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How lovely are your dwellings, LORD of Armies!
Verse 1. Psalm. It resembles the 66th, and seems to have been sung when the first-fruits were brought to the temple. Most people explain it of the captives delivered, (Theod. Du Pin) and of Christ’s redemption. Euseb. Saint Augustine Calmet.—David foresaw the afflictions and captivity of his people; and was aware of the miseries of mankind, to be removed by the Messias alone. Bert.
My soul longs, and even faints for the courts of the LORD. My heart and my flesh cry out for the living God.
Verse 2. Blessed. Hebrew “taken into favour,” or “hast rendered fruitful.” Judea. Calmet.—God had bestowed many benefits upon his people, rescuing them from the Egyptian bondage, and not punishing them as much as they deserved. Worthington.—Others explain it of the captivity at Babylon, or under the devil. Menochius.—David speaks of the former event by the prophetic spirit, and the latter misfortune was always deplorable, and to be terminated only by the Messias. Bert.—The redemption of man was prefigured by the liberation of the Jews. D.
Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, LORD of Armies, my King, and my God.
Blessed are those who dwell in your house. They are always praising you.
Blessed are those whose strength is in you, who have set their hearts on a pilgrimage.
Verse 5. Convert. Bring back the remnant of thy people, dispersed through the world. Only a few returned under Cyrus; the rest came back by degrees principally during the reigns of Hystaspes and Alexander the Great. Calmet. Diss.—While we continue unconverted, we are objects of God’s wrath. Bert. Lamentations 5:21.—Our Saviour. Septuagint “of our salvations.” Saint Jerome “our Jesus.” Bible.—Saviour of mankind, mitigate thy wrath against us. Worthington.
Passing through the valley of Weeping, they make it a place of springs. Yes, the autumn rain covers it with blessings.
Verse 6. Ever. The Pythagoreans settled their differences before sunset. Plut.—“Cherish not, mortals, an immortal wrath.” Arist. Rhet. ii. 21. Bible.—As long, O God, as we see not our brethren restored, we shall think that thou art not perfectly reconciled us. Calmet.
They go from strength to strength. Every one of them appears before God in Zion.
Verse 7. Turn, conversus. The ancient psalters read convertens. “Converting, O God, thou wilt bring us to life,” free us from captivity, and redeem us from sin by Jesus Christ, the conqueror of death. Calmet.—Before their conversion sinners lie dead in guilt. Worthington.—O God, thou wilt again restore us to life. D.
LORD, God of Armies, hear my prayer. Listen, God of Jacob.
Verse 8. Salvation. By Cyrus, or rather by the Messias, whose time drew near. Calmet.
Behold, God our shield, look at the face of your anointed.
Verse 9. Hear. Hitherto the prophet had been distracted by the thought of his people’s misery. Saint Augustine—In me, is not expressed in Heb.—Heart. Some of the ancients add, “to him.” Calmet.—The Septuagint seem to have had a copy different from the present Hebrew “But let them not turn again to folly;” (Prot. Bible.) though the sense is much the same. They may have read lobom lie, “their heart to God,” (Bert.) or lobsle, ( Calmet.) “the heart, Sela;” instead of lecisla, “to folly.” Bible.—Those Israelites who had given away to idolatry, were little inclined to return to their own country, at the invitation of Cyrus. Though Christ came to save all, only men of good will obtained his peace. Lu. 2:4. John 1:5. Calmet.—There is no peace for the wicked. Isaiah 48:22. Philippians 4:9. Bert.—The redemption of the world was here revealed. Worthington. Menochius.
For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
Verse 10. Land. After the captivity, Judea flourished by degrees. But the glory of the second temple consisted in the presence of the Messias. Agg. ii. 8. Calmet.—Those who were moved with godly fear, embraced the gospel, in order to be saved, while many rejected it through their own fault. Worthington.
For the LORD God is a sun and a shield. The LORD will give grace and glory. He withholds no good thing from those who walk blamelessly.
Verse 11. Kissed. Or, “embraced,” like friends, as the ancient psalters read. The people practised these virtues after the captivity, and more particularly in the Church of Christ. Calmet.—At the time appointed, He reconciled sinners to his Father, having satisfied his justice, (Bert.) and displayed his own mercy. Menochius.—Thus justice is strictly observed, and peace made between God and man. Worthington.—The justice of the Father and the mercy of the Son kiss each other. D. Bible.
LORD of Armies, blessed is the man who trusts in you.
Verse 12. Earth. Good men preserve a clear conscience. Worthington.—Virtues of every description ( Menochius.) are become common among God’s people, ( Calmet.) particularly Christians, though our Saviour may here be styled justice. Menochius.—He was born of a pure virgin. Saint Jerome Lyran.—Jam redit et virgo; redeunt saturnia regna. Virg. Ec. 4. Bible.