OLD TESTAMENT

Job 27

The Holy Bible · English
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1

Job again took up his parable, and said,

ExplanationCommentary
EXPLANATION

Verse 1. Parable: speaking in a figurative poetic style, Numbers 23:7. Job grants that God generally punishes the wicked, but he maintains that he also chastises the just; and hence admonishes all to revere his judgments and wisdom, and to decline from evil; which truths must always subsist, whatever my be the conduct of Providence. Calmet.—Parables do not always imply similies, but sometimes pithy, and profound sentences, spoken by the wisest men.

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2

“As God lives, who has taken away my right, the Almighty, who has made my soul bitter

ExplanationCommentary
EXPLANATION

Verse 2. Judgment. Chal. “my rule of judging.” Septuagint “Live the Lord, who hath judged me thus.” Sym. “hath despised my judgment.” The expression seems very harsh, and may be one of those which God blames. Calmet. 40:3. E. Calmet.—Yet we shall examine that point later. Calmet. 42. Bible.—He may only mean that he is so well convinced of his innocence, that he calls God to witness it, ( Calmet.) and adores his ways, ( Bible.) in not permitting him to appear before his tribunal, ( Calmet.) to justify himself; ( Menochius.) so the he is abandoned to the rash judgments of others. Calmet. 34:5. Isaias (40:27) and Sophonias (3:15) speak in similar terms. Calmet.—God deferred passing sentence, for Job’s greater trial. Worthington.

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3

(for the length of my life is still in me, and the spirit of God is in my nostrils);

ExplanationCommentary
EXPLANATION

Verse 3. Nostrils: while I live. Bible.—Genesis 2:7. Ezekiel 37:14. Calmet.

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4

surely my lips will not speak unrighteousness, neither will my tongue utter deceit.

5

Far be it from me that I should justify you. Until I die I will not put away my integrity from me.

ExplanationCommentary
EXPLANATION

Verse 5. Till. Never will I abandon this path, ( Bible.) nor will I yield to your reasons, ( Calmet.) or cease to defend myself. Menochius.—It would have been contrary to justice and charity, ( Bible.) as well as to truth, to confess a false crime. Worthington.

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6

I hold fast to my righteousness, and will not let it go. My heart will not reproach me so long as I live.

7

“Let my enemy be as the wicked. Let him who rises up against me be as the unrighteous.

ExplanationCommentary
EXPLANATION

Verse 7. Enemy, or opponent. Hebrew “my enemy shall be,” and so forth Bible.—In effect, those who maintained the contrary to what Job taught, favoured the cause of impiety, as they represented God never punishing his servants, and so forth ( Calmet.) which is contrary to experience; ( Bible.) though it was not so evident at that time. Houbigant.—Job is so far from thinking riches a proof of sanctity, that he rather would wish his enemy to have them, ( Menochius.) as they are too frequently an incentive to sin. Bible.

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8

For what is the hope of the godless, when he is cut off, when God takes away his life?

ExplanationCommentary
EXPLANATION

Verse 8. Soul, in death: What will it profit? and so forth Matthew 16:26. All this proves demonstratively another world. Calmet.

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9

Will God hear his cry when trouble comes on him?

ExplanationCommentary
EXPLANATION

Verse 9. Him. Like Antiochus, the wicked pray only through fear of punishment, and their request is therefore rejected. 2 Maccabees 9:13. Menochius.

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10

Will he delight himself in the Almighty, and call on God at all times?

11

I will teach you about the hand of God. I will not conceal that which is with the Almighty.

ExplanationCommentary
EXPLANATION

Verse 11. Hand, or grace of God.—Hath, how he acts, and with what design. Calmet.—Quid disponat Deus. Saint Augustine

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12

Behold, all of you have seen it yourselves; why then have you become altogether vain?

13

“This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty.

ExplanationCommentary
EXPLANATION

Verse 13. Portion. This you have repeatedly asserted; and ( Bible.) I acknowledge it is generally, but not always, the case. Calmet.

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14

If his children are multiplied, it is for the sword. His offspring will not be satisfied with bread.

ExplanationCommentary
EXPLANATION

Verse 14. Bread. Septuagint “if they grow up to manhood, they shall beg.” Psalms 36:25. Bible.

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15

Those who remain of him will be buried in death. His widows will make no lamentation.

ExplanationCommentary
EXPLANATION

Verse 15. In death; without honour. Sanctius.—Weep for him. Septuagint “his widows no one shall lament, or pity.” Bible. Psalms 77:63. Menochius.

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16

Though he heap up silver as the dust, and prepare clothing as the clay;

17

he may prepare it, but the just will put it on, and the innocent will divide the silver.

18

He builds his house as the moth, as a booth which the watchman makes.

ExplanationCommentary
EXPLANATION

Verse 18. Moth. Hebrew “as the polar star.” Jun.—But the Chal. and so forth translate with the Vulg. which agrees better with the latter part of the verse. The moth devours another’s property, like the wicked man, who lodges commodiously, though not at his own expense.—Keeper of a field, or of a vineyard. Calmet.—Septuagint “His house has slipt away like a moth, and what he has kept (or his riches) like a spider.” Bible.—The moth demolishes its own house, and is then disturbed, ( Menochius.) or thrown with the rotten wood into the fire.

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19

He lies down rich, but he will not do so again. He opens his eyes, and he is not.

ExplanationCommentary
EXPLANATION

Verse 19. Nothing. His riches are all left behind! The men of riches have slept their sleep, and have found nothing in their hands. They awake as from a dream, (Calmet. 20:8. Bible.) and then they form a true estimate of things. Menochius.—God chiefly punishes the wicked in death. Psalms 75. Worthington.

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20

Terrors overtake him like waters. A storm steals him away in the night.

ExplanationCommentary
EXPLANATION

Verse 20. Night. Darkness often denotes disgrace and misery.

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21

The east wind carries him away, and he departs. It sweeps him out of his place.

22

For it hurls at him, and does not spare, as he flees away from his hand.

ExplanationCommentary
EXPLANATION

Verse 22. And he (God) shall, or Septuagint the wind, ( Calmet.) “shall fall upon him.” Bible.—Flee. Yet he will not escape, ( Menochius.) though he flee with all expedition. Bible.

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23

Men will clap their hands at him, and will hiss him out of his place.

ExplanationCommentary
EXPLANATION

Verse 23. Place. God having waited patiently a long time, at last displays the effects of his indignation, with a sort of contempt. Proverbs 1:26. Ezekiel 5:13. Calmet. Psalms 2:4. Menochius. Pineda.—Every passenger who shall witness his fall, and his now abandoned place, shall also testify his approbation. Bible.

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