Leviticus 18:21

Verse 21. Consecrated. Hebrew “to pass through the fire to Moloch.” Septuagint “to serve the ruler.” Syr. “to marry strange women;” as also Calmet. 20:2. One of the sons of Achaz was offered to this idol of the Ammonites; and yet, perhaps, succeeded his father; (4 Kennicott. 16:3. 18:1,) which shews that the children were not always burnt to death, but only lustrated, or made to pass over or between two fires. Yet many assert that the children were frequently consumed in the flames, and God condemns the cruel parents to be punished with death. Calmet. 20:2. The brazen idol was heated red hot, and the unhappy victim was placed in its arms, or the priests dragged the child over or between the fires. The surrounding nations delighted in human victims. The Carthaginians offered them till the time of Iphicrates. Adrian abolished several such cruel customs among the Greeks. See Porphyr. de Abst. ii. Jerem. 7:31.—God; by causing any to suppose that he is cruel, like the idols. We must mention his name with the utmost respect. “The mouth, which utters the sacred name of God, ought never to pronounce a shameful word.” Philo de 10. præc. Some think, that the idolaters honoured their god by committing an abominable action in his presence. See Malvenda. But most people understand that human sacrifices are here forbidden. Calmet.—The nations of Carolina very lately observed the same custom as the ancient idolaters, in sacrificing their children to the devil, by buring them to death in a brazen statue. Vives in Civ. Dic. vii. 19. Moloch was represented as a king, in all his ornaments, with the head of a calf. He was, perhaps, the idol adored by other nations, under the name of Saturn, who devoured his own children. Bonfrere. Tirinus.

LORD or GOD in all caps is from the Hebrew יהוה Yahweh except when otherwise noted as being from the short form יה Yah.