OLD TESTAMENT

Job 5

The Holy Bible · English
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1

“Call now; is there any who will answer you? To which of the holy ones will you turn?

ExplanationCommentary
EXPLANATION

Verse 1. Saints. This is a proof of the invocation of the saints ( Calmet.) and angels. Bible.—The Jews often begged God to have mercy on them for the sake of the patriarchs. 2 Chronicles 6:42. Calmet.—Eliphaz, therefore, exhorts Job, if he have any patron or angel, to bring him forward in his defence. Menochius.—Septuagint “Invoke now if any one will hear thee, or if thou perceive any of the holy angels,” ( Bible.) as I have done. Menochius.—He extols himself, to correct the pretended presumption of his friend, ( Calmet.) and other defects, which none will dare to deny, as he supposes. See Saint Gregory verse 30. Worthington.

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2

For resentment kills the foolish man, and jealousy kills the simple.

ExplanationCommentary
EXPLANATION

Verse 2. Foolish and … little, here denote the wicked, as in the book of Proverbs. Calmet.—He accuses Job of anger ( Menochius.) and folly. Calmet.

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3

I have seen the foolish taking root, but suddenly I cursed his habitation.

ExplanationCommentary
EXPLANATION

Verse 3. And I. Septuagint “But presently their subsistence was eaten up.” I envied not their riches: but judged they would soon end. Bible.

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4

His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,

ExplanationCommentary
EXPLANATION

Verse 4. Gate, in judgment. Menochius.

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5

whose harvest the hungry eat up, and take it even out of the thorns. The snare gapes for their substance.

6

For affliction doesn’t come out of the dust, neither does trouble spring out of the ground;

ExplanationCommentary
EXPLANATION

Verse 6. Ground. If you had not sinned, you would not suffer. Calmet.

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7

but man is born to trouble, as the sparks fly upward.

ExplanationCommentary
EXPLANATION

Verse 7. Bird. Hebrew “sparks fly up.” Bible.—You can no more then expect to pass unpunished, since it is impossible for man to be innocent! ( Calmet.) and, at any rate, labour is inevitable. Menochius.—We must gain our bread by the sweat of our brow. Worthington.

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8

“But as for me, I would seek God. I would commit my cause to God,

ExplanationCommentary
EXPLANATION

Verse 8. I will, or if I were in your place, I would sue for pardon. Calmet.—Prot. “I would seek unto God,” ( Bible.) under affliction. Menochius.

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9

who does great things that can’t be fathomed, marvelous things without number;

10

who gives rain on the earth, and sends waters on the fields;

11

so that he sets up on high those who are low, those who mourn are exalted to safety.

12

He frustrates the plans of the crafty, so that their hands can’t perform their enterprise.

13

He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.

14

They meet with darkness in the day time, and grope at noonday as in the night.

15

But he saves from the sword of their mouth, even the needy from the hand of the mighty.

ExplanationCommentary
EXPLANATION

Verse 15. Mouth; detraction and calumny. Calmet.

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16

So the poor has hope, and injustice shuts her mouth.

17

“Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty.

18

For he wounds and binds up. He injures and his hands make whole.

19

He will deliver you in six troubles; yes, in seven no evil will touch you.

ExplanationCommentary
EXPLANATION

Verse 19. In six, mentioned below; ( Menochius.) or in many, indefinitely. Calmet.—Both during the six days of ( Menochius.) life, and at death, God’s grace delivers us. Saint Gregory Worthington.

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20

In famine he will redeem you from death; in war, from the power of the sword.

21

You will be hidden from the scourge of the tongue, neither will you be afraid of destruction when it comes.

ExplanationCommentary
EXPLANATION

Verse 21. Scourge. Ecclus. (26:9 and 28:21) has the same expression. See Jam. 3:6. Calmet.—Calamity, from robbers, as the Hebrew shod, ( Bible.) intimates. The word is rendered destruction, vastitate, verse 22. Menochius.

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22

You will laugh at destruction and famine, neither will you be afraid of the animals of the earth.

23

For you will be allied with the stones of the field. The animals of the field will be at peace with you.

ExplanationCommentary
EXPLANATION

Verse 23. Stones, so as not to stumble; or, the rocks will be a retreat for thee.

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24

You will know that your tent is in peace. You will visit your fold, and will miss nothing.

ExplanationCommentary
EXPLANATION

Verse 24. Beauty does not mean his wife, as some grossly imagine, ( Calmet.) but a house well ordered. Menochius.—Hebrew “thy habitation.” Yet Sanchez adopts the former sentiment. In effect, the habitation includes all the regulation of a wife and family. Bible.

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25

You will know also that your offspring will be great, your offspring as the grass of the earth.

ExplanationCommentary
EXPLANATION

or, seed

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26

You will come to your grave in a full age, like a shock of grain comes in its season.

ExplanationCommentary
EXPLANATION

Verse 26. Abundance. “With loud lamentations.” De Dieu.—“In full age, like as a shock of corn cometh in its season.” Prot.—After a life spent in happiness, thy memory will not be obliterated. Many shall bewail thy loss. Bible.

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27

Behold, we have researched it. It is so. Hear it, and know it for your good.”

ExplanationCommentary
EXPLANATION

Verse 27. Which thou. Septuagint “And what we have heard: but do thou reflect with thyself what thou hast done.” Bible.—What had been revealed to Eliphaz was very true. Yet his conclusions were unwarrantable. Calmet.—How confidently does he speak of his own knowledge, and how great must have been his disappointment, when God condemned him of folly, and sent him to be the prayers of that very man whom he now considered as a wretched sinner! Bible.

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