Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Mark 7
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Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
ExplanationCommentary
Verse 2. With common hands. It may be translated, with defiled hands; as also verse 15; but the circumstances plainly shew the sense. Witham.
(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
ExplanationCommentary
Verse 3. Often washing, and so forth [1] Some would have the Greek to signify unless they wash up to the elbows, but I think without sufficient grounds. Witham.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
ExplanationCommentary
Verse 4. Washed: lit. baptized. By beds are not understood night beds, but couches to eat upon, as it was then the custom. Witham.
The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
They worship me in vain, teaching as doctrines the commandments of men.’
ExplanationCommentary
Verse 7. See the annotations Matthew 15:9, 11. It is groundless to pretend from this text, that the precepts and traditions of the Church are not binding and obligatory, for Christ himself has commanded all to hear his Church, and obey their lawful pastors. These indeed may be called the precepts of men, but they are precepts of men invested with power and authority from God, and of whom Christ himself said, (Luke 10:16) He that heareth you, heareth me; and he that despiseth you, despiseth me.
“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
ExplanationCommentary
Verse 9. Well do you. Christ here speaks by the figure called irony. Witham.
For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
ExplanationCommentary
Corban is a Hebrew word for an offering devoted to God.
“then you no longer allow him to do anything for his father or his mother,
making void the word of God by your tradition which you have handed down. You do many things like this.”
He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
If anyone has ears to hear, let him hear!”
ExplanationCommentary
NU omits verse 16.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
ExplanationCommentary
Verse 17. Asked him the parable. Asked him to explain its meaning.
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
ExplanationCommentary
NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.
He said, “That which proceeds out of the man, that defiles the man.
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
All these evil things come from within and defile the man.”
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
ExplanationCommentary
Verse 24. If he desired to conceal himself, and could not, his will it seems was under control; but this is impossible. His will must always take place. On this occasion, therefore, he wished himself to be sought for by these Gentiles, but not to be made known by his own apostles. Wherefore it came to pass, that not the persons who were his followers, but the Gentiles who entered the house in which he was, published his fame abroad. Saint Augustine.—Jesus Christ commanded his disciples not to publish that he was come into that country; not that he intended to cease from healing the infirm, and curing diseases, when he saw the faith of the inhabitants deserved it; for he informed the Gentile woman of his coming, and made it known to as many others as he thought worthy; but that he might teach us, by his example, to decline the applause of men. Ven. Bede.
For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
ExplanationCommentary
Verse 25. This part, in which Saint Mark says that Christ was in the house, when the woman came to petition in behalf of her daughter, seems to differ from the narration of Saint Matthew, who says that the disciples besought Christ to dismiss her, because she cried after them; by which he signifies, that she followed them as they were on the road. These apparent differences may thus easily be reconciled. The woman came to our Lord when he was in the house, and he, according to Saint Matthew, not answering her a word, went out during the silence: the woman followed after, and by her perseverance obtained her request. Saint Augustine.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
ExplanationCommentary
Verse 32. Dumb. [2] The Greek signifies one that speaks little, or with difficulty. Witham.—They besought him. In the Greek it is, they beseech him, which agrees so well with they bring, that we have every reason to believe that this was the original reading.
He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
ExplanationCommentary
Verse 34. Ephphetha, a Syriac word. Jesus Christ, in the cure of this man, uses many and various actions; but as of their own nature they are no ways equal to such a cure, they shew: first, that the cure was miraculous; and secondly, the virtue, which his divinity communicated to his sacred body. V.—We must not suppose that our Saviour here groaned on account of any difficulty he experienced in working this miracle, but only from commiseration for the man, whom he was about to heal; as likewise to shew, how very difficult is the cure of those who are spiritually deaf and dumb by sin. He was affected in a similar manner when he raised Lazarus to life, to shew with what difficulty a man, dead and buried in sin by evil habits, can arise from that miserable state. Dion. Carth.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”