OLD TESTAMENT

Genesis 24

The Holy Bible · English
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1

Abraham was old, and well advanced in age. The LORD had blessed Abraham in all things.

2

Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh.

ExplanationCommentary
EXPLANATION

Verse 2. Servant. Eliezer, or Damascus, whom he had once intended for his heir. Calmet. 15:2. Bible.—Under, and so forth either to shew their subjection, (Sa.) or their faith in Christ, who should be born of Abraham, (Saint Jerome ep. 140) or to testify that their oath shall be no less binding than the covenant of circumcision. For this last reason, the Jews still observe the custom of sitting upon the hand of the person who takes an oath. Menochius. See Calmet. 47:29 where Jacob imitates the action of his grand-father. These two patriarchs, progenitors of Christ are the only ones in Scripture whom we find practising it; whence Saint Augustine and Saint Ambrose conclude, that it had a reference to the mysterious birth or our Redeemer. Bonfrere.

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3

I will make you swear by the LORD, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

4

But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”

ExplanationCommentary
EXPLANATION

Verse 4. Country. Huran, where Abraham had dwelt with Thare, and so forth There Nachor’s family still resided, and had more respect for the true God than the Chanaanites, ( Bible.) though they gave way to some sort of idolatry. Menochius.—Hence Abraham was in hopes that a partner worthy of Isaac might be found among his relations, better than among those devoted nations; and thus he has left an instruction to all parents, to be solicitous for the real welfare of their children; and to dissuade them earnestly from marrying with infidels; a thing which God forbade in the old law, as the Church still does in the new. Bible.

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5

The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”

ExplanationCommentary
EXPLANATION

Verse 5. If the woman. Thus he shews his religious respect for an oath; and will not depend on his own explanation of the sense of it. Calmet.

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6

Abraham said to him, “Beware that you don’t bring my son there again.

7

The LORD, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there.

ExplanationCommentary
EXPLANATION

Verse 7. He will send his angel before thee. This shews that the Hebrews believed that God gave them guardian angels for their protection. Challoner.—Angel. A proof of the antiquity of our belief respecting angel guardians. Calmet.

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8

If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”

9

The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

10

The servant took ten of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor.

11

He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.

12

He said, “LORD, the God of my master Abraham, please give me success today, and show kindness to my master Abraham.

13

Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.

14

Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ then she says, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”

ExplanationCommentary
EXPLANATION

Verse 14. By this. He chose a mark which would manifest the kindness and humility of the maid, who would be a fit match for the pious Isaac. This was no vain observation. God heard his fervent prayer. Saint John Chrysostom Calmet.—It is sometimes lawful to ask a sign or miracle of God. Acts 1:24. 4:30. 1 Kennicott. 14. and so forth; but we must carefully avoid whatever the Church disapproves. Saint Augustine de Gen. ii. 17. xii. 22. Worthington.

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15

Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.

16

The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up.

17

The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”

18

She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him a drink.

19

When she had finished giving him a drink, she said, “I will also draw for your camels, until they have finished drinking.”

20

She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21

The man looked steadfastly at her, remaining silent, to know whether the LORD had made his journey prosperous or not.

ExplanationCommentary
EXPLANATION

Verse 21. To know, though he was now almost convinced, that this obliging virgin was the person of whom he was in quest; and hence he proceeds to make her presents of great value. Bible.

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22

As the camels had finished drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

ExplanationCommentary
EXPLANATION

A shekel is about 10 grams or about 0.35 ounces.

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23

and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to stay?”

24

She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”

25

She said moreover to him, “We have both straw and feed enough, and room to lodge in.”

26

The man bowed his head, and worshiped the LORD.

27

He said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, the LORD has led me on the way to the house of my master’s relatives.”

ExplanationCommentary
EXPLANATION

Verse 27. Mercy and truth: or a real kindness, so often mentioned in the Psalms. C..

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28

The young lady ran, and told her mother’s house about these words.

29

Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.

30

When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring.

31

He said, “Come in, you blessed of the LORD. Why do you stand outside? For I have prepared the house, and room for the camels.”

32

The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him.

33

Food was set before him to eat, but he said, “I will not eat until I have told my message.” Laban said, “Speak on.”

34

He said, “I am Abraham’s servant.

35

The LORD has blessed my master greatly. He has become great. The LORD has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.

36

Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him.

37

My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live,

38

but you shall go to my father’s house, and to my relatives, and take a wife for my son.’

