NEW TESTAMENT

Luke 17:5–10

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5

The apostles said to the Lord, “Increase our faith.”

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EXPLANATION

Verse 5. Increase our faith. The disciples having heard our Saviour inculcating maxims hard to flesh and blood, such as avoiding scandal, and forgiving our enemies, humbly beg their faith may be increased, that they may be able to comply with these maxims; for they had heard Christ say, that every thing was possible to him that believed. Theophy.—Christ compares faith to a grain of mustard seed; because, though the grain be small, it is nevertheless stronger than most herbs. S. Chrysos.

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6

The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted and be planted in the sea,’ and it would obey you.

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EXPLANATION

Verse 6. To this mulberry-tree. In Saint Matthew, (17:19) we read, to this mountain. Christ might say both at different times. Witham.

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7

But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’?

ExplanationCommentary
EXPLANATION

Verse 7. The design and end of this parable is to shew that, rigorously speaking, we are useless servants with regard to God. This sovereign Master has a right to exact of us every kind of service, and to make us apply ourselves to any task he may think proper, without our having any reason to complain either of the difficulty, trouble, or length of our labours; we are entirely his, and he is master of our persons, time, and talents. We hold of him whatever we possess, and wo to us if we abuse his trust, by applying our talents to any use contrary to his designs. But though he be Lord and Master, he leaves our liberty entire. If he produces in us holy desires, if he works in us meritorious actions, gives us virtuous inclinations and supernatural gifts, he sets to our account the good use we make of them; and in crowning our merits, he crowns his own gifts. Saint Augustine lib. ix. Confes. and Serm. 131. Calmet.

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8

Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’?

9

Does he thank that servant because he did the things that were commanded? I think not.

10

Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”

ExplanationCommentary
EXPLANATION

Verse 10. Unprofitable servants. Because our service is of no profit to our Master; and he justly claims it as our bounden duty. But though we are unprofitable to him, our serving him is not unprofitable to us; for he is pleased to give, by his grace, a value to our good works, which, in consequence of his promise, entitles them to an eternal reward. Challoner.—The word useless, when joined to servant, generally means a servant from whom his master does not derive the service he has a right to expect; as in S. Matthew 25:30. Here the word is taken in a less odious sense. It means a servant who does not testify sufficient zeal and ardour in his master’s service, who is not very eager to please him. With regard to God, we are always useless servants, because he wants not our services; and without his assistance, we can neither undertake nor finish any thing to please him. Calmet.

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