Then some of the elders of Israel came to me and sat before me.
Ezekiel 14
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The LORD’s word came to me, saying,
“Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?
ExplanationCommentary
Verse 3. Uncleanness. That is, their filthy idols, upon which they have set their hearts: and which are a stumbling-block to their souls. Challoner.—They came, it seems, to tempt the prophet, ( Calmet.) as God shewed him. Thus worldlings consult Catholic priests; yet are resolved to join with heretics. Worthington.
Therefore speak to them and tell them, ‘The Lord GOD says: “Every man of the house of Israel who takes his idols into his heart and puts the stumbling block of his iniquity before his face then comes to the prophet, I the LORD will answer him there according to the multitude of his idols,
ExplanationCommentary
Verse 4. According. Hebrew “in ( Calmet.) the multitude of his idols.” Bible.—I will still disclose the truth; (Chal.) or a false prophet is here spoken of, whom God will suffer to deceive those who wish to be deluded. He will not have his own prophets speak an untruth. See 3 Kennicott. 22:10. Christ evaded the insidious questions of his enemies. Matthew 21:23. Calmet.
that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.”’
ExplanationCommentary
Verse 5. The. Septuagint “he may ensnare the house,” ( Bible.) or “to bring” unto repentance. Chal. Calmet.
“Therefore tell the house of Israel, ‘The Lord GOD says: “Return, and turn yourselves from your idols! Turn away your faces from all your abominations.
ExplanationCommentary
Verse 6. Turn. Such people must first be admonished to relinquish idols, heresy, and so forth that they may come to God. Worthington.
“‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I the LORD will answer him by myself.
ExplanationCommentary
Verse 7. By myself, or on my own account. God does not encourage falsehood. Calmet.
I will set my face against that man and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am the LORD.
“‘“If the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.
ExplanationCommentary
Verse 9. Err. He speaks of false prophets, answering out of their own heads, and according to their own corrupt inclinations.—Deceived, and so forth God Almighty deceives false prophets, partly by withdrawing his light from them; and abandoning them to their own corrupt inclinations, which push them on to prophesy such things as are agreeable to those that consult them: and partly by disappointing them, and causing all things to happen contrary to what they have said. Challoner.—God permits the deception, to punish both the impostor and his hearers. Worthington.—Thus was Balaam treated. Calmet. Numbers 22. Bible.—He could do nothing of himself. Saint Jerome 2 Kennicott. xxii. 22. Calmet.—Here also an interrogation might be used ( Bible.) in Hebrew “have I?” and so forth Feiffer dub. cent. 4. b. lviii.—I have manifested the deceit. Calmet. 13:18.
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
ExplanationCommentary
Verse 10. Be. They shall be punished alike. Calmet.
that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord GOD.’”
The LORD’s word came to me, saying,
“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—
though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord GOD.
ExplanationCommentary
Verse 14. Job. He and Noe were dead, yet undoubtedly interceded for the people, or their names would not here be mentioned. Jeremiah 15:1. Worthington.—When God is resolved to treat all with rigour, he will save only the just. They shall not be able to protect even their children. But Jerusalem shall not experience such severity. verse 21. Calmet.—Noe could not avert the deluge, nor Job the death of his children, neither could Daniel rescue his people from captivity. Saint Jerome—The first denotes pastors, the second fathers of families, and Daniel such as live continent. Saint Augustine—All three had been very merciful. Saint John Chrysostom hom. xliii. 1. in Gen.—Job is placed for holy laymen, and Daniel for people of religious orders. Saint Gregory Mor. i. 13. Worthington.—Hence perhaps Job is placed last, though cotemporary with Moses, as most people suppose. He is not therefore a fabulous personage. Bible.
“If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—
though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.
“Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—
though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters, but they only would be delivered themselves.
“Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—
ExplanationCommentary
Verse 19. Pestilence. Septuagint “death,” as verse 12. ( Calmet.) denoting the plague. Calmet. 5:2. Bible.
though Noah, Daniel, and Job, were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”
For the Lord GOD says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!
Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.
ExplanationCommentary
Verse 22. Left. Pastors will always remain to instruct God’s children. Worthington.—Doings. Their words ( Calmet.) and conduct even in captivity, will evince that they have not been punished unjustly. Saint Jerome—From them you may judge what sort of men their fathers were; or, as they have been spared for their virtue, you may conclude that the rest would not have perished, if they had been innocent. Bible.
They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord GOD.