Now the children of Reuben and the children of Gad had a very great multitude of livestock. They saw the land of Jazer, and the land of Gilead. Behold, the place was a place for livestock.
Numbers 32
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Then the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
ExplanationCommentary
Verse 3. Saban, and Nebo. These towns were afterwards retaken by the Moabites. Isaiah 15:2. 8.—Beon. Perhaps the same with Mehon, or Beth Baal Mehon. Joshua 13:17. Calmet.
the land which the LORD struck before the congregation of Israel, is a land for livestock; and your servants have livestock.”
They said, “If we have found favor in your sight, let this land be given to your servants for a possession. Don’t bring us over the Jordan.”
ExplanationCommentary
Verse 5. Jordan. They are a figure of those who would possess heaven without labour. But none is crowned, except he strive lawfully. 2 Timothy 2:5. Worthington.
Moses said to the children of Gad, and to the children of Reuben, “Shall your brothers go to war while you sit here?
Why do you discourage the heart of the children of Israel from going over into the land which the LORD has given them?
ExplanationCommentary
Verse 7. Overturn. Hebrew nua, “to discourage,” ( Bible.) break, dissolve, and so forth verse 9. Menochius.—The same history is mentioned, (Deuteronomy 3:12. 18,) but without these reproaches. Calmet.
Your fathers did so when I sent them from Kadesh Barnea to see the land.
For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
The LORD’s anger burned in that day, and he swore, saying,
‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me,
ExplanationCommentary
Verse 11. If, and so forth They shall not see Chanaan. Menochius.—In Scripture, odious things are not fully expressed, particularly in oaths. Psalms 88:36 and 131:2. Calmet.—Hebrew “surely none … shall see … because they have not perfectly followed me.” Grot. Bible.
except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, because they have followed the LORD completely.’
ExplanationCommentary
Verse 12. Cenezite. His father was either called Cenez, or a part of the country of the Cenezites, being promised to Caleb at Cades-barne, he assumed his title. Joshua 14:6.
The LORD’s anger burned against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation who had done evil in the LORD’s sight was consumed.
ExplanationCommentary
Verse 13. Led, and so forth Septuagint “he rolled them over,” to denote their afflictions. Bible.
“Behold, you have risen up in your fathers’ place, an increase of sinful men, to increase the fierce anger of the LORD toward Israel.
For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all these people.”
ExplanationCommentary
Verse 15. Of all. Hebrew “if, or because you will not follow after him. He will stop them in the desert, and you will destroy all the people.” Septuagint “because you will turn away from him, to abandon him again in the desert, and you will sin against all this congregation.” God had decreed that all should go together to the conquest of the promised land; so that, if these children of Ruben and of Gad should refuse to comply, Moses was afraid that all might be ruined. Perceiving that his discourse turned on this subject, they approached with greater confidence, and shewed their readiness to fight for their brethren. Upon which Moses was satisfied. Bible.
They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones;
but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place. Our little ones shall dwell in the fortified cities because of the inhabitants of the land.
ExplanationCommentary
Verse 17. Cities, which in the space of two months they would repair sufficiently, so that their children might be protected against the Amorrhites, and so forth They left strong garrisons, very prudently, to keep possession of the conquered country: 70,580 remained in the cities; while 40,000 went before their brethren. See Calmet. 26:7. 18 and Joshua 4:13.
We will not return to our houses until the children of Israel have all received their inheritance.
For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan eastward.”
ExplanationCommentary
Verse 19. Jordan. Hebrew adds, “or forward,” any where, in case fresh conquests be made. Calmet.
Moses said to them: “If you will do this thing, if you will arm yourselves to go before the LORD to the war,
ExplanationCommentary
Verse 20. Lord, or the ark, under the guidance and protection of God.
and every one of your armed men will pass over the Jordan before the LORD until he has driven out his enemies from before him,
ExplanationCommentary
Verse 21. Man, that may be required: Josue only took 40,000 for the vanguard. Bible.
and the land is subdued before the LORD; then afterward you shall return, and be clear of obligation to the LORD and to Israel. Then this land shall be your possession before the LORD.
