Psalms 6

Verse 1. For the octave. That is, to be sung on an instrument of eight strings. S. Augustin understands it mystically, of the last resurrection, and the world to come; which is, as it were, the octave, or eighth day, after the seven days of this mortal life; and for this octave, sinners must dispose themselves, like David, by bewailing their sins, whilst they are here upon the earth. Challoner. Worthington.—It may also signify, that this psalm was to be sung by “the eighth” of the 24 bands. 1 Chronicles 15:21. David might compose it after sickness, with which he had been punished for his adultery; ( Calmet.) or under any distress: he expresses the sentiments of a true penitent, (Bert.) with which he was ever after impressed. Bible.—It is applicable to penitents of the new law. Worthington.

Verse 2. Indignation. Lit. “fury.” Bible.—Such strong expressions were requisite to make the carnal Jews fear God’s judgments, though a being of infinite perfection can have no passion. Saint John Chrysostom—David does not beg to be free from suffering, ( Bible.) but he requests that God would chastise him with moderation. Jeremiah 10:24 and 46:28. Calmet.—Justice without mercy is reserved for the last day. Saint Gregory—Wrath. This regards those who have built wood, and so forth on the foundation. They shall be purified by fire. Saint Augustine Purgatory was then believed in the 4th Cent. Bert.—Let me not be condemned either to it, or hell. Saint Gregory hic. and Psalms 37.

Verse 3. Troubled, with grief. Worthington.—I am sinking under my illness: my virtue is lost. Calmet.—The whole human race is this sick man, requiring the aid of Jesus Christ. Saint Augustine—The ineffable name Jehova, ( Bible.) is repeated thrice, to insinuate that salvation must come from the Blessed Trinity. Bert. verse 9.—Under the allegory of sickness, the ravages of sin appear. Menochius.

Verse 4. Long? Wilt thou leave me in distress? Worthington.—He breaks off abruptly to express his sorrow. See Isaiah 6:11; Jeremiah 13:26. Bert.—True converts are often tried a long time, that they may conceive how God will treat those who never return him, (Saint Augustine Euseb.) and that they may beware of a relapse. Calmet.

Verse 5. Turn. God never abandons us first. Jeremiah 2:27. Bert.—We drive him away by sin. Saint Athanasius—Sake. I cannot take one step without thee. Calmet.—Treat me not as my sins deserve; but mercifully restore me to favour. Worthington.

Sheol is the place of the dead.

Verse 6. Hell. The hardened sinner will not praise thee, (Saint Augustine) much less will the damned, who are confirmed in evil. Bert.—Even those who are in “the grave,” though just, cannot sound forth thy praises; and consequently, if I be cut off, the number of they adorers will be diminished. This motive is often urged, as if God was forgotten in the rest of the world. Psalms 29:10. Isaiah 38:18. Calmet.—This life is the time for repentance. After death there is no conversion, but eternal blasphemies in hell. I will strive to prevent this misery, by continuing to do penance, till I am watered with thy grace. Worthington.

Verse 7. Bed. S. Jerom, “I will make my bed swim” ( Bible.) with tears, or sweat. Bert.—Here we behold the effects of true repentance, which will not suffer the sinner to enjoy any repose, ( Calmet.) when he reflects on the pains of hell, and the perfections of God. Bible.—“O sweet affliction, which extinguishes the fire of hell, and restores man to the friendship of his God.” Saint John Chrysostom

Verse 8. Indignation of God (Theod.) or of my enemies. I am also indignant when I behold my foes exulting in my ruin. Calmet.—I have. Hebrew “It,” the eye. Bert.—The eye is naturally injured by excessive grief. Yet David could not think of his sins, without floods of tears. Bible.

Verse 9. Iniquity, who have fostered my passions, (Bert.) or sought my ruin. I now perceive who were my true friends. Calmet.—Lord. He is twice mentioned in the next verse, in honour of the blessed Trinity, as a German commentator remarks, after the ancient interpreters (Bert.) and Fathers. They have constantly had an eye to these grand truths, which are nevertheless proved by clearer passages of Scripture. Bible.—David confides in God, as every true penitent may do, for protection. Worthington.—He had also been assured of pardon by Nathan, the prophet. Bible.