OLD TESTAMENT

Isaiah 20

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1

In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;

ExplanationCommentary
EXPLANATION

Verse 1. Year. Eighteen after the preceding predictions. Calmet.—Sargon. Sennacherib, (Saint Jerome) Salmanasar, (Sanct.) or Assaradon, who intended to revenge Sennacherib, and sent his “collector of taxes” to take Azotus from Ezechias, and then to proceed farther. Calmet.—Psammitichus having obtained the sole dominion of Egypt, besieged Azotus for 29 years. Herod. ii. 157. Amos 1:8.

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2

at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loosen the sackcloth from off your waist, and take your sandals from off your feet.” He did so, walking naked and barefoot.

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EXPLANATION

Verse 2. Sackcloth. The prophets lived in poverty. Zechariah 13:4. Their persons were prophetic. It is not agreed whether Isaias went quite naked, or only without his upper garment. The former supposition would represent better the condition of slaves, (verse 4) and is adopted by S. Jerom, and so forth Calmet.—People are said to be naked when they are almost so. 2 Kennicott. 6. John 21. Bible.—Yet “nothing is more honest than to obey God.” Saint Jerome Worthington.

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3

The LORD said, “As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,

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EXPLANATION

Verse 3. Years. Isaias went so long, or perhaps only three days undressed. Numbers 14:34. Ezekiel 4:5. Egypt and the Arabian Ethiopia were to be abandoned to the Assyrians, in or during three years.

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4

so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.

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EXPLANATION

Verse 4. Shame. Thus captives were generally exposed to sale. Calmet. 47:2. Nahum 3:5.

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5

They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.

ExplanationCommentary
EXPLANATION

Verse 5. Glory. The alliance of these nations shall not avail the Jews, who are said to inhabit an island, because they neglected God’s service no less than the most distant and abandoned nations. Calmet.—The changes in empires must convince us to depend only on God, since Damascus and Egypt could not save the Hebrews, nor even themselves. Worthington.

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6

The inhabitants of this coast land will say in that day, ‘Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?’”