Then Job answered,
Job 16
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“I have heard many such things. You are all miserable comforters!
ExplanationCommentary
Verse 2. Comforters. “Job’s friends or comforters,” are become proverbial, to denote people who do the contrary to what they seem to promise. Bible.—Never did men sustain worse the character of comforters. They all magnify their knowledge and piety, and make the most absurd application of their principles to Job’s condition. Calmet.—He was not ignorant that tyrants and wicked men were often, may generally till the age in which he lived, visited with visible judgments. Bible.
Shall vain words have an end? Or what provokes you that you answer?
ExplanationCommentary
Verse 3. Windy, inconclusive arguments. They all entertain a mean opinion of their adversaries, as they did not agree in the application of the propositions. Hence though they might be true, they were nothing to their present purpose. Calmet. 15:3. Bible.—Trouble. You can speak without any pain: but the case is far different with me. Menochius.—Hebrew “what emboldeneth thee to answer?” Bible.—Who asks thee for advice? Calmet.—True friends will give it without upbraiding, or laying false crimes to the charge of any one. Worthington.
I also could speak as you do. If your soul were in my soul’s place, I could join words together against you, and shake my head at you,
ExplanationCommentary
Verse 4. My soul. If you had experienced my state of misery, ( Bible.) I surely would not have behaved thus to you. Calmet.
Facile, cum valemus, recta consilia ægrotis damus:
Tu si hic sis, aliter sentias. Terent. Andria.
but I would strengthen you with my mouth. The solace of my lips would relieve you.
ExplanationCommentary
Verse 5. Wag, or shake my head out of pity. Calmet. 42:11. Nahum 3:7. The same sign often indicates astonishment or contempt. Psalms 21:8. Matthew 27:28. Calmet.
“Though I speak, my grief is not subsided. Though I forbear, what am I eased?
But now, God, you have surely worn me out. You have made all my company desolate.
ExplanationCommentary
Verse 7. But. Hebrew “If I speak,” and so forth
You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face.
ExplanationCommentary
Verse 8. Limbs. Hebrew “company,” ( Bible.) or family. The assemblage of my limbs is also disordered by the leprosy.
He has torn me in his wrath and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me.
ExplanationCommentary
Verse 9. Against me, in your opinion, as if I were guilty of lies. Hebrew “my leanness bears witness, my falsehood has risen up against me and answered me to my face;” which may be understood in the same sense as the argument of Eliphaz. He is designated by the false speaker; ( Calmet.) unless we explain it of the wrinkles, which falsely indicated that Job was advanced in years, or of the malady; whence it was gathered that he must be a criminal. Menochius.—Prot. “my leanness riseth up.” Bible.
They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.
God delivers me to the ungodly, and casts me into the hands of the wicked.
ExplanationCommentary
Verse 11. Cheek. His friends seemed so enraged, as to be disposed to do so. Calmet.—These expressions were strikingly verified in Christ. Menochius.—The outrages may also be attributed to the devil; ( Calmet.) or, by personification, to the malady of Job. Menochius.
I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target.
His archers surround me. He splits my kidneys apart, and does not spare. He pours out my bile on the ground.
He breaks me with breach on breach. He runs at me like a giant.
ExplanationCommentary
Verse 14. Lances. Hebrew “archers.” Septuagint “they have encompassed me, throwing lances into my veins, or loins, not sparing,” and so forth Bible.—Bowels. Hebrew and Septuagint “gall,” being afflicted with a dysentery. Saint Thomas explains it of his children, who were slain. Bible.
I have sewed sackcloth on my skin, and have thrust my horn in the dust.
My face is red with weeping. Deep darkness is on my eyelids,
ExplanationCommentary
Verse 16. Flesh. Hebrew “horn.” Septuagint “strength.” Bible.—I have lost all my beauty and splendor, and have put on the garments of penance. Calmet.
although there is no violence in my hands, and my prayer is pure.
ExplanationCommentary
Verse 17. Dim. Hebrew and Septuagint “covered with the shadow of death,” ( Bible.) greatly impaired. Some have almost lost their sight by weeping; and death seemed ready to close Job’s eyes. Calmet.
“Earth, don’t cover my blood. Let my cry have no place to rest.
ExplanationCommentary
Verse 18. Hand, which has not been defiled with any injustice. Menochius.—When. Hebrew “and my prayer was pure.” I never neglected this sacred duty, (Calmet. 1:5) as my friends accuse me. Calmet. 15:4. Bible.—They continued in their false accusation: so he repeats the same true answer. Worthington.
Even now, behold, my witness is in heaven. He who vouches for me is on high.
ExplanationCommentary
Verse 19. In thee. Let the cry of my blood, which issues from my wounds, and the injury which my reputation has suffered, come before the throne of God. Calumny is a species of murder. See Genesis 4:10. Calmet.—If I be really guilty, I am willing to remain unburied. Let the dogs lick up my blood. Cajet.—Cry. Let the hills re-echo my sufferings. Pineda.
Et quodcumque meæ possunt narrare querelæ,
Cogar ad argutas dicere solus aves. Propertius.
My friends scoff at me. My eyes pour out tears to God,
that he would maintain the right of a man with God, of a son of man with his neighbor!
ExplanationCommentary
Verse 21. Full. Hebrew “scorners.” Therefore I appeal to inanimate things; and, above all, to God, who cannot give a wrong judgment.
For when a few years have come, I will go the way of no return.
ExplanationCommentary
Verse 22. Judged. Hebrew “might plead.” Bible.—Earthly judges may be compelled to pronounce sentence publicly. Job is afraid lest the justice of his cause should remain undecided, till death overtook him, verse 23. Pineda.