My son, have you sinned? Do it no more; and ask forgiveness for your past sins.
ExplanationCommentary
Verse 1. Thee. The just may offend: but the wicked relapse continually.
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My son, have you sinned? Do it no more; and ask forgiveness for your past sins.
Verse 1. Thee. The just may offend: but the wicked relapse continually.
Flee from sin as from the face of a snake; for if you go near, it will bite you. Its teeth are like lion’s teeth, slaying people’s souls.
Verse 2. Hold. Greek “bite,” ( Calmet.) in the same sense. Menochius.—Serpents sting in secret: so all sins inveigle the soul. Worthington.
All iniquity is as a two-edged sword. Its stroke has no healing.
Verse 3. Lion. Yet only those are hurt, who consent to sin. The devil may go round about, (1 Peter 5:8) and tempt; ( Calmet.) he cannot bit, except a man willingly expose himself, and come near. verse 2.
Terror and violence will waste away riches. So the house of an arrogant man will be laid waste.
Verse 4. Remedy. In man. Bible.—Only the sovereign physician can cure it. Calmet.
Supplication from a poor man’s mouth reaches to the ears of God, and his judgment comes speedily.
Verse 5. Riches. As they make enemies arise. Greek subjoins, “so the house of the proud shall be made desolate.” Bible.—Roboam lost ten tribes by an insolent answer, and the Tarquins were expelled for their pride.
Greek him.
One who hates reproof is in the path of the sinner. He who fears the Lord will repent in his heart.
Verse 6. Speedily. God is the protector of the poor. Psalms 10:5.
He who is mighty in tongue is known far away; but the man of understanding knows when he slips.
Verse 7. Sinner. He rejects all medicines. How shall he be cured? Calmet.—They who fear God, will examine their actions when they are warned. Worthington.
He who builds his house with other men’s money is like one who gathers stones for his own tomb.
Verse 8. By him. And to avoid his reproaches. Greek “knoweth when he is ruined.” Bible.—He is more reserved, and escapes the dangers of talkativeness.
The congregation of wicked men is as a bundle of tow with a flame of fire at the end of them.
Verse 9. Winter. This season is unfit for building; so the man who borrows, may be forced to pay again ( Calmet.) before it is convenient for him. Bible.—Injustice will bring on ruin. Jeremiah 23:13. Some Greek copies have, “stones for a heap over his tomb,” as Achan and Absalom were treated. Reputation, or goods ill-acquired, will not continue long. Worthington.
The way of sinners is paved with stones; and at the end of it is the pit of Hades.
Verse 10. Fire. All their grandeur will end in smoke. Bible.—Malachi 4:1. Matthew 13:30.
He who keeps the law becomes master of its intent. The fulfilment of the fear of the Lord is wisdom.
Verse 11. Stones. It is broad and easy. Matthew 7.
He who is not clever will not be instructed. There is a cleverness which makes bitterness abound.
Verse 12. Thereof. Practice makes perfect. A painter may produce a better piece by this means, than one who is more acquainted with theory, ( Calmet.) and neglects it. Bible.
The knowledge of a wise man will be made to abound as a flood, and his counsel as a fountain of life.
The inward parts of a fool are like a broken vessel. He will hold no knowledge.
If a man of knowledge hears a wise word, he will commend it and add to it. The wanton man hears it, and it displeases him, so he throws it away behind his back.
Verse 15. Bitterness. True wisdom promotes the general good.
The chatter of a fool is like a burden in the way, but grace will be found on the lips of the wise.
Verse 16. Of life. Which never fails. John 4:14 and 7:38.
The utterance of the prudent man will be sought for in the congregation. They will ponder his words in their heart.
As a house that is destroyed, so is wisdom to a fool. The knowledge of an unwise man is talk without sense.
Greek unexamined words.
Instruction is as fetters on the feet of an unwise man, and as manacles on the right hand.
A fool lifts up his voice with laughter, but a clever man smiles quietly.
Verse 20. Church. Or assembly, Job 29:11. 21. Calmet.—All good people dislike senseless talk, and approve of what is edifying. Worthington.
Instruction is to a prudent man as an ornament of gold, and as a bracelet upon his right arm.
Verse 21. Fool. All is in confusion, like a heap of ruins.
The foot of a fool rushes into a house, but a man of experience will be ashamed of entering.
Verse 22. Hand. He esteems instruction burdensome.
A foolish man peers into the door of a house, but a man who is instructed will stand outside.
Verse 23. Low. A smiling countenance is commendable, but loud laughter is to be avoided. Clem. Pæd. ii. 5.—It causes too great a change, (Plato, Rep. 3.) and is a mark of folly. Eccle. 7:5. Saint Augustine c. Acad. ii. 2.
It is rude for someone to listen at a door, but a prudent person will be grieved with the disgrace.
The lips of strangers will be grieved at these things, but the words of prudent men will be weighed in the balance.
Verse 25. House. And meddles with the concerns of others. Calmet.—Of the mighty, is not in Greek The wise will not easily receive invitations. Bible.
The heart of fools is in their mouth, but the mouth of wise men is their heart.
Verse 26. Window. Greek “door” with impudence. Calmet.
When the ungodly curses an adversary, he curses his own soul.
A whisperer defiles his own soul, and will be hated wherever he travels.