Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
Luke 11:37–41
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When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
ExplanationCommentary
Verse 38. Washed, and so forth There was nothing ordained by the law concerning this washing of the hands, which the Pharisees observed before taking meat. Christ and his apostles washed their hands when they pleased, without looking for any mystery in such things, or making to themselves vain obligations in frivolous and indifferent things. They did not neglect what was ordained by the law in certain cases for purification; but beside that, they observed nothing more. Calmet.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
You foolish ones, didn’t he who made the outside make the inside also?
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
ExplanationCommentary
Verse 41. But yet that which remaineth, give alms. [1] The sense seems not to be of what remaineth, give alms, as some expound it; but by the Greek, the sense is, give alms of what you have, that is of your goods, according to your abilities; and as Toby said to his son, If thou hast much, give much; if little, give a little willingly. Tobit 4:9.—All things are clean unto you. Not that alms without other pious dispositions, will suffice to your salvation; but that other necessary virtues will be given you, by the mercies of God. Witham.—These are the means I propose to you to gain that interior purity I am speaking of. But will alms suffice to expiate all sorts of crimes? Is it enough for the murderer, the homicide, and so forth to give alms? Undoubtedly not. Our Saviour only compares alms-deeds with the exterior washing which the Pharisees affected. As if he had said, “It is not by the washing in common water that you will take out the stains of your souls, but by the works of charity. Charity will be more efficacious to cleanse you than all the waters of the rivers and of the sea.” Or, according to Euthymius, if you wish to cleanse yourselves truly, bring forth worthy fruits of penance, give up ill acquired possessions; and as for the rest, redeem you sins by alms. Thus shall all things be made clean to you, as well within as without the vase. Calmet.