Don’t boast about tomorrow; for you don’t know what a day may bring.
Proverbs 27
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Let another man praise you, and not your own mouth; a stranger, and not your own lips.
ExplanationCommentary
Verse 2. Lips. All hate affectation and vanity. John 5:41.
A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both.
ExplanationCommentary
Verse 3. Both. He is insupportable to himself and to others. Sirach 22:17.
Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?
ExplanationCommentary
Verse 4. And who. Septuagint “but envy (zeal) beareth nothing.” The more we yield to the envious, the more he is offended at our good behaviour.
Better is open rebuke than hidden love.
ExplanationCommentary
Verse 5. Love. Which can be of no service to us, while reproof may cause us to amend.
The wounds of a friend are faithful, although the kisses of an enemy are profuse.
ExplanationCommentary
Verse 6. Enemy. Joab slew Amasa, while he kissed him. 2 Kennicott. 20:9. Matthew 26:48. True friendship is not attentive to outward appearances.
A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.
As a bird that wanders from her nest, so is a man who wanders from his home.
ExplanationCommentary
Verse 8. Place, or vocation, like the prodigal son, Lu. 15. The Israelites were much attached to their own country, where they might practise the true religion. Calmet.
Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.
ExplanationCommentary
Verse 9. And. Septuagint add, “wine and incense … but accidents tear the soul.” Bible.
Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother.
ExplanationCommentary
Verse 10. Affliction. He will be less compassionate than a tried friend.—Better, and so forth This daily experience evinces. “Those who purchase land, should consider if there be plenty of water, and a neighbour.” Pliny xviii. 5.—The Persians honour most those who live nearest to them. Herod. i. 134.
Be wise, my son, and bring joy to my heart, then I can answer my tormentor.
ExplanationCommentary
Verse 11. Thou. Hebrew Complut. and Sixtus V. “I may,” and so forth Septuagint “and cast reproaches from thee.”
A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.
Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!
He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.
ExplanationCommentary
Verse 14. In the night. Or “early in the morning,” de nocte, as the Hebrew implies.—Curseth. His importunity will be equally displeasing. Bible.—Flattery is dangerous, ( Calmet.) and unworthy of a free man. Cic. de Amic.
A continual dropping on a rainy day and a contentious wife are alike:
restraining her is like restraining the wind, or like grasping oil in his right hand.
ExplanationCommentary
Verse 16. Hand. As it will flow away, such as woman is commonly incorrigible. Calmet.
Iron sharpens iron; so a man sharpens his friend’s countenance.
ExplanationCommentary
Verse 17. Sharpeneth. Or instructeth. Fungar vice cotis. Hor. Art.
Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.
ExplanationCommentary
Verse 18. Glorified. He who serves his master well shall be promoted.
Like water reflects a face, so a man’s heart reflects the man.
ExplanationCommentary
Verse 19. Are. Hebrew “to men.” Our hearts have all something similar. Calmet.—Septuagint “as faces are not like each other, so neither are the hearts of men.” They have all come peculiarity. Bible.—But this agrees not with the original.
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.
ExplanationCommentary
Verse 20. Destruction. Hebrew abaddo, or abadon. Calmet. 15:11. Revelation 9:11. People die, and are plunged in hell daily.—Eyes. Avarice and ambition. Sirach 14:9.
Sheol is the place of the dead.
The crucible is for silver, and the furnace for gold; but man is refined by his praise.
ExplanationCommentary
Verse 21. Praiseth. If he be not puffed up, or if all agree in his praises, we may conclude that they are well founded.—The, and so forth is not in Hebrew Comp. Saint Jerome or Chal. and destroys the connection.
Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.
ExplanationCommentary
Verse 22. Mortar. Such were used by those who could not afford handmills. Calmet.
Know well the state of your flocks, and pay attention to your herds,
ExplanationCommentary
Verse 23. Flocks. John 10:3. Sirach 7:24. This may be applied to pastors.
for riches are not forever, nor does the crown endure to all generations.
ExplanationCommentary
Verse 24. Generation. Thou wilt be cited as an example of prudence, if thou hast forseen the change of thy affairs, and provided for it. In the east it was not unusual to see a general of an army reduced to the meanest condition, and economy is necessary for all.
The hay is removed, and the new growth appears, the grasses of the hills are gathered in.
The lambs are for your clothing, and the goats are the price of a field.
ExplanationCommentary
Verse 26. Field. If thou wishest to purchase, or to pay the workmen.
There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.
ExplanationCommentary
Verse 27. Milk. We cannot but admire such frugality. Septuagint are rather different. Calmet. verse 25, “Be careful of the grass of thy field … that thou mayst have lambs for thy clothing. Honour the field, that there may be lambs for thee. 27 Son, thou hast from me solid instructions for thy life, and for that of thy servants.” Bible.