كنيسه مار نوهرا - عين الدلبةبُنيت الكنيسه أواسط القرن التاسع عشر ، وترمّمت على عدّة مراحل. هي مكرّسة على إسم مار نوهرا وهو لقبّ سريانيّ للقدّيس لوجيوس، يعني النور. اللوحة الاساسيّة من روما تعود لسنة ١٩١٠. أمّا اللوحة القديمة للقدّيس، فهِيَ من عمل كنعان ديب الدلبتاوي. في الكنيسه مذبحُ لعذراء غوادالوبي لوحته مستوردة من المكسيك سنة ١٩٢٠.The church of St Nohra - Ain el DelbeThe church was built in the mid XIXth century, and restored many times. The church is consecrated to St Logiue who’s named nouhro, which is the syriac translation of the word "light". The painting over the high altar is made in Rome in 1910. The old one over the side altar is the work of Kanaan Dib. Another side altar is dedicated to the Virgin of Guadalupe, and it is a donation from the village’s expats in Mexico in 1920.
هي الكنيسة الرعائيّة الجديدة. بُنيت على سطح الكنيسة القديمة، سنة ١٩٢٥. تجمع بين القديم والحديث. مسقوفة بالقرميد من الخارج، أمّا من الداخل، فسقفها بغداديّ. تتألق الكنيسة سوق واحدة، وتحتوي على رسومات وصُوَر وزخارف ونقوش على جدرانها، وزجاجيّات على شبابيكها.
The New church of Our Lady of Assumption - Bekaa Kafra
The new parish church of Our Lady was built on top of the old one in 1925, and consists of one nave. The walls are lavishly decorated with frescoes mouldings and arabesques. The roof is of local type of decoration called Baghdady. The church also contains beautiful stained glass windows.
هو نبعُ ماءٍ طبيعيّ بقربه آثار رومانيّة. هذه الآثار تحوّلت إلى كنيسةٍ وديرٍ في العهد البيزنطيّ، وحافظ المكان على الإسم الذي يشير إلى شهداء سبسطية الأربعون. "
The Fountain of the Forty Martyrs - Yammouneh"
The fountain is a natural water source. Near the source, the Romans built some structures that were later converted into a church and a monastery during the Byzantine era. The ruins of the buildings are still visible, and the place has retained its dedication to the forty martyrs of Sebastopolis.
The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.
The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.
According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.
In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.
During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.
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