22

I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.

ExplanationCommentary
EXPLANATION

Verse 22. Return from captivity, ( Calmet.) and from their former errors. Matthew 11:26. Bible.

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23

Sing, you heavens, for the LORD has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for the LORD has redeemed Jacob, and will glorify himself in Israel.

24

The LORD, your Redeemer, and he who formed you from the womb says: “I am the LORD, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;

25

who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;

ExplanationCommentary
EXPLANATION

Verse 25. Mad. That people may be no longer deluded.

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26

who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’

ExplanationCommentary
EXPLANATION

Verse 26. Servant. The prophets and Jesus Christ, whose works never fail. Matthew 24:35. Calmet.—In all this prediction of the Church, Isaias alludes to Jerusalem destroyed, and afterwards rebuilt. Worthington.

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27

who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers,’

ExplanationCommentary
EXPLANATION

Verse 27. Deep. Babylon, situated amid waters. Calmet. 21:1. Calmet.—Rivers, as Cyrus did. Herod. i. 191.

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28

who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’”

ExplanationCommentary
EXPLANATION

Verse 28. Cyrus. This was spoken 110 years before his birth, which shews the prescience and power of God, so as not to injure free-will. The parents of Cyrus could not give him this name to fulfill the prediction, as they knew nothing of it. Amon was apprised that a person called Josias would overturn idolatry; but he had no reason to suppose that it would be his son. 1 Kennicott. 13:2.—My shepherd. Chal. “that he shall reign.” This was shewn by the Jews to Cyrus, on which account, ( Calmet.) he gave them leave to return, and so forth Joseph. xi. 1.—The title of shepherd is given to Agamemnon by Homer, and it denotes a good prince, such as historians represent Cyrus to have been. He observed that kings and shepherds had the like duties to perform; (Xenoph. viii.) and after his death he was bewailed as a “father.” Herod. iii. 89.—At first he did not bear the name of Cyrus, (Herod. i. 113.) which in the Persian language means “the sun.” Ctesias. Plut.

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