OLD TESTAMENT

Sirach 51

The Holy Bible · English
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1

I will give thanks to you, O Lord, O King, and will praise you, O God my Savior. I give thanks to your name,

ExplanationCommentary
EXPLANATION

Verse 1. Sirach. This prayer may be in imitation of the book of Wisdom. Bible.—Grotius assigns it to the grandson, without reason; as the author continues to speak of his travels, and so forth He seems to have lived under Onias III. and under Seleucus and Antiochus Epiphanes, of Syria, to whom he was probably accused, and hence took occasion to retire into Egypt, where Ptolemy Epiphanes was king. Calmet.—Others think ( Bible.) that he was accused before Ptolemy Lagus, when he took Jerusalem. Menochius.—We know too little of his life to decide any thing. Calmet. See chapter 50:1. Bible.—Saviour. When we are not able to make a return, we must shew greater marks of gratitude, and particularly to God, for the favours which we have not deserved. Worthington.

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2

for you have been my protector and helper, and delivered my body out of destruction, and out of the snare of a slanderous tongue, from lips that fabricate lies. You were my helper before those who stood by,

3

and delivered me, according to the abundance of your mercy and of your name, from the gnashings of teeth ready to devour, out of the hand of those seeking my life, out of the many afflictions I endured,

ExplanationCommentary
EXPLANATION

Verse 3. By. To accuse me. Zechariah 3:1. Calmet.

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4

from the choking of a fire on every side, and out of the midst of fire that I hadn’t kindled,

5

out of the depth of the belly of Hades, from an unclean tongue, and from lying words—

ExplanationCommentary
EXPLANATION

Verse 5. Gates. Greek “many.” Bible.—He exaggerates the danger to which he was exposed, as he was not miraculously delivered from the flames, and so forth ( Calmet.) though this might be the case. At least he thanks God for preserving him ( Bible.) from the various torments which were then in use.

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6

the slander of an unrighteous tongue to the king. My soul drew near to death. My life was near to Hades.

ExplanationCommentary
EXPLANATION

Verse 6. In. Greek “from the midst of a fire which I did not enkindle,” or deserve by any crime.

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7

They surrounded me on every side. There was no one to help me. I was looking for human help, and there was none.

ExplanationCommentary
EXPLANATION

Verse 7. Hell. The grave. I was preserved like Jonas. Calmet.—Unjust. Greek “the accusation was made to the king, by an unjust tongue. My soul approached unto death, and my life,” and so forth Bible.

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8

Then I remembered your mercy, O Lord, and your working which has been from everlasting, how you deliver those who wait for you, and save them out of the hand of their enemies.

9

I lifted up my prayer from the earth, and prayed for deliverance from death.

10

I called upon the Lord, the Father of my Lord, that he would not forsake me in the days of affliction, in the time when there was no help against the proud.

11

I will praise your name continually. I will sing praise with thanksgiving. My prayer was heard.

ExplanationCommentary
EXPLANATION

Verse 11. World. Shewn to Noe, Joseph, and so forth Calmet.—Nations. Greek “enemies.” verse 12.

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12

You saved me from destruction and delivered me from the evil time. Therefore I will give thanks and praise to you, and bless the name of the Lord.

13

When I was yet young, before I went abroad, I sought wisdom openly in my prayer.

ExplanationCommentary
EXPLANATION

Verse 13. Thou. Greek “I raised my supplicating voice from the earth, and I,” and so forth Bible.

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14

Before the temple I asked for her. I will seek her out even to the end.

ExplanationCommentary
EXPLANATION

Verse 14. The Father. Grotius asserts boldly, that it should be, “my Father,” and that some Christian has changed this. But his authority may be rejected, when he brings no proof; and Bossuet has solidly refuted him. The passage clearly proves the belief of the second person, and seems to allude to Psalms 109:1. Drus. Vat. and so forth Calmet.

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15

From the first flower to the ripening grape my heart delighted in her. My foot walked in uprightness. From my youth I followed her steps.

16

I inclined my ear a little, and received her, and found for myself much instruction.

17

I profited in her. I will give glory to him who gives me wisdom.

18

For I determined to practice her. I was zealous for that which is good. I will never be put to shame.

ExplanationCommentary
EXPLANATION

Verse 18. When. He now gives some account of himself, and exhorts all to seek for wisdom. Bible.—He was advanced in years, when he fell into the aforesaid danger, after his travels. Calmet. 34:9. Calmet.—Wisdom is most easily acquired, while a person is innocent. Eccle. 12. Worthington.

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19

My soul has wrestled with her. In my conduct I was exact. I spread out my hands to the sky above, and bewailed my ignorances of her.

ExplanationCommentary
EXPLANATION

Verse 19. After her. Being convinced that prayer is requisite for the preservation and improvement of such a treasure. See 3 Kennicott. 3:8. Calmet.—And. Greek “from the flower as of a ripening grape. My heart,” and so forth

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20

I directed my soul to her. In purity I found her. I got myself a heart joined with her from the beginning. Therefore I won’t be forsaken.

21

My belly also was troubled to seek her. Therefore I have gained a good possession.

22

The Lord gave me a tongue for my reward. I will praise him with it.

ExplanationCommentary
EXPLANATION

Verse 22. Wisdom. Greek “instruction for myself.” Bible.

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23

Draw near to me, all you who are uneducated, and live in the house of instruction.

24

Why therefore are you all lacking in these things, and your souls are very thirsty?

25

I opened my mouth and spoke, “Get her for yourselves without money.”

ExplanationCommentary
EXPLANATION

Verse 25. Wrestled. Against pleasure, idleness, and so forth This shews how arduous a task it is to attain wisdom. Calmet.—Confirmed. Greek, “in earnest.”

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26

Put your neck under the yoke, and let your soul receive instruction. She is near to find.

27

See with your eyes how I labored just a little and found for myself much rest.

ExplanationCommentary
EXPLANATION

Verse 27. Knowledge. Greek Alex. “time of harvest.” Grabe substitutes, “in purification,” ( Bible.) or the practice of virtue. Wisd. 1:4.

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28

Get instruction with a great sum of silver, and gain much gold by her.

ExplanationCommentary
EXPLANATION

Verse 28. Heart. Or understanding, as the Hebrew place this in the heart. 3 Kennicott. 3:9.

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29

May your soul rejoice in his mercy, and may you all not be put to shame in praising him.

ExplanationCommentary
EXPLANATION

Verse 29. Her. I did it, with all solicitude. Song of Songs 5:4. Jeremiah 4:19. Calmet.

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30

Work your work before the time comes, and in his time he will give you your reward.

ExplanationCommentary
EXPLANATION

Verse 30. Tongue. Eloquence, ( Menochius.) which I will exert in praising him.

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