Job 19:25

Verse 25. Redeemer may be understood of the Deity, without confining it to the second Person; (Isaiah 41:14 and 49:7. Piscator) though it may have a more peculiar reference to Christ: (Junius. Bible.) in whom he believed, as the Redeemer of all mankind. Calmet.—Earth. Yea, ere long I shall be restored to health, (Saint John Chrysostom Grot.) as an earnest and figure of the resurrection. Nothing is more common, in Scripture, than for the same prophecy to have a double accomplishment; one soon after it is made public, and another more sublime and remote. Job seemed to have no expectation of surviving his present misery, (verse 7, and Calmet. 7:7 and 24:15) unless God now revealed it to him, as a figure of his future resurrection, founded on the hope of our Saviour’s, which he expresses in much clearer terms. Hebrew “I know that my Redeemer is living, and that he will raise himself one day upon the earth,” ( Calmet.) like a conqueror, ( Bible.) or wrestler, having overthrown his antagonist: (Amama) or, “he will stand the last upon the earth, or dust,” (Piscator) ascending his throne, to judge all. Deodat.—Yet Luther translates, “and one day he will raise me up from the earth;” which is not conformable to the Hebrew Others explain, “he … will place (26) this, my skin, after they (worms) shall have ruined it.” Pagnin. Mont.—But Amama suspects that the latter is not in earnest. Pineda defends the Vulg. and observes that yakum ( Bible.) may signify, “will raise” himself, or “me;” the latter being at least a consequence of the former, if S. Jerom did not read it me in his copy. So Saint Paul argues; If Christ be risen, we also shall rise again. Septuagint “For I know that he is eternal, who will set me free,” ( Bible.) by death, ( Calmet. or redemption; εκλυειν) “upon the earth.”