Psalms 64

Verse 1. Of the captivity. That is, the people of the captivity of Babylon. This is not in the Hebrew, but is found in the ancient translation of the Septuagint. Challoner.—From the word canticle. Bible.—It is of little authority. Jeremias and Ezechiel were never together. Calmet. Bert.—Perhaps the former might have put this psalm of David into the hands of the people, when they were going to Babylon, and Ezechiel might have exhorted them to recite it at their return. Bible.—It seems to have been composed by David, in thanksgiving for rain; (Psalms 28. Muis.) or some of the Levites wrote it, after God had removed the scourge of drought, with which he had afflicted the people, in consequence of their neglecting to finish the temple. Agg. 1:4. Malachi 3:9. Calmet.—David predicts the return from captivity, (Bert.) and the vocation of the Gentiles, (S. Hil. and so forth Menochius.) which the prophets Jeremias, and so forth had insinuated, by the coming of the nations from Babylon, so as to forsake idolatry. Saint Augustine and so forth Worthington.

Verse 2. Hymn. Or Hebrew “Praise is silent,” ( Bible.) “waiteth,” (Prot.) or “silence is praise for thee, O God.” Pagn. Favete linguis. Hor. Grot.—“We worship Him with pure silence.” Porphyr. Abst. iii. Zechariah 2:13. Bible.—In Jerusalem, is not in Hebrew and so forth though Houbigant thinks it was originally. Bert.—“Only the vows of ecclesiastical religion are useful.” S. Hil.—Praises of those who are out of the Church, are not acceptable to God. Worthington.

Verse 3. O. Hebrew “hearer of prayer,” ( Calmet.) or “graciously hear my prayer, till all,” and so forth Saint Jerome Houbig.—Too thee. At the last judgment, or ( Calmet.) at the vocation of the Gentiles. Bert. Menochius.

Verse 4. Transgressions. These are the words of the Christian converts, (Euseb.) or of the Jews, who acknowledge that they have been justly punished with drought, for neglecting the temple and first fruits. Agg. 1:4. Malachi 3:9. Calmet.—Hebrew “thou wilt expiate our transgressions,” which denotes Christ’s satisfaction. Bert.—Though the wicked threaten, we fear nothing, as long as thou wilt pardon our offences. Worthington.—These have been the occasion of our past sorrows. Menochius.

Verse 5. To thee, by predestination.—House, adorned with exterior graces. S. Hil.—Happy the man, whom thou hast ordained, by faith and good works, to eternal life! David speaks in the name of the elect. Menochius.

Verse 6. Justice. Because there thou wilt fulfil thy promises, and requirest the greatest composure and attention. Ephesians 2:12. 22. Bert.—Nothing defiled can enter into heaven. Revelation 21. Worthington.—Off. The Jews were dispersed into all countries, (Jeremiah 31:8) and all are called to the true faith. Calmet.

Verse 7. Strength, or rain. The power ( Calmet.) and goodness of God, are described with regard to the captives, and converted nations, (Bert.) and the great works of the creation. Worthington.

Verse 8. Troublest. Prot. “stillest the noise.” Bible.—Troubled. The most obdurate are converted from all countries. Worthington.

Verse 9. Joyful. People both of the east and west shall learn to fear thee; or thy chosen people shall dwell in peace, and attend the morning and evening service. Euseb. Calmet.—Both morning and evening afford delight, as people may labour, or take some rest, according to their different wants.

Verse 10. River. Hebrew “the division,” or all the seas and fountains (Bert.) of consequence, ( Menochius.) particularly the Jordan, which overflows, like the Euphrates, about Pentecost. Joshua 3:15. Jeremiah 12:5. Calmet.—Its, the earth’s, after a plentiful rain. Bible.—God has wrought many wonders by water, and hath fed his people, (Exodus 7:14 and 16:3. and so forth) to prefigure the graces conferred in baptism, the holy Eucharist, and so forth Worthington.