OLD TESTAMENT

Ezekiel 7

The Holy Bible · English
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1

Moreover the LORD’s word came to me, saying,

2

“You, son of man, the Lord GOD says to the land of Israel, ‘An end! The end has come on the four corners of the land.

ExplanationCommentary
EXPLANATION

Verse 2. Israel, or Judea, in all its parts. Worthington.—In five or six years’ time all shall be destroyed.

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3

Now the end is on you, and I will send my anger on you, and will judge you according to your ways. I will bring on you all your abominations.

ExplanationCommentary
EXPLANATION

Verse 3. Set, as accusers, to increase thy confusion.

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4

My eye will not spare you, neither will I have pity; but I will bring your ways on you, and your abominations will be among you. Then you will know that I am the LORD.’

5

“The Lord GOD says: ‘A disaster! A unique disaster! Behold, it comes.

ExplanationCommentary
EXPLANATION

Verse 5. One. A second shall not be necessary. Nahum 1:9. Calmet.

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6

An end has come. The end has come! It awakes against you. Behold, it comes.

ExplanationCommentary
EXPLANATION

Verse 6. Awaked. Justice seems to have slept. Bible. See verse 10. Jeremiah 1:12.

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7

Your doom has come to you, inhabitant of the land! The time has come! The day is near, a day of tumult, and not of joyful shouting, on the mountains.

ExplanationCommentary
EXPLANATION

Verse 7. Destruction, (contritio.) S. Jerom reads “contraction,” as also verse 10. Prot. “the morning.” Bible.—Chal. “the reign.” Calmet.—Hebrew tsephira, is variously rendered. Bible.—Joy. Hebrew “echo or cry” of people in the vintage.

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8

Now I will shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways. I will bring on you all your abominations.

9

My eye won’t spare, neither will I have pity. I will punish you according to your ways. Your abominations will be among you. Then you will know that I, the LORD, strike.

10

“‘Behold, the day! Behold, it comes! Your doom has gone out. The rod has blossomed. Pride has budded.

ExplanationCommentary
EXPLANATION

Verse 10. Budded; figurative expressions, denoting a speedy vengeance. Calmet.—Chal. “the reign is open, the ruler has flourished, the wicked hath appeared.” In this reign of Nabuchodonosor ye shall be chastised. Bible.—Septuagint or rather Theodotion, from whom many things have bee supplied according to S. Jerom, ( Calmet.) have, “The deceit (or thick foliage; πλοκη) has gone forth, the rod,” and so forth Bible.

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11

Violence has risen up into a rod of wickedness. None of them will remain, nor of their multitude, nor of their wealth. There will be nothing of value among them.

ExplanationCommentary
EXPLANATION

Verse 11. Iniquity. What other fruit could be expected from wickedness? It draws on chastisement.—Noise, or grandees. None will repent, and therefore none shall escape, from the highest to the lowest.

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12

The time has come! The day draws near. Don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.

13

For the seller won’t return to that which is sold, although they are still alive; for the vision concerns the whole multitude of it. None will return. None will strengthen himself in the iniquity of his life.

ExplanationCommentary
EXPLANATION

Verse 13. Sold, as in the year of jubilee. Leviticus 25:25. Calmet.—Now there shall be no recovery. Worthington.—They shall be driven from the land.—Although. By supplying the former negation, ( Calmet.) we may render “Nor,” and so forth ( Bible.) which seems better. Calmet.—It may also mean, “those who are now alive” shall witness these things. Bible. Back. It is not a mere threat.

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14

They have blown the trumpet, and have made all ready; but no one goes to the battle, for my wrath is on all its multitude.

ExplanationCommentary
EXPLANATION

Verse 14. Ready. He describes the vain attempts of the Jews to make resistance.

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15

“‘The sword is outside, and the pestilence and the famine within. He who is in the field will die by the sword. He who is in the city will be devoured by famine and pestilence.

16

But of those who escape, they will escape and will be on the mountains like doves of the valleys, all of them moaning, everyone in his iniquity.

ExplanationCommentary
EXPLANATION

Verse 16. Doves, not daring to vent their complaints. Calmet.

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17

All hands will be feeble, and all knees will be weak as water.

ExplanationCommentary
EXPLANATION

Verse 17. Water; urine, (Saint Jerome) sweat, and so forth the usual effects of fear.

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18

They will also clothe themselves with sackcloth, and horror will cover them. Shame will be on all faces, and baldness on all their heads.

ExplanationCommentary
EXPLANATION

Verse 18. Heads. They cut their hair in times of penance and of mourning.

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19

They will cast their silver in the streets, and their gold will be as an unclean thing. Their silver and their gold won’t be able to deliver them in the day of the LORD’s wrath. They won’t satisfy their souls or fill their bellies; because it has been the stumbling block of their iniquity.

ExplanationCommentary
EXPLANATION

Verse 19. Iniquity. Riches have fostered their passions: they will not now procure food or liberty. Zephaniah 1:18. Calmet.—The riches of the idols invited the enemy to plunder. Worthington.

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20

As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein. Therefore I have made it to them as an unclean thing.

ExplanationCommentary
EXPLANATION

Verse 20. And. Prot. “As for the beauty of his ornament, he set it in majesty: but they made the,” and so forth The sacred ornaments of the temple, appointed by God, ( Bible.) have been converted into idols, and shall be carried to Babylon. verse 21. Calmet.

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21

I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a plunder; and they will profane it.

22

I will also turn my face from them, and they will profane my secret place. Robbers will enter into it, and profane it.

ExplanationCommentary
EXPLANATION

Verse 22. Secret: the inward sanctuary, the holy of holies. Challoner.—God would guard it no longer. Calmet.

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23

“‘Make chains, for the land is full of bloody crimes, and the city is full of violence.

ExplanationCommentary
EXPLANATION

Verse 23. Shutting up. Hebrew “chain,” for imprisonment and captivity. Challoner.—Pronounce sentence upon all.

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24

Therefore I will bring the worst of the nations, and they will possess their houses. I will also make the pride of the strong to cease. Their holy places will be profaned.

ExplanationCommentary
EXPLANATION

Verse 24. Sanctuary; the temple of God, or of idols. Calmet. 6:3.

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25

Destruction comes! They will seek peace, and there will be none.

ExplanationCommentary
EXPLANATION

Verse 25. Distress. When the enemy is before the city, they will see their error; but it will be too late. They shall not obtain peace. Jeremiah 38:1.

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26

Mischief will come on mischief, and rumor will be on rumor. They will seek a vision of the prophet; but the law will perish from the priest, and counsel from the elders.

ExplanationCommentary
EXPLANATION

Verse 26. Ancients. Priests shall afford no consolation, nor counsellors any advice. They shall be all confounded. Calmet.—During the captivity a few only were found to give instruction. Malachi 2. Worthington.

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27

The king will mourn, and the prince will be clothed with desolation. The hands of the people of the land will be troubled. I will do to them after their way, and according to their own judgments I will judge them. Then they will know that I am the LORD.’”