OLD TESTAMENT

Isaiah 5

The Holy Bible · English
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1

Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.

ExplanationCommentary
EXPLANATION

Verse 1. My cousin. So the prophet calls Christ, as being of his family and kindred, by descending from the house of David. Challoner. Menochius.—Hebrew and Septuagint “beloved.” Dod may also mean a near relation. Calmet.—Isaias being of the same tribe, sets before us the lamentations of Christ over Jerusalem. Lu. 19:41. Worthington.—The Hebrews had canticles of sorrow, as well as of joy. The prophet thus endeavours to impress more deeply on the minds of the people what he had been saying. The master of the vineyard is God himself. verse 7. Calmet.—Hill. Lit. in the horn, the son of oil. Challoner.—The best vines grew among olive and fig trees. Doubdan 21.—Septuagint “in a horn, (mountain) in a fat soil.” Bible.

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2

He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in the middle of it, and also cut out a wine press in it. He looked for it to yield grapes, but it yielded wild grapes.

ExplanationCommentary
EXPLANATION

Verse 2. Stones. They burn and starve in different seasons. Colossians 2:3.—Choicest. Hebrew sorek. Bible.—There was a famous valley of this name. Judges 16:4. The angels guarded the vineyard, in which Abraham, Moses, and so forth were found.—Tower. To keep the wine, and so forth Matthew 21:33. It denotes the temple, ( Calmet.) Scriptures, and so forth Menochius.—Wild. Sour. Deuteronomy 32:32.

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3

“Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.

ExplanationCommentary
EXPLANATION

Verse 3. Judge. God condescends to have his conduct scrutinized. Calmet. 41:1.

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4

What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?

ExplanationCommentary
EXPLANATION

Verse 4. Was it. “Why has it produced wild grapes, while I looked?” and so forth

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5

Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall, and it will be trampled down.

ExplanationCommentary
EXPLANATION

Verse 5. Down. By the Chaldees, and after the death of Christ. Calmet.—when God withdraws his aid, man is unable to stand. Yet he falls by his own fault, which God only permits. Worthington.

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6

I will lay it a wasteland. It won’t be pruned or hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”

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EXPLANATION

Verse 6. It. During the whole of the captivity, the land might keep its sabbaths. Leviticus 26:34. Calmet.—The people shall be deprived of saving doctrine. Menochius.

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7

For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.

ExplanationCommentary
EXPLANATION

Verse 7. Israel. This comparison is very common. Psalms 79:9. Matthew 20:1. Calmet.—The preceding parable is explained. Menochius.—Cry. For vengeance. Jeremiah 12:8. Genesis 4:10 and 18:20. Calmet.

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8

Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the middle of the land!

ExplanationCommentary
EXPLANATION

Verse 8. Even. Septuagint “to take from your neighbour: shall,” and so forth Bible.

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9

In my ears, the LORD of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.

ExplanationCommentary
EXPLANATION

Verse 9. Things. Unjust practices.—Inhabitant. What will your avarice avail, ( Bible.) since you must abandon all? Calmet.

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10

For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”

ExplanationCommentary
EXPLANATION

Verse 10. Measure. Hebrew “both.”—Thirty. Hebrew “a chomer shall yield an epha.”

EXPLANATION

literally, ten yokes, or the amount of land that ten yokes of oxen can plow in one day, which is about 10 acres or 4 hectares.

EXPLANATION

1 bath is about 22 liters or 5.8 U. S. gallons

EXPLANATION

1 homer is about 220 liters or 6 bushels

EXPLANATION

1 ephah is about 22 liters or 0.6 bushels or about 2 pecks—only one tenth of what was sown.

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11

Woe to those who rise up early in the morning, that they may follow strong drink, who stay late into the night, until wine inflames them!

ExplanationCommentary
EXPLANATION

Verse 11. To follow. Hebrew “for shecar,” ( Calmet.) palm wine, (Theod.) or any inebriating liquor. Saint Jerome in Calmet. xxviii. Our version is conformable to Aquila and Sym. Bible.—Numbers 6:3. Eccle. 10:16.

