OLD TESTAMENT

Sirach 39

The Holy Bible · English
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1

Not so he who has applied his soul and meditates in the law of the Most High. He will seek out the wisdom of all the ancients and will be occupied with prophecies.

ExplanationCommentary
EXPLANATION

Verse 1. Ancients. The Essenes (Jos. Bel. i. 7.) and Therapeuts (Philo. Comtemp.) were most famous of all for doing so. In general the Jews despise the learning of foreign nations: but some have applied themselves to it, particularly Philo, Josephus, &chapter 1 Maccabees 1:11 and 2 Maccabees 6:11.—Prophets. These required the utmost study, before the coming of Christ. 1 Peter 1:11. Daniel 9:9. Calmet.—The virtuous must follow both an active and contemplative life. Worthington.

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2

He will keep the sayings of the men of renown and will enter in amidst the subtleties of parables.

ExplanationCommentary
EXPLANATION

Verse 2. Sayings, or history of Abraham, and so forth—Parables. This was most in vogue. 3 Kennicott. 10.—But mechanics abstained from this study. Calmet. 38:38. Calmet.—To meditate well, 1. knowledge; 2. virtue; 3. humility; and 4. hope, are requisite. Worthington.

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3

He will seek out the hidden meaning of proverbs and be conversant in the dark sayings of parables.

4

He will serve among great men and appear before him who rules. He will travel through the land of foreign nations, for he has learned what is good and evil among men.

ExplanationCommentary
EXPLANATION

Verse 4. Governor or the province or army. The most enlightened were chosen, like Joseph. Daniel 1:4. and so forth

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5

He will apply his heart to return early to the Lord who made him, and will make supplication before the Most High, and will open his mouth in prayer, and will ask for pardon for his sins.

ExplanationCommentary
EXPLANATION

Verse 5. Men. Travelling was very requisite, (Calmet. 34:11) and history records the actions of the bad as well as the good, for the instruction of the public.

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6

If the great Lord wills, he will be filled with the spirit of understanding; he will pour forth the words of his wisdom and in prayer give thanks to the Lord.

ExplanationCommentary
EXPLANATION

Verse 6. Pray. Diligence and prayer are the means to acquire wisdom. Calmet. 4:13.

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7

He will direct his counsel and knowledge, and he will meditate in his secrets.

8

He will show the instruction which he has been taught and will glory in the law of the covenant of the Lord.

9

Many will commend his understanding. So long as the world endures, it won’t be blotted out. His memory won’t depart. His name will live from generation to generation.

ExplanationCommentary
EXPLANATION

Verse 9. Lord, being in a sort of rapture, and enlightened by Him.

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10

Nations will declare his wisdom. The congregation will proclaim his praise.

11

If he continues, he will leave a greater name than a thousand. If he finally rests, it is enough for him.

12

Yet more I will utter, which I have thought about. I am filled like the full moon.

13

Listen to me, you holy children, and bud forth like a rose growing by a brook of water.

ExplanationCommentary
EXPLANATION

Verse 13. Generation. With what care de we not preserve the Scripture? and so forth

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14

Give a sweet fragrance like frankincense. Put forth flowers like a lily. Scatter a sweet smell and sing a song of praise. Bless the Lord for all his works!

15

Magnify his name and give utterance to his praise with the songs on your lips and with harps! Say this when you utter his praise:

ExplanationCommentary
EXPLANATION

Verse 15. Thousand. Children or other men.—Rest, in death. Calmet.

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16

All the works of the Lord are exceedingly good, and every command will be done in its time.

ExplanationCommentary
EXPLANATION

Verse 16. With. Greek “as the moon in the first quarter,” διχομηνια. Bible.—The Vulg. has read διχομηνια, “divine transport.” The author declares that he was inspired. Calmet.

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17

No one can say, “What is this?” “Why is that?” for at the proper time they will all be sought out. At his word, the waters stood as a heap, as did the reservoirs of water at the word of his mouth.

ExplanationCommentary
EXPLANATION

Verse 17. By. Greek “Hear me, ye holy children.”—Offspring. Lit. “fruits.” Bible.—He speaks to the children of Israel, the people of God: whom he exhorts to bud forth and flourish with virtue. Challoner.

