OLD TESTAMENT

Genesis 26

The Holy Bible · English
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1

There was a famine in the land, in addition to the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2

The LORD appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about.

3

Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.

4

I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed,

5

because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

ExplanationCommentary
EXPLANATION

Verse 5. Ceremonies of religion, observed under the law of nature. Menochius.

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6

Isaac lived in Gerar.

7

The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”

ExplanationCommentary
EXPLANATION

Verse 7. Sister, or niece. Though lawful at that time, it was not very common for people to marry such near relations; and therefore Isaac, by saying Rebecca was his sister, wished the people of Gerara to be ignorant of her being his wife; being under the like apprehension as his father had been twice before. He imitates his example, trusting in the protection of God, which had rescued Abraham from danger. Calmet. 21. Bible.

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8

When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

ExplanationCommentary
EXPLANATION

Verse 8. His wife; using greater familiarity that a grave and virtuous man, like Isaac, would offer to do with his sister, or with another person’s wife.—Sin, or punishment, ( Menochius.) such as Abimelech’s father had formerly experienced. Bible.

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9

Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister’?” Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10

Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11

Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

ExplanationCommentary
EXPLANATION

Verse 11. Touch, or hurt, by offering to marry, and so forth Bible.—Adultery was punished with death among these nations. Calmet. 38:24, as it was by the law of Moses. Calmet.

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12

Isaac sowed in that land, and reaped in the same year one hundred times what he planted. The LORD blessed him.

ExplanationCommentary
EXPLANATION

Verse 12. And the Lord. This is not mentioned as a miracle; for Egypt and many other countries produced 100 fold. Pliny xviii. 10. says, some parts of Africa rendered 150 times as much as was sowed. The famine had now ceased. Calmet.

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13

The man grew great, and grew more and more until he became very great.

14

He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15

Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16

Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

ExplanationCommentary
EXPLANATION

Verse 16. Depart. Instead of repressing the outrages of his subjects, the king enters into their jealousies, and banishes a wealthy person, ( Bible.) as the Athenians so frequently did afterwards with respect to their best citizens. Arist. Polit. iii. 9.—And Pharao used the same pretext, when he persecuted the Hebrews. Calmet.

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17

Isaac departed from there, encamped in the valley of Gerar, and lived there.

18

Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

ExplanationCommentary
EXPLANATION

Verse 18. Servants. So the Septuagint and Syr. versions, and the Sam. copy against the Hebrew in the days, which is incorrect. Ken.

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19

Isaac’s servants dug in the valley, and found there a well of flowing water.

ExplanationCommentary
EXPLANATION

Verse 19. Torrent. That is, a channel where sometimes a torrent, or violent stream had run. Challoner.—In this vale of Gerara, a never-failing spring was found. Bible.

EXPLANATION

Or, living. Or, fresh.

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20

The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him.

ExplanationCommentary
EXPLANATION

“Esek” means “contention”.

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21

They dug another well, and they argued over that, also. So he called its name Sitnah.

ExplanationCommentary
EXPLANATION

“Sitnah” means “hostility”.

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22

He left that place, and dug another well. They didn’t argue over that one. So he called it Rehoboth. He said, “For now the LORD has made room for us, and we will be fruitful in the land.”

ExplanationCommentary
EXPLANATION

Verse 22. Latitude. That is, wideness, or room. Challoner.—Hebrew Reheboth, widely extended streams, latitudines. See Calmet. 10:11.

EXPLANATION

“Rehoboth” means “broad places”.

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23

He went up from there to Beersheba.

24

The LORD appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring for my servant Abraham’s sake.”

ExplanationCommentary
EXPLANATION

Verse 24. Of Abraham, who still lives before me, and for whom I always testified such affection, though I suffered him to be persecuted: hence, fear not. Bible.

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25

He built an altar there, and called on the LORD’s name, and pitched his tent there. There Isaac’s servants dug a well.

26

Then Abimelech went to him from Gerar with Ahuzzath his friend, and Phicol the captain of his army.

ExplanationCommentary
EXPLANATION

Verse 26. Ochozath. This name occurs in the Septuagint as well as the other two; (Calmet. 21:22) and means a company of friends. Phicol also signifies the mouth or face of all, being the general of the army, on whom the soldiers must be intent. These are, perhaps, therefore, the names of offices, not of persons; or if they be the same who lived with Abraham, they must have held their high command above 100 years. Menochius. Calmet.

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27

Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”

28

They said, “We saw plainly that the LORD was with you. We said, ‘Let there now be an oath between us, even between us and you, and let’s make a covenant with you,

29

that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of the LORD.”

30

He made them a feast, and they ate and drank.

31

They rose up some time in the morning, and swore an oath to one another. Isaac sent them away, and they departed from him in peace.

32

The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.”

33

He called it “Shibah”. Therefore the name of the city is “Beersheba” to this day.

ExplanationCommentary
EXPLANATION

Shibah means “oath” or “seven”.

EXPLANATION

Beersheba means “well of the oath” or “well of the seven”

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34

When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35

They grieved Isaac’s and Rebekah’s spirits.

ExplanationCommentary
EXPLANATION

Verse 35. Offended. They were the daughters of princes of the Heathens, (Josephus) and being brought up in idolatry and pride, refused to give ear to the advice of Isaac, who never approved of the marriage of his son with them. Esau would not leave the choice of a wife to his father, as Isaac had done at the same age. Bible.

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