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12

The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of the LORD, neither have they considered the operation of his hands.

ExplanationCommentary
EXPLANATION

Verse 12. Work. Chastisement. verse 19 and chapter 28:21. Calmet.—They are admonished to observe the festivals of the Lord, and not to indulge in riotousness. Worthington.

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13

Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.

14

Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.

ExplanationCommentary
EXPLANATION

Verse 14. Hell. Or the grave, which never says enough. Proverbs 30:15. Isaias alludes to what should happen under Nabuchodonosor, as if it were past. G.

EXPLANATION

Sheol is the place of the dead.

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15

So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;

16

but the LORD of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.

ExplanationCommentary
EXPLANATION

Verse 16. Justice. All will be taught to adore him. Bible.

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17

Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.

ExplanationCommentary
EXPLANATION

Verse 17. Strangers. Ammonites, and so forth ( Calmet.) shall occupy part of the land. Bible.

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18

Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope,

ExplanationCommentary
EXPLANATION

Verse 18. Cart. Fatiguing themselves with iniquity, (Wisd. 5:7. Calmet.) and delaying your conversion. Saint Isidore Menochius.

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19

who say, “Let him make haste, let him hasten his work, that we may see it; let the counsel of the Holy One of Israel draw near and come, that we may know it!”

ExplanationCommentary
EXPLANATION

Verse 19. It. The Jews were often guilty of the like insolence. Jeremiah 17:15.

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20

Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!

21

Woe to those who are wise in their own eyes, and prudent in their own sight!

ExplanationCommentary
EXPLANATION

Verse 21. Conceits. Blind guides. Matthew 15:14.

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22

Woe to those who are mighty to drink wine, and champions at mixing strong drink;

ExplanationCommentary
EXPLANATION

Verse 22. Drink. Hebrew “mix shecar.” People generally mixed wine and water. They also strove who could drink most, and the Greeks had a feast for this purpose, ( Calmet.) which they styled Choas, for the measure which was to be swallowed down. Aristoph. Acharn. act. iv. 4. and 5. ult.—Cyrus the younger boasted to the Greek ambassadors, that “he could drink and bear more wine than his brother.” Plut. in Artax.

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23

who acquit the guilty for a bribe, but deny justice for the innocent!

ExplanationCommentary
EXPLANATION

Verse 23. Justice. Declaring the righteous guilty. verse 20. Bible.

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24

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of the LORD of Armies, and despised the word of the Holy One of Israel.

25

Therefore the LORD’s anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.

ExplanationCommentary
EXPLANATION

Verse 25. Still. After the ruin of Jerusalem, the people were led away. Calmet.—Grievous sins must be severely punished, as was that of the murderers of Christ. Worthington.

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26

He will lift up a banner to the nations from far away, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.

ExplanationCommentary
EXPLANATION

Verse 26. Off. Like a king, leading all his subjects to battle. Calmet.—Whistle. He alludes to the custom of leading forth bees by music. Calmet. 7:18. Saint Cyril—Earth. The Chaldees, (chapter 41:9. Jeremiah 6:22) and not the Romans, as some would suppose.—Swiftly. Like an eagle. Daniel 7:4. Jeremiah 48:40.

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27

No one shall be weary nor stumble among them; no one shall slumber nor sleep, neither shall the belt of their waist be untied, nor the strap of their sandals be broken,

ExplanationCommentary
EXPLANATION

Verse 27. Broken. They shall march incessantly. Ezekiel 26:7 and 30:11.

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28

whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.

ExplanationCommentary
EXPLANATION

Verse 28. Hoofs. They were hardened, but not shod. Xenoph. Amos 6:13.

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29

Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.

ExplanationCommentary
EXPLANATION

Verse 29. Lion. Nabuchodonosor is compared to one. verse 26. Jeremiah 4:7.

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30

They will roar against them in that day like the roaring of the sea. If one looks to the land, behold, darkness and distress. The light is darkened in its clouds.

ExplanationCommentary
EXPLANATION

Verse 30. Mist. Denoting calamity. Hebrew “ruin.” Septuagint “indigence.” Calmet.

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