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18

At his command all his good pleasure is fulfilled. There is no one who can hinder his salvation.

19

The works of all flesh are before him. It’s impossible to be hidden from his eyes.

ExplanationCommentary
EXPLANATION

Verse 19. Bring. Greek “praise a canticle.”

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20

He sees from everlasting to everlasting. There is nothing too wonderful for him.

ExplanationCommentary
EXPLANATION

Verse 20. Voice. Greek “songs of your lips, ( Bible.) and with ancient lyres,” and so forth Calmet.

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21

No one can say, “What is this?” “Why is that?” for all things are created for their own uses.

22

His blessing covered the dry land as a river and saturated it as a flood.

ExplanationCommentary
EXPLANATION

Verse 22. Waters. At the world’s creation, or at the passage of the Israelites. Calmet.

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23

As he has made the waters salty, so the heathen will inherit his wrath.

ExplanationCommentary
EXPLANATION

Verse 23. Salvation. None can prevent the salvation of God’s elect. Bible.

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24

His ways are plain to the holy. They are stumbling blocks to the wicked.

25

Good things are created from the beginning for the good. So are evil things for sinners.

ExplanationCommentary
EXPLANATION

Verse 25. Wonderful, or new. Calmet.—The greatest miracles cost him nothing. Bible.

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26

The main things necessary for the life of man are water, fire, iron, salt, wheat flour, and honey, milk, the blood of the grape, oil, and clothing.

ExplanationCommentary
EXPLANATION

Verse 26. Time. The veil shall be withdrawn, and Providence will appear. Greek “all things are made for their use.”

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27

All these things are for good to the godly, but for sinners, they will be turned into evils.

28

There are winds that are created for vengeance, and in their fury they lay on their scourges heavily. In the time of reckoning, they pour out their strength, and will appease the wrath of him who made them.

ExplanationCommentary
EXPLANATION

Verse 28. That. Greek “as he changed the waters into saltness,” ( Bible.) at Sodom, ( Calmet.) “his ways are plain for the saints: so to sinners they are stumbling-blocks.” verse 30. The Red Sea gave a passage to Israel, and overwhelmed the Egyptians. Bible.—Him. God does all with grandeur. He poured his graces upon Israel, and overwhelmed the giants in the deluge. Calmet.

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29

Fire, hail, famine, and death— all these are created for vengeance—

30

wild beasts’ teeth, scorpions, adders, and a sword punishing the ungodly to destruction.

ExplanationCommentary
EXPLANATION

Verse 30. Good and, is omitted in Greek Before the fall, all was happiness. Now, the wicked have still some mixture of good. verse 32. Bossuet.

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31

They will rejoice in his commandment, and will be made ready upon earth when needed. In their seasons, they won’t disobey his command.

ExplanationCommentary
EXPLANATION

Verse 31. Water and fire. These are requisite to prepare bread. The Romans refused them to the enemies of the state.—Cluster. Greek “blood,” as Deuteronomy 32:14. Calmet.—God gives the necessaries of life, which the virtuous use well, for their reward; and the wicked ill, to their ruin. Worthington.

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32

Therefore from the beginning I was convinced, and I thought it through and left it in writing:

ExplanationCommentary
EXPLANATION

Verse 32. Evil. The good or bad use of them decides all. Wisd. 14:11. Romans 8:18. Titus 1:15.

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33

All the works of the Lord are good. He will supply every need in its time.

ExplanationCommentary
EXPLANATION

Verse 33. Spirits. Storms (Psalms 10:7 and 148:8) good angels, (Genesis 19:11. Isaiah 37:36) or rather devils: who, though created in holiness, fell, and became executioners of the wicked. Calmet.—They abused their free-will, and are eternally punished. Worthington.

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34

No one can say, “This is worse than that,” for they will all be well approved in their time.

ExplanationCommentary
EXPLANATION

Verse 34. Destruction, and final ruin of the impious, or at the least day. Calmet.—Appease. God is pleased with the execution of justice. Menochius.—Yet the devils cannot obtain a reconciliation; neither do they act to please God, having their wills obstinately bent against his, though they be forced to obey. Bible.

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35

Now with all your hearts and voices, sing praises and bless the Lord’s name!