OLD TESTAMENT

Ezekiel 18

The Holy Bible · English
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1

The LORD’s word came to me again, saying,

2

“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

ExplanationCommentary
EXPLANATION

Verse 2. Edge. Those in captivity would not allow that they were punished for their own sins: God convinces them of the contrary. Worthington.—They knew that he often visited the sins of the fathers upon the children, (Exodus 20:5 and 24:5. Calmet.) when they also hated him, ( Bible.) and that many had suffered for their parents’ faults, like those of Saul, David, and so forth Calmet.—But these were all guilty of original sin at least, and death is not always a real misfortune. Bible.—God seems to allow that the complaints had hitherto had some grounds, (Jeremiah 31) but that they should be removed after the captivity, and still more effectually by the death of Christ, who came to redeem sinners, and rejected none. By baptism he cancels original sin, the sour grape, and those who cannot receive it are not innocent. Calmet.—God chastises the body, but not the soul of children, for their parents’ faults: ( Menochius.) and this conduct is a trial for them, which may increase their glory. Bible.

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3

“As I live,” says the Lord GOD, “you shall not use this proverb any more in Israel.

4

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die.

ExplanationCommentary
EXPLANATION

Verse 4. Mine. He insinuates the vocation of the Gentiles and the general redemption. All will be treated according to their works. Calmet.

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5

“But if a man is just, and does that which is lawful and right,

6

and has not eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife, hasn’t come near a woman in her impurity,

ExplanationCommentary
EXPLANATION

Verse 6. Mountains: of the sacrifices there offered to idols; ( Challoner.) or partaken in their usual feasts. Some irregularly worshipped God in these high places, under many pious kings; and were tolerated, ( Calmet.) though condemned for so doing. Bible.—Woman. The pagans abstained by the light of reason. Calmet.—The contrary practice, “it is said,” would give rise to lepers or monsters, (Saint Jerome) as experience evinces. Calmet.—It was forbidden in the Christian Church. Saint Augustine q. 64. in Leviticus 20:18. Saint Gregory resp. 10. ad Aug. Calmet.—But no such questions are now asked. The prophet insists on this no more. verse 11, 15.

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7

and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;

ExplanationCommentary
EXPLANATION

Verse 7. Wronged. Lit. “constristated.” Bible.—Hebrew “oppressed,” maliciously.

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8

he who hasn’t lent to them with interest, hasn’t taken any increase from them, who has withdrawn his hand from iniquity, has executed true justice between man and man,

ExplanationCommentary
EXPLANATION

Verse 8. Increase more than what he lent, on any pretext. Saint Jerome Calmet.

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9

has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live,” says the Lord GOD.

10

“If he fathers a son who is a robber who sheds blood, and who does any one of these things,

ExplanationCommentary
EXPLANATION

Verse 10. Robber. Hebrew “breaker;” rude and lawless. Septuagint “pestilent.”

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11

or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,

12

has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

ExplanationCommentary
EXPLANATION

Verse 12. Abomination. This refers to the woman, (verse 6) or to idolatry.

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13

has lent with interest, and has taken increase from the poor, shall he then live? He shall not live. He has done all these abominations. He shall surely die. His blood will be on him.

ExplanationCommentary
EXPLANATION

Verse 13. Him. He alone is answerable, and shall suffer.

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14

“Now, behold, if he fathers a son who sees all his father’s sins which he has done, and fears, and doesn’t do likewise,

15

who hasn’t eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife,

16

hasn’t wronged any, hasn’t taken anything to pledge, hasn’t taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;

17

who has withdrawn his hand from the poor, who hasn’t received interest or increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father. He shall surely live.

18

As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he will die in his iniquity.

19

“Yet you say, ‘Why doesn’t the son bear the iniquity of the father?’ When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he will surely live.

20

The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

ExplanationCommentary
EXPLANATION

Verse 20. Sinneth. God never acted otherwise, though the Jews seem to have thought so. Temporal afflictions are the source of merit, and generally fall to the share of the saints, particularly under the new law.

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21

“But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die.

ExplanationCommentary
EXPLANATION

Verse 21. Penance. The end determines all. If a person be then found just or unjust at his departure, he will be treated accordingly. Worthington.

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22

None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live.

23

Have I any pleasure in the death of the wicked?” says the Lord GOD, “and not rather that he should return from his way, and live?

ExplanationCommentary
EXPLANATION

Verse 23. Will. God sincerely wishes that the sinner should be converted. If he refuse grace, it is only in punishment of former transgressions. Saint Augustine ep. 217.—He wills antecedently their salvation, (1 Timothy 2:4) though he has a consequent will to punish them, as they speak in the schools, because they themselves will not be saved. Sanct. Calmet.—God’s absolute will is always fulfilled, not that which is conditional. S. Jo. Dam. (Fide ii. 29.) Saint Thomas Aquinas p. 1. q. 19. a. 6.—He does enough by offering his graces and the death of Christ, to shew that his will is sincere; though by a consequent will his justice punishes the impenitent. Thus a virtuous judge would have all to observe the laws and live: but finding some transgress, so as to become pernicious, he punishes them with death. Worthington.

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24

“But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.

ExplanationCommentary
EXPLANATION

Verse 24. Remembered, to procure him pardon; yet he will suffer less than if he had never done any good. Calmet.

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25

“Yet you say, ‘The way of the Lord is not equal.’ Hear now, house of Israel: Is my way not equal? Aren’t your ways unequal?

ExplanationCommentary
EXPLANATION

Verse 25. Not right, in thus punishing or rewarding for the last act; (Theod.) or rather, God shews that those who complain are guilty.

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26

When the righteous man turns away from his righteousness, and commits iniquity, and dies in it, then he dies in his iniquity that he has done.

27

Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he will save his soul alive.

ExplanationCommentary
EXPLANATION

Verse 27. Alive. Mortal sin destroys that life of grace. Calmet.

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28

Because he considers, and turns away from all his transgressions that he has committed, he shall surely live. He shall not die.

29

Yet the house of Israel says, ‘The way of the Lord is not fair.’ House of Israel, aren’t my ways fair? Aren’t your ways unfair?

30

“Therefore I will judge you, house of Israel, everyone according to his ways,” says the Lord GOD. “Return, and turn yourselves from all your transgressions, so iniquity will not be your ruin.

ExplanationCommentary
EXPLANATION

Verse 30. Do penance. This is requisite, as well as a change of conduct. Worthington.

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31

Cast away from you all your transgressions in which you have transgressed; and make yourself a new heart and a new spirit. For why will you die, house of Israel?

ExplanationCommentary
EXPLANATION

Verse 31. New. We can do no good of ourselves: but we are admonished of our free-will, that we may do what we can, and ask for grace. Trid. Ses. vi. 5. 11. Jam. 1:5 and 2 Corinthians 3:5. Saint Augustine and so forth) Calmet.

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32

For I have no pleasure in the death of him who dies,” says the Lord GOD. “Therefore turn yourselves, and live!