The Lord GOD’s Spirit is on me, because the LORD has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound,
ExplanationCommentary
Verse 1. Lord. Hebrew adds, “God.” Adonai seems to have been inserted to prevent the pronunciation of Jehovah, (Kennicott) which alone occurs in the Septuagint Arab. and in Saint Luke, 4:18. Bible.—Thus Elohim may have been substituted for Jehovah, Genesis 22:8 as verse 14, “Abraham called the name of that place Jehovah jireh, because he had said that day on the mount: Jehovah will provide” a victim, even Jesus Christ in the same place. Perhaps no part of the Bible is “so absurdly translated” as this, (Ken.) by Protestants. Bible.—Saint Luke follows the Septuagint in his quotation, only instead of to preach a, and so forth he has an explanation, to set at liberty them that are bruised. Isaias may here speak of himself, (Chal.) yet only as a figure of Christ. The Jews admit that the Messias is meant. Christ had received the Holy Spirit at the Jordan. John 1:32. He performed these works, (Lu. 7:22) particularly addressing his discourse to the meek and poor. Zephaniah 3:12. Zechariah 11:7 and 1 Corinthians 1:26. Calmet.—He was not anointed with oil, like Aaron, but with the Holy Ghost; so that of his fullness others must receive. Acts 10:39. and so forth Worthington.
LXX and DSS add: recovery of sight to the blind