OLD TESTAMENT

Ezekiel 44

The Holy Bible · English
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1

Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut.

2

The LORD said to me, “This gate shall be shut. It shall not be opened, no man shall enter in by it; for the LORD, the God of Israel, has entered in by it. Therefore it shall be shut.

ExplanationCommentary
EXPLANATION

Verse 2–3. Opened. No man perfectly understands the Scriptures but the Son of God. Matthew 11:27. Saint Jerome—This also insinuates, that Mary ever remained a pure virgin. Saint Augustine and so forth Worthington.—Shut, even for the prince. Some ( Bible.) kings of Juda claimed the privilege of entering by it at any time, and passed through a part of the court assigned to the priests. 2 Chronicles 6:12 and 4 Kennicott. 16:18. This shall be no longer tolerated. The gate might be opened in the week days if the prince wished to offer sacrifice, but not else, except on the sabbaths. Calmet. 46:1, 12.—Lord, in peace offerings and religious feasts.—Porch. Each had two doors. Calmet. 46:2. Calmet.

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3

As for the prince, he shall sit in it as prince to eat bread before the LORD. He shall enter by the way of the porch of the gate, and shall go out the same way.”

ExplanationCommentary
EXPLANATION

Verse 2–3. Opened. No man perfectly understands the Scriptures but the Son of God. Matthew 11:27. Saint Jerome—This also insinuates, that Mary ever remained a pure virgin. Saint Augustine and so forth Worthington.—Shut, even for the prince. Some ( Bible.) kings of Juda claimed the privilege of entering by it at any time, and passed through a part of the court assigned to the priests. 2 Chronicles 6:12 and 4 Kennicott. 16:18. This shall be no longer tolerated. The gate might be opened in the week days if the prince wished to offer sacrifice, but not else, except on the sabbaths. Calmet. 46:1, 12.—Lord, in peace offerings and religious feasts.—Porch. Each had two doors. Calmet. 46:2. Calmet.

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4

Then he brought me by the way of the north gate before the house; and I looked, and behold, the LORD’s glory filled the LORD’s house; so I fell on my face.

ExplanationCommentary
EXPLANATION

Verse 4. Face. This astonishment and attention (verse 5) intimate the mysteries of the Church, prefigured by the Jewish rites. Worthington.

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5

The LORD said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of the LORD’s house and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.

ExplanationCommentary
EXPLANATION

Verse 5. Ways, or “the going in,” and all that concerns the temple and sacrifices.

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6

You shall tell the rebellious, even the house of Israel, ‘The Lord GOD says: “You house of Israel, let that be enough of all your abominations,

7

in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood; and they have broken my covenant, to add to all your abominations.

ExplanationCommentary
EXPLANATION

Verse 7. Flesh. People of this description were not to enter the temple, which is here called the sanctuary, even though they adored God. In some cases pagans were admitted into any part, except the most holy. Epiphanes ( Calmet.) and Pompey forced their passage thither, to the great sorrow of the Jews. Jos. Bel. i. 5. See Sirach 52. Acts 21:28.—During the plundering of the city, the Chaldees did the like; (Lamentations 1:10. Bible.) and while idols were set up, all rules were neglected.—Doings. You observe the exterior, and not the spirit of religion.

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8

You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.”

ExplanationCommentary
EXPLANATION

Verse 8. Yourselves, out of ambition, contrary to the regulations of David. Calmet.

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9

The Lord GOD says, “No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.

10

“‘“But the Levites who went far from me when Israel went astray, who went astray from me after their idols, they will bear their iniquity.

ExplanationCommentary
EXPLANATION

Verse 10. Levites, or priests, ( Bible.) who were seduced by Jeroboam, or offered victims on the high places. 4 Kennicott. 23:9. Such lost their privileges and were condemned to serve in the meanest offices. It seems the race of Ithamar was alone guilty, and the threat against his house was now put in execution. 1 Kennicott. 2:27. and 3:14. Leviticus 21:17 and 2 Ezra 7:64. Calmet.

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11

Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house. They shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

ExplanationCommentary
EXPLANATION

Verse 11. Slay. Levites might do this, but the priests poured the blood round the altar. verse 15. They could not well slay all the victims.

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12

Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel, therefore I have lifted up my hand against them,” says the Lord GOD, “and they will bear their iniquity.

13

They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed.

14

Yet I will make them performers of the duty of the house, for all its service and for all that will be done therein.

15

“‘“But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, shall come near to me to minister to me. They shall stand before me to offer to me the fat and the blood,” says the Lord GOD.

ExplanationCommentary
EXPLANATION

Verse 15. And Levites, of the higher order. Bible.—No simple Levites wee of this family. It enjoyed the high priesthood from the time of Solomon.

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16

“They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction.

17

“‘“It will be that when they enter in at the gates of the inner court, they shall be clothed with linen garments. No wool shall come on them while they minister in the gates of the inner court, and within.

ExplanationCommentary
EXPLANATION

Verse 17. Court; that is to do duty.—Linen. Wool might have been taken from a dead sheep, which would render the person unclean. Calmet.

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18

They shall have linen turbans on their heads, and shall have linen trousers on their waists. They shall not clothe themselves with anything that makes them sweat.

ExplanationCommentary
EXPLANATION

Verse 18. Sweat, or so as to make them perspire. Septuagint “girded violently.” Bible.—They must have liberty to move, (Saint Jerome) and have the girdle about their breast. Braun.

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19

When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments.

ExplanationCommentary
EXPLANATION

Verse 19. Sanctify, by exposing them to the danger of touching the sacred vestments, which none were to touch but they that were sanctified. Challoner.—Sanctify here means to defile. Exodus 30:29. Calmet. and 29:37. Holy things must be done in holy places. Worthington.—Divine religion has different clothing for the ministry, from what is used in common life. Saint Jerome Exodus 28:40. Calmet.

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20

“‘“They shall not shave their heads, or allow their locks to grow long. They shall only cut off the hair of their heads.

ExplanationCommentary
EXPLANATION

Verse 20. Shave, like the priests of Isis. Juv. vi.

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21

None of the priests shall drink wine when they enter into the inner court.

ExplanationCommentary
EXPLANATION

Verse 21. Wine. Leviticus 10:9. The priests on duty abstain from wine. Jos. Bel. vi. 15.

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22

They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel, or a widow who is the widow of a priest.

ExplanationCommentary
EXPLANATION

Verse 22. Widow. Moses laid this restraint upon the high priest. Leviticus 21:13. Calmet.

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23

They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

24

“‘“In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.

25

“‘“They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.

ExplanationCommentary
EXPLANATION

Verse 25. Unclean, attending the funeral, which inferior priests alone might do. Leviticus 21:10. Menochius.

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26

After he is cleansed, they shall reckon to him seven days.

27

In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering,” says the Lord GOD.

ExplanationCommentary
EXPLANATION

Verse 27. Day, after the seven first, ( Calmet.) though this would be a new regulation. Menochius.

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28

“‘They shall have an inheritance: I am their inheritance; and you shall give them no possession in Israel. I am their possession.

ExplanationCommentary
EXPLANATION

Verse 28. No. This is omitted in Hebrew Septuagint and so forth God was their portion. Calmet.—They had no land but what lay near their cities. Bible.

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29

They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs.

30

The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest. You shall also give to the priests the first of your dough, to cause a blessing to rest on your house.

31

The priests shall not eat of anything that dies of itself or is torn, whether it is bird or animal.