OLD TESTAMENT

1 Samuel 29

The Holy Bible · English
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1

Now the Philistines gathered together all their armies to Aphek; and the Israelites encamped by the spring which is in Jezreel.

ExplanationCommentary
EXPLANATION

Verse 1. Aphec. Hence they proceeded to Sunam, and attacked Saul, near the fountain, which were all places in the vale of Jezrahel. The sacred writer thus leaves the two armies ready to engage, being intent on giving the particulars of David’s history, and only relating the affairs of Saul, and so forth in as much as they may refer to him. Calmet.—David had retired from the army of the Philistines before Saul went to Endor, and some of the tribe of Manasses went after him, and were present in the battle, in which the Amalecites were slain and plundered. 1 Chronicles 12:19. Salien.

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2

The lords of the Philistines passed on by hundreds and by thousands; and David and his men passed on in the rear with Achish.

ExplanationCommentary
EXPLANATION

Verse 2. Thousands, making the troops pass in review, as the Hebrew insinuates. Their army seems to have been divided, in the same manner as that of the Israelites, each company of 10, 50, and so forth having its respective officer, under the five lords.—Were. Hebrew “passed.” David’s band was connected with the troops of Achis, yet so that they might be easily distinguished by their dress, and so forth Calmet.—The Roman Triarii, who were esteemed the bravest soldiers, occupied the rear. Menochius.—Josephus gives us to understand that Achis was the commander in chief. Ant. vi. 14. Tirinus.

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3

Then the princes of the Philistines said, “What about these Hebrews?” Achish said to the princes of the Philistines, “Isn’t this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years? I have found no fault in him since he fell away until today.”

ExplanationCommentary
EXPLANATION

Verse 3. Know David. It seems they were not unacquainted with him, since they knew that Achis had given him a place, (verse 4,) or city. Bible.—But they prudently judged that it would be very hazardous to employ him on this occasion. Providence thus brought him honourably out of the scrape, as he could not have remained even inactive, among the troops of the Philistines, without rendering himself suspected both to them and to his own people. Calmet.—Years. Abulensis thinks that Achis told an untruth, to persuade the lords that he had been long witness of David’s fidelity. He might also allude to the first time, when he came to his court, or the four months specified Calmet. 27:9, might fall into different years. Septuagint “he has been with us days, this is the second year.” Menochius.—Syr. “two years (Arab. “one year,”) and some months.” Calmet.—The true term was only four months. Worthington.

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4

But the princes of the Philistines were angry with him; and the princes of the Philistines said to him, “Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what should this fellow reconcile himself to his lord? Should it not be with the heads of these men?

ExplanationCommentary
EXPLANATION

Verse 4. Adversary. Hebrew Satan, “a calumniator, enemy,” and so forth Calmet.—Tacitus (Hist. iv.) speaking of the Batavian corps, says, “which, being bribed, pretended to be faithful, that it might flee, and become more acceptable after it had betrayed the Romans in the heat of the engagement.”

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5

Isn’t this David, of whom people sang to one another in dances, saying, ‘Saul has slain his thousands, and David his ten thousands’?”

6

Then Achish called David and said to him, “As the LORD lives, you have been upright, and your going out and your coming in with me in the army is good in my sight; for I have not found evil in you since the day of your coming to me to this day. Nevertheless, the lords don’t favor you.

ExplanationCommentary
EXPLANATION

Verse 6. Lord. Hebrew Jehova. Bible.—Achis speaks of the true God, as David was accustomed to do. Salien.—Perhaps he adored him, like his other gods; as the Israelites are accused of swearing by the Lord and by Melchom. Zephaniah 1:5.—The pagans often appealed to the gods of those with whom they were treating. Calmet.

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7

Therefore now return, and go in peace, that you not displease the lords of the Philistines.”

8

David said to Achish, “But what have I done? What have you found in your servant so long as I have been before you to this day, that I may not go and fight against the enemies of my lord the king?”

ExplanationCommentary
EXPLANATION

Verse 8. King. He speaks thus that he might not increase the suspicions of the Philistines. Menochius.—In the mean time, God called him to fight against Amalec, and to defend his own property, which was actually, or the next day, taken from Siceleg; ( Bible.) so that nothing could have been more desirable to him, than to be thus dismissed with applause. Salien.

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9

Achish answered David, “I know that you are good in my sight, as an angel of God. Notwithstanding, the princes of the Philistines have said, ‘He shall not go up with us to the battle.’

ExplanationCommentary
EXPLANATION

Verse 9. Angel of God, equally incapable of any meanness. The pagans admitted the existence of good and of evil spirits. Sanctius. This exaggerated compliment occurs, Genesis 33:10. 2 Kennicott. 14:17 and 19:27.

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10

Therefore now rise up early in the morning with the servants of your lord who have come with you; and as soon as you are up early in the morning and have light, depart.”

ExplanationCommentary
EXPLANATION

Verse 10. Thy Lord. He may allude to Saul, (verse 3,) or to himself, (Calmet. 5:8,) or to God, as David was under obligations to all three. Bible.—Light, that none might know or be dejected, in the rest of the army. Menochius.

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11

So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines; and the Philistines went up to Jezreel.