39

I asked my master, ‘What if the woman will not follow me?’

40

He said to me, ‘The LORD, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house.

41

Then you will be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’

ExplanationCommentary
EXPLANATION

Verse 41. Curse, which always attends the person who does not endeavour to comply with a lawful oath. Bible.—The Hebrews commonly added in this sense, May God do these things to me, and still more, if I prove false. Menochius.—In this sense, Abraham’s steward gives the meaning of his master, as he had hitherto repeated his very words at full length. This perfectly agrees with the style of the heroic ages; such as we find expressed in the poems of Homer, the most ancient work of any heathen author. The account which he gives of the noble simplicity of those ages, when the ladies went for water, and princes prepared the entertainments for their guests, cannot fail to strike us, when we compare the works of that admired author with the inspired writings. Bible.

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42

I came today to the spring, and said, ‘The LORD, the God of my master Abraham, if now you do prosper my way which I go—

43

behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,”

44

then she tells me, “Drink, and I will also draw for your camels,”—let her be the woman whom the LORD has appointed for my master’s son.’

45

Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’

46

She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink.

47

I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands.

48

I bowed my head, and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.

49

Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”

ExplanationCommentary
EXPLANATION

Verse 49. Left, in quest of some other lady of my master’s kindred; as some of Bathuel’s brothers might also have children. He was the youngest. Bible.

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50

Then Laban and Bethuel answered, “The thing proceeds from the LORD. We can’t speak to you bad or good.

ExplanationCommentary
EXPLANATION

Verse 50. Laban is placed before his father, having perhaps the administration of affairs in Bathuel’s old age; and he had first introduced the stranger. Menochius.

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51

Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as the LORD has spoken.”

52

When Abraham’s servant heard their words, he bowed himself down to the earth to the LORD.

53

The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.

ExplanationCommentary
EXPLANATION

Verse 53. Present. Thus ratifying what he had already done, (verse 22) and obtaining full consent, both of the virgin, and of her father and brother.

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54

They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”

ExplanationCommentary
EXPLANATION

Verse 54. Morning. He loses no time to afford comfort to his masters, and to give proof that he was not esteemed by them without reason.

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55

Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.”

56

He said to them, “Don’t hinder me, since the LORD has prospered my way. Send me away that I may go to my master.”

57

They said, “We will call the young lady, and ask her.”

ExplanationCommentary
EXPLANATION

Verse 57. Let us call the maid, and ask her will. Not as to her marriage, as she had already consented, but of her quitting her parents and going to her husband. Challoner.

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58

They called Rebekah, and said to her, “Will you go with this man?” She said, “I will go.”

ExplanationCommentary
EXPLANATION

Verse 58. I will go, without delay, being well convinced that the good steward was directed by God. Hence she was guilty of no imprudence or levity, in yielding herself up to the divine will, and consenting so readily to the proposed marriage.

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59

They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.

60

They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”

61

Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.

62

Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.

ExplanationCommentary
EXPLANATION

Verse 62. The well of Agar, not far from Bersabee.

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63

Isaac went out to meditate in the field at the evening. He lifted up his eyes and looked. Behold, there were camels coming.

ExplanationCommentary
EXPLANATION

Verse 63. To meditate on the obligations of the state on which he was about to enter, and on other pious subjects, free from noise and distraction. Bible.—In profane authors, the word used by the Septuagint means to talk about trifles, and so forth Calmet.—But the known piety of Isaac, and the authority of that version, forbid that we should take it here in that sense. Bible.

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64

Rebekah lifted up her eyes, and when she saw Isaac, she got off the camel.

65

She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.

ExplanationCommentary
EXPLANATION

Verse 65. Cloak, or summer veil, covering the whole body, and having an opening only for the eyes; such as the Eastern ladies use. Saint Jerome in Isai. iii. Rebecca does this out of modesty. Bible.—She prefigures the Gentiles, whom Jesus calls by his servants laden with his gifts, to become his spouse, or his Church, ( Calmet.) at the fountain of baptism. He adorns her with the ear-rings of obedience, and the bracelets of good works. D.

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66

The servant told Isaac all the things that he had done.

67

Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.

ExplanationCommentary
EXPLANATION

Verse 67. Mother’s death, which happened about three years before. Menochius.—Isaac was now forty years old, and yet he does not pretend to take a wife for himself; leaving the choice to his good father, and to God. D.

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