OLD TESTAMENT

Ezekiel 45

The Holy Bible · English
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1

“‘“Moreover, when you divide by lot the land for inheritance, you shall offer an offering to the LORD, a holy portion of the land. The length shall be the length of twenty-five thousand reeds, and the width shall be ten thousand. It shall be holy in all its border all around.

ExplanationCommentary
EXPLANATION

Verse 1. By lot. MS. 2 reads bogurl; (printed benachala) so the Vulg. sortito. Kennicott.—Hebrew “when you shall make the land fall,” which usually implies by lot: yet the partition was not made thus, (Calmet. 48:1) nor at all, ( Calmet.) otherwise the prophet might mention how the lots would have fallen to Dan, in the north, and so forth Bible.—The Jews either could not comply, or did not take this to be a command. If they had returned all together, they might probably have put it in execution. But many of them preferred staying where they had gotten a settlement, and the rest only returned in small parties, some not before the reign of Alexander. Those who arrived first, occupied as much as possible their ancient limits. 1 Ezra 3:1. and 2 Ezra 8. and 11. Calmet.—Thousand: reeds, or cubits. Challoner.—Many prefer the latter, which is specified verse 2. ( Bible.) as it agrees with the dimensions of the temple. Calmet. 42:16. If reeds or toises were meant, the city would be disproportionate with the rest of the divisions: 50,000 would make 25 leagues, of 2,500 paces each; and if each tribe had as much, the country must have comprised 325 leagues, whereas from Emath to Cadesbarne (Calmet. 47:17) there at not above 150. Calmet.—To form an idea of the proposed partition, we must suppose the country reached from a little north of Emesa, on the Orontes, to Cadesbarne south, and from the Mediterranean to Damascus, or a little farther east, and beyond the sources of Jazer. 1. Dan, 2. Aser, 3. Nephthali, 4. Manasses, 5. Ephraim, 6. Ruben, 7. Juda, had about equal portions with that designed for 8. the temple, the Levites, and prince, whose southern limits reached almost to Accaron and the Dead Sea. 9. Benjamin, 10. Simeon, 11. Issachar, 12. Zabulon, and 13. Gad, had each about half the quantity of the others, though the tribes occupied the whole extent from east to west, their lots being marked out by parallel lines. Between Juda and Benjamin, a square of 500 cubits was assigned for the temple; another square of 4,500, or 18,000 in circuit, lay round the former for the city of the Levites: round this were suburbs 250 cubits broad, walled about, and having three gates on each side. Next them dwelt their lay servants, in a space 5,000 cubits broad, and 25,000 long, from east to west. A plot of ground on the north and south, sufficient to complete this square was to support them with provisions. On the east side of the Jordan, and on the west of this square for the priests and their servants, two portions almost of equal dimensions with it, were appropriated to the prince. His lot was 25,000 cubits long, and 12,500 broad. Calmet. 48:21. See Calmet’s plan. Bible.—About. It couldn ot be alienated to private men, or for any other purpose. Worthington.

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2

Of this there shall be a five hundred by five hundred square for the holy place, and fifty cubits for its pasture lands all around.

ExplanationCommentary
EXPLANATION

Verse 2. Suburbs. Hebrew also, “vacant spaces.”

EXPLANATION

A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.

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3

Of this measure you shall measure a length of twenty-five thousand, and a width of ten thousand. In it shall be the sanctuary, which is most holy.

ExplanationCommentary
EXPLANATION

Verse 3. Measure, from the centre of the temple; so that the dimensions given must be doubled, (Calmet. 48:10) as also verse 5.

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4

It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the LORD. It shall be a place for their houses and a holy place for the sanctuary.

ExplanationCommentary
EXPLANATION

Verse 4. Place. There the priests shall dwell.

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5

Twenty-five thousand cubits in length and ten thousand in width shall be for the Levites, the ministers of the house, as a possession for themselves, for twenty rooms.

ExplanationCommentary
EXPLANATION

Verse 5. Chambers for the Levites on duty. Septuagint read, “towns.” But only one seems to be specified, 18,000 cubits in circumference.

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6

“‘“You shall appoint the possession of the city five thousand cubits wide and twenty-five thousand long, side by side with the offering of the holy portion. It shall be for the whole house of Israel.

ExplanationCommentary
EXPLANATION

Verse 6. According. Hebrew “along or ( Calmet.) over-against the oblation of the holy portion.” Prot.—Israel, destined to serve the priests. Bible.

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7

“‘“What is for the prince shall be on the one side and on the other side of the holy allotment and of the possession of the city, in front of the holy allotment and in front of the possession of the city, on the west side westward, and on the east side eastward, and in length corresponding to one of the portions, from the west border to the east border.

ExplanationCommentary
EXPLANATION

Verse 7. Border. Two equal lots, one on the east and the other on the west, were assigned the prince, each 20,000 cubits broad, and 12,500 long. Calmet. 48:21. Calmet.—He dwelt near the priests, for their protection; as the people were on both sides of him, that he might sustain no injury. Worthington.

