But when the troops were at the point of taking the tower, and were forcing the door of the court, and asked for fire to burn the doors, he, being surrounded on every side, fell upon his sword,
ExplanationCommentary
Verse 41. He struck himself, and so forth Saint Augustine (Epist. lxi. ad Dulcitium et lib. 2. cap. 23. ad Epist. 2. Gaud.) discussing this fact of Razias, says that the holy Scripture relates it, but doth not praise it, as to be admired or imitated, and that it was not well done by him, or at least not proper in this time of grace. Challoner.—Whether he was thus inspired or not, we dare not decide. The Jews infer from the conduct of Samson, Saul, and Razias, that suicide is lawful when a person fears being overcome by torments, or giving occasion to other’s blasphemy. But Christianity lays down better maxims; (Romans 3:8) and Saint Augustine (c. Gaud. i. 31. and ep. 61 or 204) Saint Thomas (ii. 2. q. 64. a. 5.) and others, disapprove of this action, observing that it is recorded and not praised, though other virtues of Razias be commended. Calmet.—It was either not well done, or not to be imitated in this time of grace. Saint Augustine ii. 23. contra ep. 2. Gaud. Worthington.—Yet this holy doctor excuses Samson and some Christian virgins, by saying that they acted by the direction of the Holy Spirit. Sup. et de Civ Dei. i. 21. Bible. Lyran. Tirinius—This seems to be here the case, as the fact appears to be commended. Menochius.
Or, people Greek multitudes.