NEW TESTAMENT

Luke 15:1–7

The Holy Bible · English
All chapters

Read all chapter notes ↗

Bilingual reading
Text

Open an explanation beneath verses with notes. Your notes and highlights stay on this device.

1

Now all the tax collectors and sinners were coming close to him to hear him.

2

The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”

3

He told them this parable:

4

“Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it?

ExplanationCommentary
EXPLANATION

Verse 4. What man, and so forth Christ left the ninety-nine in the desert, when he descended from the angelic choirs, in order to seek last man on the earth, that he might fill up the number of the sheepfold of heaven, from which his sins had excluded him. Saint Ambrose—Neither did his affection for the last sheep make him behave cruelly to the rest; for he left them in safety, under the protection of his omnipotent hand. S. Cyril de D. Thoma Aquin.

Read all chapter notes
5

When he has found it, he carries it on his shoulders, rejoicing.

6

When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’

7

I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

ExplanationCommentary
EXPLANATION

Verse 7. Joy in heaven, and so forth What incitement ought it not to be to us to practise virtue, when we reflect that our conversion causes joy to the troops of blessed spirits, whose protection we should always seek, and whose presence we should always revere. Saint Ambrose—There is greater joy for the conversion of a sinner, than for the perseverance of the just; but it frequently happens, that these being free from the chain of sin, remain indeed in the path of justice, but press not on eagerly to their heavenly country; whilst such as have been sinners, are stung with grief at the remembrance of their former transgressions, and calling to mind how they have forsaken their God, endeavour by present fervour to compensate for their past misconduct. But it must be remembered that there are many just, whose lives cause such joy to the heavenly court, that all the penitential exercises of sinners cannot be preferred before them. Saint Gregory, hom. xxxiv.

Read all chapter notes
Read the whole chapter