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8

In the land it shall be to him for a possession in Israel. My princes shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.”

ExplanationCommentary
EXPLANATION

Verse 8. Rob. Instead of their right, (1 Kennicott. 8:11) the source of continual vexations, a certain revenue is specified, verse 13.

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9

“‘The Lord GOD says: “Enough, you princes of Israel! Remove violence and plunder, and execute justice and righteousness! Stop dispossessing my people!” says the Lord GOD.

ExplanationCommentary
EXPLANATION

Verse 9. Confines: encroach not. Calmet.—Hebrew and Septuagint “take away your oppressions;” ( Bible.) Chal. “scandals.” Calmet.

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10

“You shall have just balances, a just ephah, and a just bath.

ExplanationCommentary
EXPLANATION

1 ephah is about 22 liters or about 2/3 of a bushel

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11

The ephah and the bath shall be of one measure, that the bath may contain one tenth of a homer, and the ephah one tenth of a homer. Its measure shall be the same as the homer.

ExplanationCommentary
EXPLANATION

Verse 11. The ephi and the bate. These measures were of equal capacity; but the bate served for liquids, and the ephi for dry things. Challoner. verse 13, 14. Worthington.—Ezechiel specifies the measures, that the people might not use those of Babylon, after their return.

EXPLANATION

1 homer is about 220 liters or 6 bushels

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12

The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.

ExplanationCommentary
EXPLANATION

Verse 12. Sicles. It would be shorter to say, “sixty sicles make a mna.”

EXPLANATION

A shekel is about 10 grams or about 0.35 ounces.

EXPLANATION

a gerah is about 0.5 grams or about 7.7 grains

EXPLANATION

A mina is about 600 grams or 1.3 U. S. pounds.

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13

“‘“This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat, and you shall give the sixth part of an ephah from a homer of barley,

ExplanationCommentary
EXPLANATION

Verse 13. Take, for the prince’s revenue. He had the sixtieth part of corn and of oil; or rather ( Calmet.) he had an exact tithe of the latter. verse 14. Chal. Menochius.

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14

and the set portion of oil, of the bath of oil, one tenth of a bath out of the cor, which is ten baths, even a homer (for ten baths are a homer),

ExplanationCommentary
EXPLANATION

1 cor is the same as 1 homer in volume, and is about 211 liters, 55.9 gallons, or 6 bushels. 1 bath is about 21.1 liters, 5.59 gallons, or 2.4 pecks.

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15

and one lamb of the flock out of two hundred, from the well-watered pastures of Israel—for a meal offering, for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord GOD.

ExplanationCommentary
EXPLANATION

Verse 15. One ram. He shall receive the tithe of sheep, and so forth and take one out of two hundred, on condition that he furnish victims. verse 17. Calmet.—The obligation was mutual. S. Jerom explains it of the high priest and people. Worthington.

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16

“All the people of the land shall give to this offering for the prince in Israel.

17

It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”

ExplanationCommentary
EXPLANATION

Verse 17. Holocaust. This was given before perhaps gratis. 2 Chronicles 31:3. Solomon and Ezechias shewed great magnificence. After the captivity the people laid on the third of a sicle per head, as this order was not observed. 2 Ezra 10:32.

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18

“‘The Lord GOD says: “In the first month, on the first day of the month, you shall take a young bull without defect, and you shall cleanse the sanctuary.

ExplanationCommentary
EXPLANATION

Verse 18. Take, or order the priests to do this annually, to prepare for the Passover. verse 21. Moses mentions nothing of this, and it does not appear to have been put in execution. Calmet.—Yet it might be the first year after the dedication of the temple. The prophet does not say it was to be done every year. Bible.

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19

The priest shall take of the blood of the sin offering and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court.

20

So you shall do on the seventh day of the month for everyone who errs, and for him who is simple. So you shall make atonement for the house.

ExplanationCommentary
EXPLANATION

Verse 20. Seventh, or so many days before the solemn feast. Septuagint “on the first of the seventh month,” the feast of trumpets. Numbers 29:1. Calmet.

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21

“‘“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

22

On that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering.

23

The seven days of the feast he shall prepare a burnt offering to the LORD, seven bulls and seven rams without defect daily the seven days; and a male goat daily for a sin offering.

24

He shall prepare a meal offering, an ephah for a bull, an ephah for a ram, and a hin of oil to an ephah.

ExplanationCommentary
EXPLANATION

Verse 24. Sacrifice. Hebrew mincha, flour. Prot. “meat offering.” Bible.

EXPLANATION

1 ephah is about 22 liters or about 2/3 of a bushel

EXPLANATION

A hin is about 6.5 liters or 1.7 gallons.

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25

“‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.”

ExplanationCommentary
EXPLANATION

Verse 25. Day: the feast of tabernacles, to be observed like the Pasch. Numbers 29:12. Calmet.

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