“But if you will not do so, behold, you have sinned against the LORD; and be sure your sin will find you out.
Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.”
The children of Gad and the children of Reuben spoke to Moses, saying, “Your servants will do as my lord commands.
ExplanationCommentary
Verse 25. Ruben. No mention is made of those of the half tribe of Manasses. Perhaps they only joined the rest afterwards. Calmet. 5:31. They occupied the northern parts. Bible.—The Hebrew has here a solecism, “the sons of Gad he said;” to avoid which, Onkelos adds, the tribe, and so forth Houbig.
Our little ones, our wives, our flocks, and all our livestock shall be there in the cities of Gilead;
ExplanationCommentary
Verse 26. Galaad. Only a small part of the territory properly went by that name, verse 39. Calmet.
but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord says.”
So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ households of the tribes of the children of Israel.
Moses said to them, “If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle before the LORD, and the land is subdued before you, then you shall give them the land of Gilead for a possession;
but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”
ExplanationCommentary
Verse 30. With you. Septuagint “armed for war before the Lord; take by force their baggage, wives and cattle, before you, into Chanaan, and let them have shares with you in Chanaan.” Bible.
The children of Gad and the children of Reuben answered, saying, “As the LORD has said to your servants, so will we do.
We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”
Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan; the land, according to its cities and borders, even the cities of the surrounding land.
The children of Gad built Dibon, Ataroth, Aroer,
ExplanationCommentary
Verse 34. Built, or repaired; for they had been cities of the Amorrhites before.—Aroer was occupied by the Moabites after the Israelites were led into captivity. Jerem. 48:1. 19.
Atroth-shophan, Jazer, Jogbehah,
ExplanationCommentary
Verse 35. Sophan. Some believe that this is the same city with Etroth, and that it took its name from Saphon, the son of Gad. Calmet. 26:15.—Jegbaa perhaps the Beon, verse 3. See Judges 8:11.
Beth Nimrah, and Beth Haran: fortified cities and folds for sheep.
ExplanationCommentary
Verse 36. Betharan, which Herod enlarged, and called Livias, south of Hesebon. Calmet.
The children of Reuben built Heshbon, Elealeh, Kiriathaim,
Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built.
ExplanationCommentary
Verse 38. Nabo. Probably the same as Nebo and Nobe.—Baalmeon. This city had a variety of names, verse 3. 35. Those who rebuilt these cities gave them their own names, verse 42. Hebrew Targum of Jerus. Yet they were often known by their former appellations. Calmet.—The rebuilders chiefly objected to the names of idols, Baal, and so forth which were joined with these cities. Menochius.
The children of Machir the son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were therein.
Moses gave Gilead to Machir the son of Manasseh; and he lived therein.
ExplanationCommentary
Verse 40. In it, by means of his descendants. For Machir must have been above 250 years old, if he were still alive. Many children are attributed to Machir and his father, Manasses, who were not their immediate offspring. The latter had only Machir, who survived him; Ezriel was probably a grandson of Machir, as he is styled the son of Galaad. Calmet. 26:31. Joshua 17:2. See 1 Chronicles 7. Adoptive and legal children are often confounded with those who are really born of a person, as also those places which are inhabited by his posterity. Calmet.
Jair the son of Manasseh went and took its villages, and called them Havvoth Jair.
ExplanationCommentary
Verse 41. Jair was born of Segub, the son of Esron, by a daughter of Machir, 1 Chronicles 1:21. He did not remain in the tribe of Juda, but dwelt in that of his mother, ( Calmet.) or perhaps he married a descendant of Machir, and obtained these villages. Seld. Suc. c. xviii.—Havoth, means “a circle of cabins or shepherds’ huts,” in Arabic. Bochart.
Nobah went and took Kenath and its villages, and called it Nobah, after his own name.
ExplanationCommentary
Verse 42. Canath. This town is reckoned among those of Jair, (1 Chronicles 2:23,) either because Nobe conquered it under his banners, or because it fell to the share of Jair, after the death of Nobe. Calmet.