OLD TESTAMENT

Wisdom 5

The Holy Bible · English
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1

Then the righteous man will stand in great boldness before the face of those who afflicted him, and those who make his labors of no account.

ExplanationCommentary
EXPLANATION

Verse 1. Then. At the day of judgment. The just and the reprobate know each other’s condition. Lu. 16:20.—Labours. Defrauding them of their wages, (Leviticus 19:13) or plundering them. Septuagint “despised, ( Calmet.) or frustrated his labours.” Bible.—Worldlings deride those who strive to obtain the goods of eternity, ( Calmet.) and think they labour in vain. Worthington.

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2

When they see him, they will be troubled with terrible fear, and will be amazed at the marvel of salvation.

3

They will speak among themselves repenting, and for distress of spirit they will groan, “This was he whom we used to hold in derision, as a parable of reproach.

ExplanationCommentary
EXPLANATION

Verse 3. Within. Or among themselves.—Repenting. In despair.—Reproach. We diverted ourselves with turning them to ridicule. Calmet.—This change of sentiment ( Bible.) proceeds not from the love of virtue, and is useless. Worthington.

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4

We fools considered his life madness, and his end without honor.

5

How was he counted among sons of God? How is his lot among saints?

ExplanationCommentary
EXPLANATION

Verse 5. God. As they styled themselves truly, through the merits of Christ. Calmet. 2:18.

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6

Truly we went astray from the way of truth. The light of righteousness didn’t shine for us. The sun didn’t rise for us.

ExplanationCommentary
EXPLANATION

Verse 6. Understanding in not in the Rom. ( Calmet.) or the Alex. copy. Bible.—Some read “of justice.” Ephes. 5:11. Calmet.

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7

We took our fill of the paths of lawlessness and destruction. We traveled through trackless deserts, but we didn’t know the Lord’s way.

ExplanationCommentary
EXPLANATION

See Proverbs 14:14.

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8

What did our arrogance profit us? What good have riches and boasting brought us?

9

Those things all passed away as a shadow, like a rumor that runs by,

ExplanationCommentary
EXPLANATION

Verse 9. Post. Septuagint “fame.”—

Fama malum quo non aliud velocius ullum.

Mobilitate viget, viresque acquirit eundo. Æn. iv.

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10

like a ship passing through the billowy water, which, when it has gone by, there is no trace to be found, no pathway of its keel in the waves.

11

Or it is like when a bird flies through the air, no evidence of its passage is found, but the light wind, lashed with the stroke of its pinions, and torn apart with the violent rush of the moving wings, is passed through. Afterwards no sign of its coming remains.

12

Or it is like when an arrow is shot at a mark, the air it divided closes up again immediately, so that men don’t know where it passed through.

13

So we also, as soon as we were born, ceased to be; and we had no sign of virtue to show, but we were utterly consumed in our wickedness.”

ExplanationCommentary
EXPLANATION

Verse 13. Virtue. How quickly passes the life of man, (Proverbs 30:18) and how few leave behind them a good reputation! Many of those whose actions are recorded in history, were falsely admired, ( Calmet.) and indeed the scourges of mankind. Bible.

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14

Because the hope of the ungodly man is like chaff carried by the wind, and as foam vanishing before a tempest; and is scattered like smoke by the wind, and passes by as the remembrance of a guest who stays just a day.

ExplanationCommentary
EXPLANATION

Verse 14. Such, and so forth This is not in the original; but supplied to complete the sense, ( Calmet.) as otherwise the following remarks would seem to be the confession of the damned in hell, ( Bible.) or before the judgment-seat. Castro.—The past time is used to shew the certainty of the event. Worthington.

EXPLANATION

Greek like foam chased to thinness: or, as thin foam chased.

EXPLANATION

Most Greek authorities read hoar frost: some authorities, perhaps rightly, a spider’s web.

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15

But the righteous live forever. Their reward is in the Lord, and the care for them with the Most High.

ExplanationCommentary
EXPLANATION

Verse 15. Dust. Septuagint Psalms 1:4. Lit. “like the tender beard, ( Bible.) or wool.” Lanugo. Calmet.

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16

Therefore they will receive the crown of royal dignity and the diadem of beauty from the Lord’s hand, because he will cover them with his right hand, and he will shield them with his arm.

ExplanationCommentary
EXPLANATION

Verse 16. Care. Lit. “thought.” Bible.—God thinks and provides for them.

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17

He will take his zeal as complete armor, and will make the whole creation his weapons to punish his enemies:

ExplanationCommentary
EXPLANATION

Verse 17. Crown. The Scripture thus represents the glory of the blessed, because there is nothing more desirable than independence. But the happiness of the elect will be to throw their crowns at the foot of God’s throne, (Revelation 7:10. Calmet.) in whom they find every advantage. Saint Augustine ser. i. de vit. apost.

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18

He will put on righteousness as a breastplate, and will wear impartial judgment as a helmet.

ExplanationCommentary
EXPLANATION

Verse 18. Armour. Septuagint “he will take zeal, his complete armour.” Bible.—See Isaiah 59:17. Ephesians 6:16. Calmet.—The misery of the damned is unchangeable. Worthington.

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19

He will take holiness as an invincible shield.

20

He will sharpen stern wrath for a sword. The universe will go with him to fight against his frenzied foes.

21

Shafts of lightning will fly with true aim. They will leap to the mark from the clouds, as from a well-drawn bow.

ExplanationCommentary
EXPLANATION

Verse 21. Unwise. “As we have sinned in all, we are wounded by every thing.” Saint Gregory hom. 25. Ev.

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22

Hailstones full of wrath will be hurled as from a catapult. The water of the sea will be angered against them. Rivers will sternly overwhelm them.

ExplanationCommentary
EXPLANATION

Verse 22. Directly. Straight to the mark. Menochius.

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23

A mighty wind will encounter them. It will winnow them away like a tempest. So lawlessness will make all the land desolate. Their evil-doing will overturn the thrones of princes.

ExplanationCommentary
EXPLANATION

Verse 23. Casting. He alludes to the ballista, used to throw stones. Joshua 10:11. These comparisons shew the power of God over all nature. Calmet.

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