Proverbs
Verse 2. Lips. All hate affectation and vanity. John 5:41.
Historical chapter commentary
Verse 2. Lips. All hate affectation and vanity. John 5:41.
Verse 3. Both. He is insupportable to himself and to others. Sirach 22:17.
Verse 4. And who. Septuagint “but envy (zeal) beareth nothing.” The more we yield to the envious, the more he is offended at our good behaviour.
Verse 5. Love. Which can be of no service to us, while reproof may cause us to amend.
Verse 6. Enemy. Joab slew Amasa, while he kissed him. 2 Kennicott. 20:9. Matthew 26:48. True friendship is not attentive to outward appearances.
Verse 8. Place, or vocation, like the prodigal son, Lu. 15. The Israelites were much attached to their own country, where they might practise the true religion. Calmet.
Verse 9. And. Septuagint add, “wine and incense … but accidents tear the soul.” Bible.
Verse 10. Affliction. He will be less compassionate than a tried friend.—Better, and so forth This daily experience evinces. “Those who purchase land, should consider if there be plenty of water, and a neighbour.” Pliny xviii. 5.—The Persians honour most those who live nearest to them. Herod. i. 134.
Verse 11. Thou. Hebrew Complut. and Sixtus V. “I may,” and so forth Septuagint “and cast reproaches from thee.”
Verse 14. In the night. Or “early in the morning,” de nocte, as the Hebrew implies.—Curseth. His importunity will be equally displeasing. Bible.—Flattery is dangerous, ( Calmet.) and unworthy of a free man. Cic. de Amic.
Verse 16. Hand. As it will flow away, such as woman is commonly incorrigible. Calmet.
Verse 17. Sharpeneth. Or instructeth. Fungar vice cotis. Hor. Art.
Verse 18. Glorified. He who serves his master well shall be promoted.
Verse 19. Are. Hebrew “to men.” Our hearts have all something similar. Calmet.—Septuagint “as faces are not like each other, so neither are the hearts of men.” They have all come peculiarity. Bible.—But this agrees not with the original.
Verse 20. Destruction. Hebrew abaddo, or abadon. Calmet. 15:11. Revelation 9:11. People die, and are plunged in hell daily.—Eyes. Avarice and ambition. Sirach 14:9.
Verse 21. Praiseth. If he be not puffed up, or if all agree in his praises, we may conclude that they are well founded.—The, and so forth is not in Hebrew Comp. Saint Jerome or Chal. and destroys the connection.
Verse 22. Mortar. Such were used by those who could not afford handmills. Calmet.
Verse 23. Flocks. John 10:3. Sirach 7:24. This may be applied to pastors.
Verse 24. Generation. Thou wilt be cited as an example of prudence, if thou hast forseen the change of thy affairs, and provided for it. In the east it was not unusual to see a general of an army reduced to the meanest condition, and economy is necessary for all.
Verse 26. Field. If thou wishest to purchase, or to pay the workmen.
Verse 27. Milk. We cannot but admire such frugality. Septuagint are rather different. Calmet. verse 25, “Be careful of the grass of thy field … that thou mayst have lambs for thy clothing. Honour the field, that there may be lambs for thee. 27 Son, thou hast from me solid instructions for thy life, and for that of thy servants.” Bible.
Sheol is the place of the dead.