Listen, sons, to a father’s instruction. Pay attention and know understanding;
ExplanationCommentary
Verse 1. Father. He shews the greatest respect for his parents, verse 3. Calmet.
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Listen, sons, to a father’s instruction. Pay attention and know understanding;
Verse 1. Father. He shews the greatest respect for his parents, verse 3. Calmet.
for I give you sound learning. Don’t forsake my law.
For I was a son to my father, tender and an only child in the sight of my mother.
Verse 3. As. This is not expressed. Bible.—But Solomon was not the only son of Bethsabee, as Saint Luke (3:23) specifies Nathan, his brother. See 2 Kennicott. 12:24. Septuagint have “beloved in,” and so forth
He taught me, and said to me: “Let your heart retain my words. Keep my commandments, and live.
Verse 4. He. Hebrew is masculine. Calmet.—As David instructed his son, so the latter teaches all how they may learn wisdom. Worthington.
Get wisdom. Get understanding. Don’t forget, and don’t deviate from the words of my mouth.
Don’t forsake her, and she will preserve you. Love her, and she will keep you.
Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding.
Verse 7. Beginning. The first part of wisdom is to desire it. For nothing hindereth from being just, but that justice is not desired. Saint Augustine in Psalms 118:20. Worthington.—“Wisdom is the principal part; therefore get,” and so forth Prot. Bible.—It is the one thing necessary. Calmet.—The pearl, to acquire which we must part with every thing else, if required. Matthew 13:46. Menochius.
Esteem her, and she will exalt you. She will bring you to honor when you embrace her.
She will give to your head a garland of grace. She will deliver a crown of splendor to you.”
Listen, my son, and receive my sayings. The years of your life will be many.
I have taught you in the way of wisdom. I have led you in straight paths.
When you go, your steps will not be hampered. When you run, you will not stumble.
Take firm hold of instruction. Don’t let her go. Keep her, for she is your life.
Don’t enter into the path of the wicked. Don’t walk in the way of evil men.
Avoid it, and don’t pass by it. Turn from it, and pass on.
For they don’t sleep unless they do evil. Their sleep is taken away, unless they make someone fall.
For they eat the bread of wickedness and drink the wine of violence.
Verse 17. Wickedness. Acquired thereby, or they make sin their food. Calmet. 26:6.
But the path of the righteous is like the dawning light that shines more and more until the perfect day.
Verse 18. Day. They are children of light, (John 12:35) and give edification, always advancing in virtue. Menochius.
The way of the wicked is like darkness. They don’t know what they stumble over.
Verse 19. Fall. They are unconcerned about sin, and neither avoid it, nor strive to repent. Calmet.
My son, attend to my words. Turn your ear to my sayings.
Let them not depart from your eyes. Keep them in the center of your heart.
For they are life to those who find them, and health to their whole body.
Verse 22. Flesh. All may derive benefit from their consideration. Bible.
Keep your heart with all diligence, for out of it is the wellspring of life.
Verse 23. From it. As the heart is the principal part of the body, so the will is the chief power of the soul, from which good or evil proceeds. Worthington.—A clean heart gives life, a corrupt one, death. Matthew 15:11. 19.
Put away from yourself a perverse mouth. Put corrupt lips far from you.
Verse 24. From thee. Neither detract, nor give any countenance to detractors.
Let your eyes look straight ahead. Fix your gaze directly before you.
Verse 25. Steps. Be attentive to thy own affairs. Proverbs 17:24.
Make the path of your feet level. Let all of your ways be established.
Verse 26. Straight. Hebrew “ponder.” Examine what thou takest in hand, and walk not at random. Hebrews 12:13.
Don’t turn to the right hand nor to the left. Remove your foot from evil.
Verse 27. For, and so forth What follows in not in Hebrew or the Complut. ( Calmet.) Septuagint But it is in the Roman, and so forth ( Bible.) and in the new edition of S. Jerom, as it was explained by Ven. Bede. Lyran and Cajetan reject it. Calmet.